A Quote by Yousef Munayyer
Perhaps the most dehumanizing thing in Gaza is people there don't have the time to properly mourn the dead before strikes kill even more
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One of the grubby truths about a loss is that you don't just mourn the dead person, you mourn the person you got to be when the lost one was alive. This loss might even be what affects you the most.
Some geopolitical conflicts are morally complicated. The Israel-Gaza war is not. It possesses a moral clarity not only rare but excruciating. [...] For Hamas, the only thing more prized than dead Jews are dead Palestinians.
They're trying to kill me before I'm dead. I come to Quebec to spend some time with my family and they say I'm dead.
It is one thing to mourn for sin because it exposes us to hell, and another to mourn for it because it is an infinite evil. It is one thing to mourn for it because it is injurious to ourselves; another, to mourn for it because it is offensive to God. It is one thing to be terrified; another, to be humbled.
Too-lateness, I realized, has nothing to do with age. It’s a relation of self to the moment. Or not, depending on the person and the moment. Perhaps there even comes a time when it’s no longer too late for anything. Perhaps, even, most times are too early for most things, and most of life has to go by before it’s time for almost anything and too late for almost nothing. Nothing to lose, the present moment to gain, the integration with long-delayed Now.
The twinkling of an eye. That is the most wonderful expression. I've thought from time to time it was the best thing in life, that little incandescence you see in people when the charm of a thing strikes them, or the humor of it. 'The light of the eyes rejoiceth the heart.' That's a fact.
You come across [online comments] about yourself and about your friends, and it's a very dehumanizing thing,It's almost like how, in war, you go through this bloody, dehumanizing thing ... My hope is, as we get out of it, we'll reach the next level of conscience.
God is dead. Let us not understand by this that he does not exist or even that he no longer exists. He is dead. He spoke to us and is silent. We no longer have anything but his cadaver. Perhaps he
slipped out of the world, somewhere else like the soul of a dead man. Perhaps he was only a dream...God is dead.
Working in the Arctic is definitely colder, but not necessarily harder. There were different challenges. And in many ways, Chasing Coral was even more of a struggle for me personally. And more of a struggle to capture. Glaciers right now are changing very consistently. The interesting thing that we realized with Chasing Coral was that the corals reefs. They can go from living to dead in two months. And if you're not there at the right time to capture that before and after, you just show up and it's a dead reef. So it was a challenge to be at the right place at the right time.
Hamas thinks they can kill the will of people by intimidation. Most of those who are killed in the Gaza Strip for the suspicion of collaborating with Israel, have nothing to do with Israel.
Perhaps already I am dead, And these perhaps are phantoms vain; - These motley phantasies that pass At night through my disordered brain. Perhaps with ancient heathen shapes, Old faded gods, this brain is full; Who, for their most unholy rites, Have chosen a dead poet's skull.
It’s the same with people who say, ‘Whatever doesn’t kill you makes you stronger.’ Even people who say this must realize that the exact opposite is true. What doesn’t kill you maims you, cripples you, leaves you weak, makes you whiny and full of yourself at the same time. The more pain, the more pompous you get. Whatever doesn’t kill you makes you incredibly annoying.
Before I knew that a man could kill a man, because it happens all the time. Now I know that even the person with whom you've shared food, or whom you've slept, even he can kill you with no trouble. The closest neighbor can kill you with his teeth: that is what I have Learned since the genocide, and my eyes no longer gaze the same on the face of the world.
A satyagrahi is dead to his body even before the enemy attempts to kill him.
I just don't have the desire no more, I don't have the stomach to do it no more. I don't even kill insects in my house. I just don't kill anything no more. I used to kill pigeons, rip their heads off, 'You dirty rat pigeon!' I don't even have the heart to kill an animal no more. I just changed my whole life in general. That probably could have changed the way I fight.
One friend dies and we remain indifferent; another dies, perhaps less intimate, and we see ourselves as dead, and weep, mourn, tear our hair or find ourselves caught up in the madness of the wake, competing with others as to who was closest, now suffers most.
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