A Quote by Ernest Holmes

Practically the whole human race is hypnotized because it thinks what somebody else told it to think. — © Ernest Holmes
Practically the whole human race is hypnotized because it thinks what somebody else told it to think.
Everybody wants to feel that you're writing to a certain demographic because that's good business, but I've never done that ... I tried to write stories that would interest me. I'd say, what would I like to read?... I don't think you can do your best work if you're writing for somebody else, because you never know what that somebody else really thinks or wants.
I didn't think of myself as an outsider because of my race because... where I grew up I was the same race as almost everyone else... It is true that I noticed things that no one else seemed to notice. And I think only people who are outsiders do this.
The idea of the straight man is very important. But I'd rather it be somebody else, because it's not as fun. And when I say somebody else, of course I mean Jason Bateman. He's born to play boring characters because he's such a bore. He's one of the most boring human beings.
I think the whole reason I act is because it's much more fun to be somebody else. I'm pretty boring.
There is a hint of despair in the cry of 'I told you so,' an element of disappointment in the apparent satisfaction when idols turn out to have clay feet. The human race, when it thinks it has proved that no one is superior, is partly gratified and partly depressed.
Jesus was in a garden, not of delight as the first Adam, in which he destroyed himself and the whole human race, but in one of agony, in which he saved himself and the whole human race.
I'm able to lead my life as well as make a film. My wife and my friends and people around me know that I do tend to distance myself a little bit during the making of a film, but I have to, it's a natural part of the process for me because you are indulging in the headspace of somebody else, you are investing in the psychology of somebody else and you are becoming somebody else, and so there isn't enough room for you and that somebody else.
If somebody else thinks something that you don't believe in, just think they're wrong and you're right and keep going. That's pretty much the way I always think.
You know when you go into a room there's always somebody that thinks they're better than somebody else.
This is a time when it is frightening to be alive, when it is hard to think of human beings as rational creatures. Everywhere we look we see brutality, stupidity, until it seems that there is nothing else to be seen but that--a descent into barbarism, everywhere, which we are unable to check. But I think that while it is true there is a general worsening, it is precisely because things are so frightening we become hypnotized, and do not notice--or if we notice, belittle--equally strong forces on the other side, the forces, in short, of reason, sanity and civilization.
I think the ultimate sense of security will be when we come to recognize that we are all part of one human race. Our primary allegiance is to the human race and not to one particular color or border. I think the sooner we renounce the sanctity of these many identities and try to identify ourselves with the human race the sooner we will get a better world and a safer world.
I think we simply all like to project ourselves into somebody else - somebody who is better-looking, richer, smarter. It's comforting. It's escapism, and that, of course, is what the movies are supposed to be all about. Ultimately, I think it's just part of human nature to pretend.
We could say that practically all the problems of the human race are due to the fact that thought is not proprioceptive.
I don't consider myself a celebrity. I don't think I'm better than somebody else. I'm just a human being like anyone else.
The human race has susceptibility to harm but Mr. Zuckerberg has attained an unenviable record: he has done more harm to the human race than anybody else his age.
When the Turkish authorities gave the orders for these deportations, they were merely giving the death warrant to a whole race; they understood this well, and, in their conversations with me, they made no particular attempt to conceal the fact… I am confident that the whole history of the human race contains no such horrible episode as this. The great massacres and persecutions of the past seem almost insignificant when compared to the sufferings of the Armenian race in 1915.
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