A Quote by Ethel Percy Andrus
The human contribution is the essential ingredient. It is only in the giving of oneself to others that we truly live.
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It is only in the giving of ourselves to others that we truly live — only with the meeting of our minds — thine and mine — do we become conscious of the divine spark each of us shares — only in sharing in our daily contacts, one with another, in our mutual hopes and fears do we find real peace. The human contribution is the essential ingredient.
Human rights means protecting another's freedom, seeing that the other person is also like oneself. Human rights is giving others security, letting them live.
What is hard work? It takes strength, energy, and stress to truly care about others enough to place oneself last, but it is easy to wrap oneself up and selfishly scramble on the heads of others.
It is not only useless, it is harmful, to believe in oneself until one truly knows oneself. And to know oneself means to accept our moments of insanity, of eccentricity, of childishness and blindness.
People can only live fully by helping others to live. When you give life to friends you truly live. Cultures can only realize their further richness by honoring other traditions. And only by respecting natural life can humanity continue to exist.
The human animal, like others, is adapted to a certain amount of struggle for life [and] the mere absence of effort from his life removes an essential ingredient of happiness. [. . .] He forgets that to be without some of the things you want is an indispensable part of happiness.
I believe that love is the main key to open the doors to the "growth" of man. Love and union with someone or something outside of oneself, union that allows one to put oneself into relationship with others, to feel one with others, without limiting the sense of integrity and independence. Love is a productive orientation for which it is essential that there be present at the same time: concern, responsibility, and respect for and knowledge of the object of the union.
There are essential and inessential insanities... Inessential insanities get one in trouble with oneself. Essential insanities get one in trouble with others. It's always preferable to be in trouble with others. In fact, it may be essential.
To be rich is to give; to give nothing is to be poor; to live is to love; to love nothing is to be dead; to be happy is to devote oneself; to exist only for oneself is to damn oneself, and to exile oneself to hell.
A person is truly a human if he or she learns, and teaches, and inspires others. It is difficult to regard as truly human someone who is ignorant and has no desire to learn.
To live in any true sense of the word is to reject others; to accept them, one must be able to renounce, to do oneself violence, to act against one's own nature, to weaken oneself; we conceive freedom only for ourselves - we extend it to our neighbours only at the cost of exhausting efforts; whence the precariousness of liberalism, a defiance of our instincts, a brief and miraculous success, a state of exception, at the antipodes of our deepest imperatives.
When one is a stranger to oneself then one is estranged from others too. If one is out of touch with oneself, then one cannot touch others. Only when one is connected to one's own core is.
When one is a stranger to oneself, then one is estranged from others, too. If one is out of touch with oneself, then one cannot touch others. Only when one is connected to one's own core, is one connected to others. And for me, the core, the inner spring, can best be re-found through silence.
One truly must have suffered oneself to help others.
Human entirety can only be what it is when giving up the addiction to others' ends.
One of the things that evangelicals do really, really well is to make giving a joyous, social enterprise. Too often, the world sees giving as a burden, a sacrifice, when in fact it's more like an opportunity to help others and oneself at the same time.
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