A Quote by Yoshida Kenko

The true criminal must be defined as a man who commits a crime though he is as decently fed and clothed as others. — © Yoshida Kenko
The true criminal must be defined as a man who commits a crime though he is as decently fed and clothed as others.
If abuses are destroyed, man must destroy them. If slaves are freed, man must free them. If new truths are discovered, man must discover them. If the naked are clothed; if the hungry are fed; if justice is done; if labor is rewarded; if superstition is driven from the mind; if the defenseless are protected, and if the right finally triumphs, all must be the work of man. The grand victories of the future must be won by man, and by man alone.
Society prepares the crime; the criminal commits it.
Wherever a man commits a crime, God finds a witness. Every secret crime has its reporter.
Good government is known from bad government by this infallible test: that under the former the labouring people are well fed and well clothed, and under the latter, they are badly fed and badly clothed.
Frankenstein took some flesh and bones and blood and made a man out of them; the man ran away and fell to raping and robbing and murdering everywhere, and Frankenstein was horrified and in despair, and said, I made him, without asking his consent, and it makes me responsible for every crime he commits. I am the criminal, he is innocent.
In existing criminology there are concepts: a criminal man, a criminal profession, a criminal society, a criminal sect, and a criminal tribe, but there is no concept of a criminal state, or a criminal government, or criminal legislation. Consequently what is often regarded as "political" activity is in fact a criminal activity.
Our emotions may cry for vengeance in the wake of a horrible crime, but we know that killing the criminal will not undo the crime, will not prevent similar crimes by others, does not benefit the victim, destroys human life and brutalizes society. If we are to still violence, we must cherish life. Executions cheapen life.
I am weary seeing our laboring classes so wretchedly housed, fed, and clothed, while thousands of dollars are wasted every year over unsightly statues. If these great man must have outdoor memorials, let them be in the form of handsome blocks of buildings for the poor
Whenever man commits a crime heaven finds a witness.
The question eventually must be raised: Is it a criminal offense to take the name of the Lord in vain? When people curse their parents, it unquestionably is a capital crime (Ex. 21:17). The son or daughter is under the lawful jurisdiction of the family. The integrity of the family must be maintained by the threat of death. Clearly, cursing God (blasphemy) is a comparable crime, and is therefore a capital crime (Lev. 24:16).
To make others less happy is a crime. To make ourselves unhappy is where all crime starts. We must try to contribute joy to the world. That is true no matter what our problems, our health, our circumstances. We must try. I didn't always know this, and am happy I lived long enough to find it out.
To make others less happy is a crime. To make ourselves unhappy is where all crime starts. We must try to contribute joy to the world. That is true no matter what our problems, our health, our circumstances. We must try. I didn't always know this and am happy I lived long enough to find it out.
What we want now is an immense awakening of Râjasika energy, for the whole country is wrapped in the shroud of Tamas. The people of this land must be fed and clothed-must be awakened -must be made more fully active. Otherwise they will become inert, as inert as trees and stones. So, I say, eat large quantities of fish and meat, my boy!
Though the Negroes are fed, clothed, and housed, and though the Irish peasant is starved, naked, and roofless, the bare name of freemen-the lordship over his own person, the power to choose and will-are blessings beyond food, raiment, or shelter; possessing which, the want of every comfort of life is yet more tolerable than their fullest enjoyment without them.
I have examined the death penalty under each of its two aspects: as a direct action, and as an indirect one. What does it come down to? Nothing but something horrible and useless, nothing but a way of shedding blood that is called a crime when an individual commits it, but is sadly called "justice" when society brings it about. Make no mistake, you lawmakers and judges, in the eyes of God as in those of conscience, what is a crime when individuals do it is no less an offense when society commits the deed.
It must be fundamentally wrong to reduce production of food and fiber while one-third of our population is still ill fed and ill clothed.
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