A Quote by I. A. R. Wylie

Another of our highly prized virtues is fidelity. We are immensely pleased with ourselves when we are faithful. — © I. A. R. Wylie
Another of our highly prized virtues is fidelity. We are immensely pleased with ourselves when we are faithful.
We will never be more ourselves, with the fullness of our personality and the uniqueness of our gifting, than when we just wholly give ourselves over to our very faithful, faithful God.
True friendship is self-love at second hand; where, as in a flattering mirror we may see our virtues magnified and our errors softened, and where we may fancy our opinion of ourselves confirmed by an impartial and faithful witness.
We put pride into everything like salt. We like to see that our good works are known. If our virtues are seen, we are pleased; if our faults are perceived, we are sad. I remark that in a great many people; if one says anything to them, it disturbs them, it annoys them. The saints were not like that - they were vexed if their virtues were known, and pleased that their imperfections should be seen.
For most of us, fidelity is faithfulness to an obligation, trust, or duty. For the men and women of the FBI, fidelity also means fidelity to country. It means fidelity to justice and the law, fidelity to the Constitution, fidelity to equality and liberty.
Belly strippers! The use of this device is one of the most highly prized - and highly priced - secrets of fast-money winners.
Courage is not a virtue of value among other personal values like love or fidelity. It is the foundation that underlies and gives reality to all other virtues and personal values. Without courage our love pales into mere dependency. Without courage our fidelity becomes conformism.
The virtues prized in free countries are honesty, self-discipline, a sense of responsibility to one's family, a sense of loyalty to one's employer and staff, and a pride in the quality of one's work. And these virtues only flourish in a climate of freedom.
Our virtues are voluntary (and in fact we are in a sense ourselves partly the cause of our moral dispositions, and it is our having a certain character that makes us set up an end of a certain kind), it follows that our vices are voluntary also; they are voluntary in the same manner as our virtues.
When we have nothing to cling to as our own and cease thinking of ourselves as people who must defend privileges, we can open ourselves freely to others with the faithful expectation that our strength will manifest itself in our shared weakness.
We are profoundly grateful for the blessings bestowed upon us: the preservation of our freedom, so dearly bought and so highly prized; our opportunities for human welfare and happiness, so limitless in their scope; our material prosperity, so far surpassing that of earlier years; and our private spiritual blessings, so deeply cherished by all. For these we offer fervent thanks to God.
The most highly prized curve of all is that of the bosom.
We humans, once we have become emotionally invested in a homeplace, a prized personal possession, or, especially, in another person, find it immensely difficult to give them up....Because they were made at a time of life when we were utterly dependent on them, the love attachments of infancy have inordinate power over us, more than any other emotional investment.
In a society that tries to standardize thinking, individuality is not highly prized.
Of all the properties which belong to honorable men, not one is so highly prized as that of character.
Faithful women are all alike, they think only of their fidelity, never of their husbands.
Our moral virtues benefit mainly other people; intellectual virtues, on the other hand, benefit primarily ourselves; therefore the former make us universally popular, the latter unpopular.
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