Top 1200 Jim Crow Laws Quotes & Sayings - Page 2

That's one of the biggest losses, I think, to African American families, is that people, once they left, they turned away from the South. They didn't look back, and they often didn't tell their children about it. They didn't want to talk about it. It was too painful, what they'd gone through and the caste system of the South, which was Jim Crow.

When I look back at what I had to go through in black baseball, I can only marvel at the many black players who stuck it out for years in the Jim Crow leagues because they had nowhere else to go.

The South was very segregated. I mean, all through my childhood, long after Jim Crow was supposed to not be in existence, it was still a very segregated South.

Jim Rohn is the master motivator - he has style, substance, charisma, relevance, charm, and what he says makes a difference and it sticks. I consider Jim the 'Chairman of Speakers.' The world would be a better place if everyone heard my friend, Jim Rohn.

I don’t believe it is possible to transcend race in this country. Race is a factor in this society. The legacy of Jim Crow and slavery has not gone away. It is not an accident that African-Americans experience high crime rates, are poor, and have less wealth. It is a direct result of our racial history.

In order to better charge Moscow with human rights violations, the United States had to bend with regard to the more excessive aspects of Jim Crow. It had to yield to the insistent cries on the ground here in this country.

So more and more black folk tend to be well-adjusted to [Barack] Obama's presidency, but does that mean they're well-adjusted to injustice? Because we don't hear our president talking about the new Jim Crow, the prison-industrial complex.

I grew up in Ohio, where civil-rights accomplishments had already begun to accelerate before Martin Luther King appeared. In hindsight, we know that many people, black and white, were instrumental in changing the Jim Crow status quo on all levels.

In studying food, you embrace everything. Food exposes the long, complex history of the South - slavery, Jim Crow segregation, class struggle, extreme hunger, sexism, and disenfranchisement. These issues are revealed through food encounters, and they contrast this with the pleasure and the inventiveness of Southern cuisine. Food is always at the heart of daily life in the South.

I have no desire to crow over anybody or to see anybody eating crow, figuratively or otherwise. We should all get together and make a country in which everybody can eat turkey whenever he pleases.

In a sense, mass incarceration has emerged as a far more extreme form of physical and residential segregation than Jim Crow segregation. Rather than merely shunting people of color to the other side of town, people are locked in literal cages - en masse.

You know if we were to look back and how we were in 1955 living in Jim Crow, living in segregation, living in segregated schools, it's hard to believe that it was America, but it really was.

For the rest of their lives, [black men] can be denied the right to vote, automatically excluded from juries, and legally discriminated against in employment, housing, access to education and public benefits. So many of the old forms of discrimination that we supposedly left behind during the Jim Crow era are suddenly legal again once you've been branded a felon.

I have much more confidence in my ability, or any president or any leader's ability, to mobilize the American people around a multiyear, multibillion-dollar investment to help every child in poverty in this country than I am in being able to mobilize the country around providing a benefit specific to African Americans as a consequence of slavery and Jim Crow.

Those labeled felons may be denied the right to vote, are automatically excluded from juries, and may be legally discriminated against in employment, housing, access to education, public benefits, much like their grandparents or great grandparents may have been discriminated against during the Jim Crow era.

The programs that came to be known as the New Deal were not simply handed down by the benevolence of FDR and the Democrats. They were fought for. And in the 1960s, it was the similar. You had incredible movements against Jim Crow, poverty and the Vietnam War in the 1960s.

Give people a taste of Old Crow, and tell them it's Old Crow. Then give them another taste of Old Crow, but tell them it's Jack Daniel's. Ask them which they prefer. They'll think the two drinks are quite different. They are tasting images

More than 2 million people found themselves behind bars at the turn of the twenty-first century, and millions more were relegated to the margins of mainstream society, banished to a political and social space not unlike Jim Crow, where discrimination in employment, housing, and access to education was perfectly legal, and where they could be denied the right to vote.

If a president can change some laws, can he change ALL laws? Can he change election laws? Can he change discrimination laws? Are there any laws, under your theory, that he actually HAS to enforce?

The strength of my mother is something I didn't pay attention to for so long. Here she was, this single mom, who was part of the Great Migration, who was part of a Jim Crow south, who said, 'I'm getting my kids out of here. I'm creating opportunities for these young people by any means necessary.'

History is a sly boots, and for a generation of blacks that cannot identify with the frustrations of Jim Crow, and for whites who cannot understand the hard deal that faces working-class blacks, it is difficult to reconcile Hughes's reputation as a poet-hero with his topical verse and uncomplicated prose.

The secret to 'Year One' is that it's a Jim Gordon story. It's a great Bruce Wayne story, don't get me wrong, but Jim Gordon is the focus of that book. To me, that's the stronger emotional arc. It's not that the Bruce Wayne stuff isn't masterful, because it is, but it's Jim's book.

During the Jim Crow era, we know that racially targeted and racially motivated voter suppression was often blatant. Legislators adapted overtly racist policies like literacy tests, and poll taxes in an effort to shape the electorate.

When Trump says, 'Make America great again,' he is referencing an era when people were singled out and harmed because of their race and religious beliefs, and when violent enforcement of Jim Crow masqueraded as the will of the people.

The extraordinary nature of individual black achievement in formerly white domain certainly does suggest that the old Jim Crow is dead, but it doesn't necessarily mean the end of racial caste - if history is any guide, it may have just taken a different form.

Pirate Captain Jim "Walk the plank," says Pirate Jim "But Captain Jim, I cannot swim." "Then you must steer us through the gale." "But Captain Jim, I cannot sail." "Then down with the galley slaves you go." "But Captain Jim, I cannot row." "Then you must be the pirate's clerk." "But Captain Jim, I cannot work.

I think Jim got screwed. I think Jim Bakker would have been a great preacher. Jim Bakker was very good at what he did.

After graduating high school, Betty attended the Tuskegee Normal and Industrial Institute in Birmingham, Alabama, the alma mater of both her parents. My mother relocated to New York because she refused to accept the oppressive racism of the Jim Crow south.

If a person is homosexual by nature - that is, if one's sexuality is as intrinsic a part of one's identity as gender or skin color - then society can no more deny a gay person access to the secular rights and religious sacraments because of his homosexuality than it can reinstate Jim Crow.

We're all very sensitive that Jim has the shortest history with the band. He wants to be somewhat of a free agent. I'm just going to let time dictate how Jim's future evolves.

In the pioneer West Whitopias, immigration tended to be the dominant social and racial issue. In Forsyth County, Georgia, immigration is still an issue, but because you have that complicated history of the Trail of Tears and slavery and Jim Crow, the Whitopia has a different flavor.

Is Donald Trump a fascist? It's an interesting question that has generated insightful commentary over the past few months, with the best answers situating Trumpian illiberalism within America's long history of racial oppression, slavery, Jim Crow apartheid, and the ongoing backlash to the loss of white privilege.

I actually believe that some residue of discrimination would lessen, because it's my view that there is a certain percentage of the white population that stereotypes and makes assumptions about African Americans because they don't inject the history of slavery and Jim Crow into current incarceration rates, or crime rates, or poverty rates, or what have you.

There is more to the culture of cruelty than simply ethically challenged policies that benefit the rich and punish the poor, particularly children, there is also the emergence of a punishing state, a governing through crime youth complex, and the emergence of the school-to-prison pipeline as the new face of Jim Crow.

The first Republican I knew was my father and he is still the Republican I most admire. He joined our party because the Democrats in Jim Crow Alabama of 1952 would not register him to vote. The Republicans did. My father has never forgotten that day, and neither have I.

No one appreciates a professional anymore. Everyone's a mystic. Which is why I take drunk Jim over acid Jim - the argument all roads eventually lead to.

The new racism, like God, works in mysterious ways and is quite effective in maintaining white privilege. For example, instead of saying as they used to say during the Jim Crow era that they do not want us as neighbors, they say things nowadays such as 'I am concerned about crime, property values and schools.'

Whether we want to own up to it or not, the welfare state has done what Jim Crow, gross discrimination and poverty could not have done. It has contributed to the breakdown of the black family structure and has helped establish a set of values alien to traditional values of high moral standards, hard work and achievement.

But your book is wrong, Mrs. Strunk, says George, when it tells you that Jim is the substitute I found for a real son, a real kid brother, a real husband, a real wife. Jim wasn't a substitute for anything. And there is no substitute for Jim, if you'll forgive my saying so, anywhere.

As a southerner born after the epic events of the civil rights movement, I've always wondered how on earth people of good will could have conceivably lived with Jim Crow - with the daily degradations, the lynchings in plain sight, and, as the movement gathered force, with the fire hoses and the police dogs and the billy clubs.

The government can back up its tastes and beliefs with the police power. That is why it cannot be permitted tastes and beliefs. Most emphatically, it cannot be permitted to define one group as being privileged over another group of people. It was wrong in the days of Jim Crow; it is wrong in the days of affirmative action.

One of my first heroes was Jim Robson, the hall-of-fame broadcaster with the Canucks and Hockey Night in Canada, and Jim Ross with the WWE and Howard Cosell was a big influence on me.

Manners are the root, laws only the trunk and branches. Manners are the archetypes of laws. Manners are laws in their infancy; laws are manners fully grown,--or, manners are children, which, when they grow up, become laws.

The plunder of black communities is not a bump along the road, but it is, in fact, the road itself that you can't have in America without enslavement, without Jim Crow, terrorism, everything that came after that.

[Barack Obama] grew up in Hawaii, far, far removed from the most, you know, sort of violent, you know, tendencies of Jim Crow and segregation. He wasn't directly exposed to that. He was untraumatized.

In our state, I'm really proud of the fact that the ones who overturned Jim Crow in Kentucky were Republicans fighting against an entirely unified Democrat Party. So I am proud to be Republican. I can't imagine being anything else.

Laws, in their most general signification, are the necessary relations arising from the nature of things. In this sense all beings have their laws: the Deity His laws, the material world its laws, the intelligences superior to man their laws, the beasts their laws, man his laws.

You cannot be responsible for Jim Crow. You can not be responsible for racism. This is much more a problem for the person exercising racism.You are confronted with the reality of racism when you go in the streets, when the eyes of others come upon you. [James] Baldwin goes back with you to all the experiences you went through and gives a name to them, and explains why it is like this.

Michelle Alexander's brave and bold new book paints a haunting picture in which dreary felon garb, post-prison joblessness, and loss of voting rights now do the stigmatizing work once done by colored-only water fountains and legally segregated schools. With dazzling candor, Alexander argues that we all pay the cost of the new Jim Crow.

Poor minorities live in a new age of Jim Crow, one in which the ravages of segregation, racism, poverty and dashed hopes are amplified by the forces of privatization, financialization, militarization and criminalization, fashioning a new architecture of punishment, massive human suffering and authoritarianism.

I have no clue who that old Jim was. God has certainly transformed me into a different Jim.

And lest we get on our high horse and think this is unique to some other place, remember that during the Crusades and the Inquisition, people committed terrible deeds in the name of Christ. In our home country, slavery and Jim Crow all too often was justified in the name of Christ.

I think we've become blind in this country to the ways in which we've managed to reinvent a caste-like system here in the United States, one that functions in a manner that is as oppressive, in many respects, as the one that existed in South Africa under apartheid and that existed under Jim Crow here in the United States.

Two hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal. Thirty-five years of racist housing policy. Until we reckon with our compounding moral debts, America will never be whole.

I tried to picture a female version of Jim and got Jim in a dress instead. The image was disturbing.

The separate water foundations, park benches, bathrooms and restaurants of the Jim Crow South startled me. These experiences motivated my lifelong study of the status of African Americans and the sources of improvement in that status.

After reading The New Jim Crow, Michelle Alexander's stunning work of scholarship, one gains the terrible realization that, for people of color, the American criminal justice system resembles the Soviet Union's gulag—the latter punished ideas, the former punishes a condition.

So here we are, just two months away from the election, with more and more examples that modern day Jim Crowe laws are alive and well in the state of Florida.

Many thought that the abolition of slavery, the end of Jim Crow, and the legislative progress of the Civil Rights Era, among other watershed moments, would have fundamentally done away with the racist structures that have long oppressed black people. However, we know that has been far from the case.

Laws, it is said, are for the protection of the people. It's unfortunate that there are no statistics on the number of lives that are clobbered yearly as a result of laws: outmoded laws; laws that found their way onto the books as a result of ignorance, hysteria or political haymaking; antilife laws; biased laws; laws that pretend that reality is fixed and nature is definable; laws that deny people the right to refuse protection. A survey such as that could keep a dozen dull sociologists out of mischief for months.