Top 1200 Death Row Quotes & Sayings - Page 4

We all owe life a death, an inevitable death which we can meet. But the unnecessary death that wastes life denies all consolation.

Wherever you are afraid, try to explore, and you will find death hiding somewhere behind. All fear is of death. Death is the only fear source.

I'm not great at dealing with death, I have to say. I find death very hard: my mum, my dad, Sid Vicious. I'm not a monster; I feel it and it scares me. One death at a time, please, is all my heart will bear.

Death is more important than life. Life is just the trivial, just the superficial; death is deeper. Through death you grow to the real life, and through life you only reach death and nothing else.

Bushido is realised in the presence of death. In the case of having to choose between life and death you should choose death. There is no other reasoning.

Life is the beginning of death. Life is for the sake of death. Death is at once the end and the beginning—at once separation and closer union of the self. Through death the reduction is complete.

Death does determine life. Once life is finished it acquires a sense; up to that point it has not got a sense; its sense is suspended and therefore ambiguous. However, to be sincere I must add that for me death is important only if it is not justified and rationalized by reason. For me death is the maximum of epicness and death.

In the candle's flickering light, the library's thousands of books emerged from the shadows, and for a moment Nicholas could not help admiring them again. During free time he had almost never looked up from the pages he was reading, but now he saw the books anew, from without rather than from within, and was reminded of how beautiful they were simply as objects. The geometrical wonder of them all, each book on its own and all the books together, row upon row, the infinite patterns and possibilities they presented. They were truly lovely.

If I had my life over again I should form the habit of nightly composing myself to thoughts of death. I would practise, as it were, the remembrance of death. There is no other practice which so intensifies life. Death, when it approaches, ought not to take one by surprise. It should be part of the full expectancy of life. Without an ever-present sense of death life is insipid.

Why are you afraid of death? Where you are, death is not. Where death is, you are not. What is it that you fear.

In accepting death as inevitable, we don't label it as a good thing or a bad thing. As one of my teachers once said to me, “Death happens. It is just death, and how we meet it is up to us.

When we really began executions rather than lynchings, black folks were 22% of our population in 1950, for instance, but they were 75% of the executions. Now, African-Americans are 13% of the population, but they're still almost half of death row, and over a third of the executions. 34% of the executions are black folks. So, like, I mean, things like the race of the victim is one of the biggest determinants of who gets executed.

There are two kinds of death, the death which is inevitable and common to all beings, and the death which is voluntary and particular to certain ones of them only. It is the second death which is prescribed for us in the words of the Messenger of Allah: "Die before you die." The resurrection is accomplished for him who dies this voluntary death. His affairs return to God and they are but one. He has returned to God and he sees Him through Him. As the Prophet said - on him be Grace and Peace!

With every cell of my being and with every fiber of my memory I oppose the death penalty in all forms. I do not believe any civilized society should be at the service of death. I don't think it's human to become an agent of the angel of death.

The father hesitated only a moment. He felt the vague pain in his chest. If I run, he thought, what will happen? Is Death important? No. Everything that happens before Death is what counts. And we've done fine tonight. Even Death can't spoil it.

The bedrock of doubt is the total nothingness of death. Death is a leveler, not because everybody dies, but because nobody understands what death means.

In horror of death, I took to the mountains - again and again I meditated on the uncertainty of the hour of death, capturing the fortress of the deathless unending nature of mind. Now all fear of death is over and done.

Death is the only wise advisor that we have. Whenever you feel, as you always do, that everything is going wrong and you're about to be annihilated, turn to your death and ask if that is so. Your death will tell you that you're wrong; that nothing really matters outside its touch. Your death will tell you, 'I haven't touched you yet.

Everyone wants to be foremost in this future-and yet death and the stillness of death are the only things certain and common to all in this future! How strange that this sole thing that is certain and common to all, exercises almost no influence on men, and that they are the furthest from regarding themselves as the brotherhood of death! It makes me happy to see that men do not want to think at all of the idea of death!

It is not death to have the body called back to the earth, and dissolved into its kindred elements, and mouldered to dust, and, it may be, turn to daisies, in the grave. But it is death to have the soul paralyzed, its inner life quenched, its faculties dissipated; that is death.

She now knew that the death she feared might not be a physical one, that it could be death of the will, the soul, the mind, the laws, and thus not death, but a perpetual dying.

In the Buddhist approach, life and death are seen as one whole, where death is the beginning of another chapter of life. Death is the mirror in which the entire meaning of life is reflected.

Death is something we shouldn't fear because, while we are, death isn't, and when death is, we aren't.

There would be no chance at all of getting to know death if it happened only once. But fortunately, life is nothing but a continuing dance of birth and death, a dance of change. Every time I hear the rush of a mountain stream, or the waves crashing on the shore, or my own heartbeat, I hear the sound of impermanence. These changes, these small deaths, are our living links with death. They are death's pulses, death's heartbeat, prompting us to let go of all the things we cling to.

To begin depriving death of its greatest advantage over us, let us adopt a way clean contrary to that common one; let us deprive death of its strangeness, let us frequent it, let us get used to it; let us have nothing more often in mind than death... We do not know where death awaits us: so let us wait for it everywhere." "To practice death is to practice freedom. A man who has learned how to die has unlearned how to be a slave.

On June 14, 1998, I pushed off under quiet gray skies from Nags Head, N.C, in the American Pearl, a 23 foot long boat made of plywood and fiberglass. I planned to row 3,637 miles across the North Atlantic to France. I was alone. There were no chase vessels. No one planned to drop food or equipment to me along the way. The physical goal was easy to explain: I was attempting to do something no American and no woman had ever done - to row solo across an ocean.

Death is not evil. Death can be good news. It all depends. Some people come to this world and live in hell so birth is not always positive. Death can sometimes be positive.

Only in death will we have our own names since only in death are we no longer part of the effort. In death we become heroes.

Suspense-is Hostiler than Death-Death- tho soever Broad, Is just Death, and cannot increase- Suspense-does not conclude-.

I yearn for the darkness. I pray for death. Real death. If I thought that in death I would meet the people I've known in life I don't know what I'd do. That would be the ultimate horror. The ultimate despair. If I had to meet my mother again and start all of that all over, only this time without the prospect of death to look forward to? Well. That would be the final nightmare. Kafka on wheels.

For the first time in my life I tasted death, and death tasted bitter, for death is birth, is fear and dread of some terrible renewal.

The Orgasmic Death Gimmick is rather complicated. It could be called the whole birth-death cycle of action, persuading people that birth and death are realities.

Suicide is an escape from life. What is life? An escape from death. This means that each of us must die twice. There is the death waiting for us ahead, and the death that comes pursuing from behind.... Once you are free at least from the death that comes pursuing you, you can relax and enjoy life as you go along.

You have left me so long to struggle against death, alone, that I feel and see only death! I feel like death!

I have found that the Way of the samurai is death. This means that when you are compelled to choose between life and death, you must quickly choose death.

[N]either in war nor yet at law ought any man to use every way of escaping death. For often in battle there is no doubt that if a man will throw away his arms, and fall on his knees before his pursuers, he may escape death; and in other dangers there are other ways of escaping death, if a man is willing to say and do anything. The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death.

I have already seen death, and I know that death is supporting me in my cause of education. Death does not want to kill me.

The final hour when we cease to exist does not itself bring death; it merely of itself completes the death-process. We reach death at that moment, but we have been a long time on the way.

I support the protection of life from conception to natural death. But a natural death for a murderer is a death on the gallows.

In the event of the death of a current or former President, like the recent death of President Ronald Reagan, the flag should be flown at half-staff for thirty days from the day of the death.

If watching television doesn't hasten death, it surely manages to make death very inviting; for television so shamelessly sentimentalizes and romanticizes death that it makes the living feel they have missed something - just by staying alive.

The conquest of the fear of death is the recovery of life's joy. One can experience an unconditional affirmation of life only when one has accepted death, not as contrary to life, but as an aspect of life. Life in its becoming is always shedding death, and on the point of death. The conquest of fear yields the courage of life. That is the cardinal initiation of every heroic adventure - fearlessness and achievement.

I don't necessarily view death as something negative. Death gives meaning to life. Living in fear of death is living in denial. Actually, it's not really living at all, because there is no life without death. It's two sides of the one. You can't pick up one side and say, I'm just going to use the 'heads' side. No. It doesn't work like that. You have to pick up both sides because nothing is promised to anyone in this world besides death.

The demigods have left for alaska," Stheno said. "They fly straight to their death. Ah, small "d" death, I mean. Not our prisoner Death. Although, i suppose they're flying to him too.

Death by violence, death by cold, death by starvation - they are the normal endings of the stately creatures of the wilderness. The sentimentalists who prattle about the peaceful life of nature do not realize its utter mercilessness.

The deepest and most organic death is death in solitude, when even light becomes a principle of death. In such moments you will be severed from life, from love, smiles, friends and even from death. And you will ask yourself if there is anything besides the nothingness of the world and your own nothingness.

But how to know the falsity of death? How can we know there is no death? Until we know that, our fear of death will not go either. Until we know the falsity of death, our lives will remain false. As long as there is fear of death, there cannot be authentic life. As long as we tremble with the fear of death, we cannot summon the capacity to live our lives. One can live only when the shadow of death has disappeared forever. How can a frightened and trembling mind live? And when death seems to be approaching every second, how is it possible to live? How can we live?

There is an essential difference between the decease of the godly and the death of the ungodly. Death comes to the ungodly man as a penal infliction, but to the righteous as a summons to his Father's palace. To the sinner it is an execution, to the saint an undressing from his sins and infirmities. Death to the wicked is the King of terrors. Death to the saint is the end of terrors, the commencement of glory.

Do not seek death. Death will find you. But seek the road which makes death a fulfillment.

For those who live neither with religious consolations about death nor with a sense of death (or of anything else) as natural, death is the obscene mystery, the ultimate affront, the thing that cannot be controlled. It can only be denied.

So to be sick unto death is, not to be able to die-yet not as though there were hope of life; no, the hopelessness in this case is that even the last hope, death, is not available. When death is the greatest danger, one hopes for life; but when one becomes acquainted with an even more dreadful danger, one hopes for death. So when the danger is so great that death has become one's hope, despair is the disconsolateness of not being able to die.

Death is a part of all our lives. Whether we like it or not, it is bound to happen. Instead of avoiding thinking about it, it is better to understand its meaning. We all have the same body, the same human flesh, and therefore we will all die. There is a big difference, of course, between natural death and accidental death, but basically death will come sooner or later. If from the beginning your attitude is 'Yes, death is part of our lives,' then it may be easier to face.

People fear death even more than pain. It's strange that they fear death. Life hurts a lot more than death. At the point of death, the pain is over. Yeah, I guess it is a friend.

Sunsets and death; death and therefore kisses, kisses and consequently birth and then death for yet another generation of sunset watchers.

The concentration camps, by making death itself anonymous (making it impossible to find out whether a prisoner is dead or alive), robbed death of its meaning as the end of a fulfilled life. In a sense they took away the individual’s own death, proving that henceforth nothing belonged to him and he belonged to no one. His death merely set a seal on the fact that he had never existed.

The premonition of death may for many be a stimulus to novelty of experience: the imminence of death serves to sweep away the inessential preoccupations for those who do not flee from the thought of death into triviality.

Though I can’t help feeling a sudden death cheats you of something. Death is an experience of life. You only get one death. I would like to be aware it was happening, even if that did mean enduring pain and fear.

One of my favorite footnotes in the hypochondria book [The Hypochondriac's Guide to Life. And Death.] was about the death of one of the King Charleses. He was essentially bled and vomited to death by his doctors. They also drilled holes in his head.

Death isn't funny." "Then why are there so many jokes about death? Jill, with us — us humans — death is so sad that we must laugh at it.

Death did not first strike Adam, the first sinful man, nor Cain, the first hypocrite, but Abel, the innocent and righteous. The first soul that met with death, overcame death; the first soul that parted from earth went to heaven. Death argues not displeasure, because he whom God loved best dies first, and the murderer is punished with living.