A Quote by e. e. cummings
The sensual mysticism of entire vertical being.
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Religion is nothing but institutionalized mysticism. The catch is, mysticism does not lend itself to institutionalization. The moment we attempt to organize mysticism, we destroy its essence. Religion, then, is mysticism in which the mystical has been killed. Or, at least diminished.
Sensual is being in tune with your sensual self.
Of course, mysticism is very hard to isolate because, given the kind of consciousness that I was sort of instructed in as religious consciousness; that borders on mysticism so closely that it's hard to know whether you qualify or not, or whether mysticism is artificially isolated when it is treated as a separate thing from experience. Obviously, mysticism can be a form of madness, but then consciousness can be a form of madness.
Fasting is as sensual as eating. Being celibate is as sensual as having sex. They're just different choices, different videos that you've selected to view tonight.
Mysticism has often been misunderstood as the attempt to escape this simple, phenomenal world to a more pure existence in heaven beyond. This is not mysticism, but Gnosticism. Biblical mysticism is the attempt to exit 'this world' to an alternative reality that pervades the old order. Its goal is to jettison the mind-set that says 'greed is good,' selfishness is normal,' and 'killing is necessary.' Mysticism in biblical terms is not escapism, as so many have caricatured it, but a fight for ethics and social change.
Pseudo-mysticism seeks to evade reality; authentic mysticism wants to live it.
Mysticism, poor mysticism! When it is oversimplified and underestimated, it comes down from its original sphere and stands beside religion.
Mysticism, poor mysticism! When it is underestimated and oversimplified, it comes down from its original sphere and stands beside religion.
I think it's often easier to theorize in the official codes of theory rather than to theorize lightly through scene, object, story, and incident in ways that keeps alive the sensual serendipities of language. This is not a question of being for or against theory, but rather of being suspicious of orthodoxies that concede, in advance, that what passes for theory must be signaled by a narrowing of diction, sentence rhythms, and sensual awareness. I'm in favor of surprise.
The reason we chose vertical landing as our recovery architecture is that vertical landing scales really well.
In my tradition, one must wait until one has learned a lot of Bible and Talmud and the Prophets to handle mysticism. This isn't instant coffee. There is no instant mysticism.
What I don't like today is, to put it coarsely, the phony Hasidism, the phony mysticism. Many students say, "Teach me mysticism." It's a joke.
Rational thinking which is free from assumptions ends therefore in mysticism. To relate oneself in the spirit of reverence for life to the multiform manifestations of the will-to-live which together constitute the world is ethical mysticism. All profound world-view is mysticism, the essence of which is just this: that out of my unsophisticated and naïve existence in the world there comes, as a result of thought about self and the world, spiritual self-devotion to the mysterious infinite Will which is continuously manifested in the universe.
What does mysticism really mean? It means the way to attain knowledge. It's close to philosophy, except in philosophy you go horizontally while in mysticism you go vertically.
I'm 85, and I'm still a sexual being, or a sensual being.
Mysticism joins and unites; reason divides and separates. People crave belonging more than understanding. Hence the prominent role of mysticism, and the limited role of reason in human affairs.
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