A Quote by Eugene Ionesco

Like all revolutions, the surrealist revolution was a reversion, a restitution, an expression of vital and indispensable spiritual needs. — © Eugene Ionesco
Like all revolutions, the surrealist revolution was a reversion, a restitution, an expression of vital and indispensable spiritual needs.
Social revolutions and group revolutions are good, and we need that, but we also need personal revolution - revolution within ourselves that change who we are as people.
You don't have a revolution in which you love your enemy, and you don't have a revolution in which you are begging the system of exploitation to integrate you into it. Revolutions overturn systems. Revolutions destroy systems.
Harry Potter represents a much larger wave of cultural revolution that we're all immersed in, and I believe it's a spiritual revolution as well - a negative spiritual revolution.
The word 'revolution' first brings to mind violent upheavals in the state, but ideas of revolution in science, and of political revolution, are almost coeval. The word once meant only a revolving, a circular return to an origin, as when we speak of revolutions per minute or the revolution of the planets about the sun.
Big fish eats small fish; oceans need revolution! Big man beats little man; world needs revolution! Big galaxies swallow little galaxies; universe needs revolution! Anything which is not ethical needs a strong revolution!
First, what is a revolution? Sometimes I'm inclined to believe that many of our people are using this word "revolution" loosely, without taking careful consideration [of] what this word actually means, and what its historic characteristics are. When you study the historic nature of revolutions, the motive of a revolution, the objective of a revolution, and the result of a revolution, and the methods used in a revolution, you may change words. You may devise another program. You may change your goal and you may change your mind.
Despite a certain amount of rhetoric, such as 'the second American Revolution,' there is a fair consensus about which events in the affairs of a people can rightly be called revolutions. It is also clear that such revolutions are proper objects of study for the historian.
The old terms must be invented with new meaning and given new explanations. Liberty, equality, and fraternity are no longer what they were in the days of the late-lamented guillotine. This is what the politicians will not understand; and that is why I hate them. They want only their own special revolutions- external revolutions, political revolutions, etc. But that is only dabbling. What is really needed is a revolution of the human spirit.
The revolutions of my century, the 20th century - the Soviet revolution, or the Chinese, or the revolutions that were fomented in Latin America, such as in Cuba - failed for the most part, a failure which was completely clear by the end of the century.
The big honour of the big revolutions belongs to the high intelligence who design the revolution, not to the masses who support and participate the revolution!
Man needs spiritual expression and nourishing... even in the prehistoric era, people would scrawl pictures of bison on the walls of caves.
Our revolution in Burkina Faso draws on the totality of mans experiences since the first breath of humanity. We wish to be the heirs of all the revolutions of the world, of all the liberation struggles of the peoples of the Third World. We draw the lessons of the American revolution.
We need to make sure that the powers that be know that arts education is as vital and as important as geography and arithmetic. You know, it is a part of the spiritual and the soulful experience and expression of being human and it is a necessity, as necessary as water, as breathing air.
There is a revolution coming. It will not be like revolutions of the past. It will originate with the individual and with culture . . .
By definition, chaplains minister to the spiritual needs of our men and women in armed services, a vital function that an individual without any inclination toward spirituality would not be able to perform.
Jesus has given me ample resources to meet the spiritual needs of others because He has given me Himself and He has give me His Word. But in order to meet the spiritual needs of the multitude, I have to spend hours alone with Him in the prayerful meditation of His Word so that my spiritual needs are met.
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