A Quote by Yasmin Mogahed

Don't think being 'religious' means becoming harsh or hard. When Allah enters a heart, He softens it--He doesn't harden it. — © Yasmin Mogahed
Don't think being 'religious' means becoming harsh or hard. When Allah enters a heart, He softens it--He doesn't harden it.
Tawwakul is not an act of the limbs-it is an act of the heart. And so while the limbs are striving hard, the heart is completely reliant on Allah. This means whatever the outcome of the limbs' striving, the heart will be completely satisfied, knowing that it is the flawless decision of Allah. But in order to reach this level, one must hold on to hope, strive with the limbs, and let go with the heart.
People are in the habit of classifying life’s activities into those which are mundane and those which are religious. Remember, though, only those things done for the sake of Allah are the ‘religious’ things. Everything that is done for other than Allah – however ‘religious’ it may seem – is a worldly act… If he earns thousands of pounds to support his family and to spend for the cause of Allah, seeking only Allah’s pleasure, it is a highly spiritual act.
All that God had to do to harden Pharaoh's heart, or to harden your heart, is to withhold His own grace.
Why has a religious turn of mind always a tendency to narrow and harden the heart?
How is it possible for one’s heart to be certain that one is going to meet Allah, that Allah sees and hears all that he does, and knows his secret open affairs, and that he will be made to stand before Allah, answerable for all his deeds - how can one be certain and aware of all of this, and yet persist upon things which displease Allah; persist upon abandoning Allah’s orders, neglecting His rights, and yet claim that he has good expectation of Allah?
Being holy . . . does not mean being perfect but being whole; it does not mean being exceptionally religious or being religious at all; it means being liberated from religiosity and religious pietism of any sort; it does not mean being morally better, it meas being exemplary; it does not mean being godly, but rather being truly human.
As the game enters its glorious final weeks, the chill of fall signals the reality of defeat for all but one team. The fields of play will turn brown and harden, the snow will fall, but in the heart of the fan sprouts a sprig of green.
In some ways I feel sorry for racists and for religious fanatics, because they so much miss the point of being human, and deserve a sort of pity. But then I harden my heart, and decide to hate them all the more, because of the misery they inflict and because of the contemptible excuses they advance for doing so.
If a tablet is not wiped clean of it's figures, nothing can be written upon it. A single heart cannot serve as the place for two things, let alone for several things. If the heart is filled with the forms of sensory perceptions, it is rare that it would perceive the meaning of Allah, even if one were to say Allah a thousand times. When the heart is empty of all that is other-than-God, if one uttered Allah only once, one would find such bliss that the tongue could not describe.
I don't think Israel's becoming more religious, I think its politics is becoming more religious. There's a difference.
I think we need to teach pleasure. What beautiful touch means. What reciprocity means. What being connected and what intimacy means. Boys get out there at a young age and the performance posturing is so great and ends up being hard and aggressive.
I think that's still what the American Dream means: that with perseverance, with hard work, you can become something, that the classes won't prevent you from becoming, that there's a movement up that ladder with hard work.
I can't deny the impact of, obviously, becoming a father and having my son come into this world, and even becoming a husband. The irony is that, when people think that in certain ways it softens you, in many ways, I'm more defensive and more on guard and more frightened and more angry at everything in this world now that I have them to worry about.
Truth takes the stamp of the souls it enters. It is rigorous and rough in arid souls, but tempers and softens itself in loving natures.
I am certain that to preach the wrath of God with a hard heart, a cold lip, a tearless eye, and an unfeeling spirit is to harden men, not benefit them.
So often we think that Allah only tests us with hardships, but this isn't true. Allah also tests with ease. He tests us with na`im (blessings) and with the things we love, and it is often in these tests that so many of us fail. We fail because when Allah gives us these blessings, we unwittingly turn them into false idols in the heart.
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