Top 299 Deer Quotes & Sayings - Page 5

We could see the children's toys here and there, and we saw a game that the children had made themselves out of dirt, deer antlers and abalone shells, but the game was so strange that only children could tell what it was. Perhaps it wasn't a game at all, only the grave of a game.

I am so excited this year getting to play the 85th Anniversary Macy's Thanksgiving Day Parade. Everyone knows on Thanksgiving morning to get up, turn on the TV and watch the parade, so to be an actual participant is going to be fun and I'm looking forward to it. I am gonna have to put on my deer hunting gear, though, to stay warm!

Tis gold Which buys admittance--oft it doth--yea, and makes Diana's rangers false themselves, yield up This deer to th' stand o' th' stealer: and 'tis gold Which makes the true man kill'd and saves the thief, Nay, sometimes hangs both thief and true man.

Doubt is a precipice on the way to God. Blessed is he who is freed from its bonds. He who fares without any doubt, adhere to his footprints if you do not know the way. Cleave to the footprints of the deer and advance with care that you may reach the musk-gland. By means of such trekking, even if you walk on fire, you will reach the luminous peak.

Enlightenment is like witnessing the brilliant sun for the first time in the morning. It is like seeing the beautiful flowers that grow in the woods , the frolicking deer, a bird flying proudly, or fish swimming. Life is not all that grim. In the morning when you brush your teeth, you can see how shiny they are. Reality has its own gallantry, spark, and arrogance. You can study life while you are alive. You can study how you can achieve the brilliance of life.

What a piece of garbage this smart car is. There's a commercial - the smart car has zero percent interest for six years. Well, good, I got zero percent in six years in buying this smart car. I'll tell you that much. I mean, it's ridiculous. My buddy has a smart car, totaled it. He hit a deer tick.

When bow-hunting, you find you get closer to the woodland critters. The flora and the forest floor becomes clearer. You look at things more closely. You're moreaware. You know the limited range of the bow is only 40 yards or so. You must try to outwait that approaching deer. Careful not to make the slightest movement or sound hoping that your scent won't suddenly waft his way. That's when you'll know for sure and appreciate deeply what bow-hunting is all about.

I realized that Eastern thought had somewhat more compassion for all living things. Man was a form of life that in another reincarnation might possibly be a horsefly or a bird of paradise or a deer. So a man of such a faith, looking at animals, might be looking at old friends or ancestors. In the East the wilderness has no evil connotation; it is thought of as an expression of the unity and harmony of the universe.

The tragedy of a species becoming unfit for life by over-evolving one ability is not confined to humankind. Thus it is thought, for instance, that certain deer in paleontological times succumbed as they acquired overly-heavy horns. The mutations must be considered blind, they work, are thrown forth, without any contact of interest with their environment. In depressive states, the mind may be seen in the image of such an antler, in all its fantastic splendour pinning its bearer to the ground.

The secret of realizing the greatest fruitfulness and the greatest enjoyment of existence is: to live dangerously! Build your cities on the slopes of Vesuvius! Send your ships out into uncharted seas! Live in conflict with your equals and with yourselves! Be robbers and ravagers as soon as you ca not be rulers and owners, you men of knowledge! The time will soon past when you could be content to live concealed int he woods like timid deer!

We are often struck by the force and precision of style to which hard-working men, unpracticed in writing, easily attain when required to make the effort. As if plainness and vigor and sincerity, the ornaments of style, were better learned on the farm and in the workshop than in the schools. The sentences written by such rude hands are nervous and tough, like hardened thongs, the sinews of the deer, or the roots of the pine.

Try to imagine a life without timekeeping. You probably can’t. You know the month, the year, the day of the week. There is a clock on your wall or the dashboard of your car. You have a schedule, a calendar, a time for dinner or a movie. Yet all around you, timekeeping is ignored. Birds are not late. A dog does not check its watch. Deer do not fret over passing birthdays. an alone measures time. Man alone chimes the hour. And, because of this, man alone suffers a paralyzing fear that no other creature endures. A fear of time running out.

Cold Mountain is hidden in white clouds It's peaceful to be cut off from the busy world I use dry grass for cushions in my mountain home My only light is the round moon My bed is the rock beside the green pool Tigers and deer are my companions I delight in this happy peaceful life Forever beyond the world of men

Bearing in his right paw the shovel that digs to the truth beneath appearances, cut the roots of useless attachments, and flings damp sand on the fires of greed and war; His left paw in the Mudra of Comradely Display - indicating that all creatures have the full right to live to their limits and that deer, rabbits, chipmunks, snakes, dandelions, and lizards all grow in the realm of the Dharma.

We all strive for safety, prosperity, comfort, long life, and dullness. The deer strives with his supple legs, the cowman with trap and poison, the statesman with pen, the most of us with machines, votes, and dollars. A measure of success in this is all well enough, and perhaps is a requisite to objective thinking, but too much safety seems to yield only danger in the long run. Perhaps this is behind Thoreau's dictum: In wilderness is the salvation of the world. Perhaps this is the hidden meaning in the howl of the wolf, long known among mountains, but seldom perceived among men.

So we, Democrats, have a responsibility there, every one of us, both to try to treat the Republicans with respect and as human beings to try to work with them on every issue we can, and then if those cannons are fired at us, we've got to stand up and fight back. If you lay down and you look like a deer caught in the headlights, then you will confirm the assault. And so we have to fight back.

I've got some incredible fans actually - so loyal and they make me birthday cards and Christmas cards. I got this package of poems and artwork based around Jennifer Bofinger, media spokeswoman for the animal rights group People for the Ethical Treatment of Animals, said despite the shabby treatment of deer just loves it!

The distinction between sanity and insanity is narrower than a razor’s edge, sharper than a hound’s tooth, more agile than a mule deer. It is more elusive than the merest phantom. Perhaps it does not even exist; perhaps it is a phantom.

I bear to the wisdom of Sir Philip Sidney, who said that next to hunting he liked hawking worst. However, though he may have fallen into as hyperbolical an extreme, yet who can put too great a scorn upon their folly, that, to bring home a rascal deer, or a few rotten conies, submit their lives to the will or passion of such as may take them under a penalty no less slight than there is discretion shown in exposing them.

Whoso list to hunt, I know where is an hind, But as for me, hélas, I may no more. The vain travail hath wearied me so sore, I am of them that farthest cometh behind. Yet may I by no means my wearied mind Draw from the deer, but as she fleeth afore Fainting I follow. I leave off therefore, Sithens in a net I seek to hold the wind. Who list her hunt, I put him out of doubt, As well as I may spend his time in vain. And graven with diamonds in letters plain There is written, her fair neck round about: Noli me tangere, for Caesar's I am, And wild for to hold, though I seem tame.

The pursuit of God is not a part-time, weekend exercise. If it is, chances are you will experience a part-time, weekend freedom. Abiding requires a kind of staying power. The pursuit is relentless. It hungers and thirsts. It pants as the deer after the mountain brook. It takes the kingdom by storm...The pursuit of God is a pursuit of passion. Indifference will not do. To abide in the Word is to hang on tenaciously. A weak grip will soon slip away. Discipleship requires staying power. We sign up for duration. We do not graduate until heaven.

GATHERING LEAVES Spades take up leaves No better than spoons, And bags full of leaves Are light as balloons. I make a great noise Of rustling all day Like rabbit and deer Running away. But the mountains I raise Elude my embrace, Flowing over my arms And into my face. I may load and unload Again and again Till I fill the whole shed, And what have I then? Next to nothing for weight, And since they grew duller From contact with earth, Next to nothing for color. Next to nothing for use. But a crop is a crop, And who's to say where The harvest shall stop?

The sun is a huntress young, The sun is a red, red joy, The sun is an Indian girl, Of the tribe of the Illinois. The sun is a smouldering fire, That creeps through the high gray plain, And leaves not a bush of cloud To blossom with flowers of rain. The sun is a wounded deer, That treads pale grass in the skies, Shaking his golden horns, Flashing his baleful eyes. The sun is an eagle old, There in the windless west. Atop of the spirit-cliffs He builds him a crimson nest.

I smiled,"Deoch, my heart is made of stronger stuff than glass. When she strikes she'll find it strong as iron-bound brass, or gold and adamant together mixed. Don't think I am unaware, some startled deer to stand transfixed by hunter's horns. It's she who should take care, for when she strikes, my heart will make a sound so beautiful and bright that it can't help but bring her back to me in winged light.

"We will make such a chase as shall be accounted a marvel among the Three Kindreds: Elves, Dwarves and Men. Forth the Three Hunters!" Like a deer he sprang away. Through the trees he sped. On and on he led them, tireless and swift, now that his mind was at last made up. The woods about the lake they left behind. Long slopes they climbed, dark, hard-edged against the sky already red with sunset. They passed away, grey shadows in a stony land.

I am Tarzan of the Apes. I want you. I am yours. You are mine. We live here together always in my house. I will bring you the best of fruits, the tenderest deer, the finest meats that roam the jungle. I will hunt for you. I am the greatest of the jungle fighters. I will fight for you. I am the mightiest of the jungle fighters. You are Jane Porter, I saw it in your letter. When you see this you will know that it is for you and that Tarzan of the Apes loves you.

And so I began to read,' Sorkar said. 'And at first the complete works were like a jungle, the language was quicksand. Metaphors turned beneath my feet and became biting snakes, similes fled from my grasp like frightened deer, taking all meaning with them. All was alien, and amidst the hanging, entangling creepers of this foreign grammar, all sound became a cacophany. I feared for myself, for my health and sanity, but then I thought of my purpose, of where I was and who I was, of pain and I pressed on.

The attendant on William Rufus, who discharged at a deer an arrow, which glanced against a tree and killed the king, was no murderer, because he had no such design. And, on the other hand, a man who should lie in wait to assassinate another, and pull the trigger of a gun with that intent, would be morally a murderer, not the less though the gun should chance to miss fire.

Our Nation, a great stage for the acting out of great thoughts, presents the classic confrontation between Locke's views of the state of nature and Rousseau's criticism of them... Nature is raw material, worthless without the mixture of human labor; yet nature is also the highest and most sacred thing. The same people who struggle to save the snail-darter bless the pill, worry about hunting deer and defend abortion. Reverence for nature, mastery of nature- whichever is convenient.

Beside the grand history of the glaciers and their own, the mountain streams sing the history of every avalanche or earthquake and of snow, all easily recognized by the human ear, and every word evoked by the falling leaf and drinking deer, beside a thousand other facts so small and spoken by the stream in so low a voice the human ear cannot hear them.

Let's go. We're supposed to rendezvous with the Captain at the lake. Oh, and try to keep the noise down. You sound like a panicked moose crashing through the woods," the smarter man chided. "Oh yeah. Like you could hear me over your specially trained 'woodland-animal footsteps,'" Rough Voice countered. "It was like listening to two deer humping each other.

All that Syrio Forel had taught her went racing through her head. Swift as a deer. Quiet as shadow. Fear cuts deeper than swords. Quick as a snake. Calm as still water. Fear cuts deeper than swords. Strong as a bear. Fierce as a wolverine. Fear cuts deeper than swords. Then man who fears losing has already lost. Fear cuts deeper than swords. Fear cuts deeper than swords. Fear cuts deeper than swords.

Whether hunting is right or wrong, a spiritual experience, or an outlet for the killer instinct, one thing it is not is a sport. Sport is when individuals or teams compete against each other under equal circumstances to determine who is better at a given game or endeavor. Hunting will be a sport when deer, elk, bears, and ducks are... given 12-gauge shotguns. Bet we'd see a lot fewer drunk yahoos (live ones, anyway) in the woods if that happened.

I made cranberry sauce, and when it was done put it into a dark blue bowl for the beautiful contrast. I was thinking, doing this, about the old ways of gratitude: Indians thanking the deer they'd slain, grace before supper, kneeling before bed. I was thinking that gratitude is too much absent in our lives now, and we need it back, even if it only takes the form of acknowledging the blue of a bowl against the red of cranberries.

Where once stood the steadfast pines, great, beautiful, sweet, my hand touched raw, moist stumps. All about lay broken branches, like the antlers of stricken deer. The fragrant, piled-up sawdust swirled and tumbled about me. An unreasoning resentment flashed through me at the ruthless destruction of the beauty that I love.

We must forget bodily consciousness like a deer which is infatuated by music. We must look up to God, as the young ones of a tortoise look up to their mother. As a fountain rises upwards, even so must one's spirit rise to God. One should entertain no idea whatsoever, except that of God.

If I own a large part of Scotland, I can turn the people off the land practically into the sea or across the sea. I can take women in child-bearing and throw them into the snow and leave them there. That has been done. I can do it for no better reason than I think it is better to shoot deer on the land than allow people to live on it.

The life of the wood, meadow, and lake go on without us. Flowers bloom, set seed and die back; squirrels hide nuts in the fall and scold all year long; bobcats track the snowy lake in winter; deer browse the willow shoots in spring. Humans are but intruders who have presumed the right to be observers, and who, out of observation, find understanding.

A few birds flew out from the mountains and glided for a while without sound. Standing out against the sky on high slopes beyond a range of low hills, they saw an endless herd of deer, rendered mute by distance. The landscape was reminiscent of a cardboard cutout, but on a huge scale, which gave the impression they were the ones who had become miniatures...All three of them were equally lost.

Even if this is the end of humankind, we dare not take away the chances some other life-form might have to succeed where we failed. If we retaliate, there will not be a dog, a deer, an ape, a bird or fish or lizard to carry the evolutionary torch. In the name of justice, if we must condemn and destroy ourselves, let us not condemn all life along with us! We are heavy enough with sins. If we must destroy, let us stop with destroying ourselves!

When a lion stalks a herd, he sneaks in close, lies down, and surveys them to choose his victim. He takes his time. The deer or buffalo have no idea he’s near. He finds his prey and then he explodes from his hiding place and grabs it. Even if another, perfectly serviceable animal ends up within his reach, he isn’t going to alter his course. He has chosen, and he would rather go hungry than change his mind.

Then they grow away from the earth then they grow away from the sun then they grow away from the plants and the animals. They see no life. When they look they see only objects. The world is a dead thing for them the trees and the rivers are not alive. the mountains and stones are not alive. The deer and bear are objects. They see no life. They fear. They fear the world. They destroy what they fear. They fear themselves.

O Solitude! if I must with thee dwell, Let it not be among the jumbled heap Of murky buildings: climb with me the steep,-- Nature's observatory--whence the dell, In flowery slopes, its river's crystal swell, May seem a span; let me thy vigils keep 'Mongst boughs pavilion'd, where the deer's swift leap Startles the wild bee from the foxglove bell.

We reached the old wolf in time to watch a fierce green fire dying in her eyes. I realized then, and have known ever since, that there was something new to me in those eyes – something known only to her and to the mountain. I was young then, and full of trigger-itch; I thought that because fewer wolves meant more deer, that no wolves would mean hunters’ paradise. But after seeing the green fire die, I sensed that neither the wolf nor the mountain agreed with such a view.

Golden eagles don`t mate with bald eagles, deer don`t mate with antelope, gray wolves don`t mate with red wolves. Just look at domesticated animals, at mongrel dogs, and mixed breed horses, and you`ll know the Great Mystery didn`t intend them to be that way. We weakened the species and introduced disease by mixing what should be kept seperate. Among humans, intermarriage weakens the respect people have for themselves and for their traditions. It undermines clarity of spirit and mind.

My heart 's in the Highlands, my heart is not here; My heart 's in the Highlands a-chasing the deer.

It seemed to me that the people who made the rules of the road had figured out everything that would help a person drive safely right down to having a sign that tells you you're passing through a place where deer cross. Somebody should stick up some signs on the highway of life. CAUTION: JERKS CROSSING. Blinking yellow lights when you're about to to something stupid. Stop signs in front of people who could hurt you. Green lights shining when you're doing the right thing. It would make the whole experience easier.

And many kinds of creatures must have died, Unable to plant out new sprouts of life. For whatever you see that lives and breathes and thrives Has been, from the very beginning, guarded, saved By it's trickery for its swiftness or brute strength. And many have been entrusted to our care, Commended by their usefulness to us. For instance, strength supports a savage lion; Foxes rely on their cunning; deer their flight.

Brambles, in particular, protect and nourish young fruit trees, and on farms bramble clumps (blackberry or one of its related cultivars) can be used to exclude deer and cattle from newly set trees. As the trees (apple, quince, plum, citrus, fig) age, and the brambles are shaded out, hoofed animals come to eat fallen fruit, and the mature trees (7 plus years old) are sufficiently hardy to withstand browsing. Our forest ancestors may well have followed some such sequences for orchard evolution, assisted by indigenous birds and mammals.

Anything that suffers and dies instead of us is Christ; if they didn't kill birds and fish they would have killed us. The animals die that we may live, they are substitute people, hunters in the fall killing the deer, that is Christ also. And we eat them, out of cans or otherwise; we are eaters of death, dead Christ-flesh resurrecting inside us, granting us life. Canned Spam, canned Jesus, even the plants must be Christ.

An absolute patience. Trees stand up to their knees in fog. The fog slowly flows uphill. White cobwebs, the grass leaning where deer have looked for apples. The woods from brook to where the top of the hill looks over the fog, send up not one bird. So absolute, it is no other than happiness itself, a breathing too quiet to hear.

What a sweet and succulent morsel: so soft, so salty, so deliciously delectable, it makes me want to wiggle with delight. You should cook for me more often, Roran Stronghammer. Only next time, I think you should prepare several deer at once. Otherwise, I won't get a proper meal.' Roran hesitated, as if unable to decide whether her request was serious and, if so, how he could politely extricate himself froim such an unlooked -for and rather onerous obligation.

Home. One place is just like another, really. Maybe not. But truth is it's all just rock and dirt and people are roughly the same. I was born up there but I'm no stranger here. Have always felt at home everywhere, even in Virginia, where they hate me. Everywhere you go there's nothing but the same rock and dirt and houses and people and deer and birds. They give it all names, but I'm at home everywhere. Odd thing: unpatriotic. I was at home in England. I would be at home in the desert. In Afghanistan or far Typee. All mine, it all belongs to me. My world.

Fear is your best friend or your worst enemy. It's like fire. If you can control it, it can cook for you; it can heat your house. If you can't control it, it will burn everything around you and destroy you. If you can control your fear, it makes you more alert, like a deer coming across the lawn.

There were a lot of things in it that were important at the time to me. Cutter's Way movie was very relevant. And I wanted Cutter to succeed as a vet, as a guy coming back from 'Nam, because there were so many guys like that. And there were so many other movies at the time, like Apocalypse Now, Coming Home, and The Deer Hunter, that it was really important that the movie be believable, that I come across a pissed-off vet who'd been there and comes home angry.

You are literally filled with the fruit of your own devices, with rats and mice and such small deer, paramecia, and entomostraceæ, and kicking things with horrid names, which you see in microscopes at the Polytechnic, and rush home and call for brandy-without the water-stone, and gravel, and dyspepsia, and fragments of your own muscular tissue tinged with your own bile.

Ascend, my brothers, ascend eagerly. Let your hearts' resolve be to climb. Listen to the voice of the one who says: 'Come, let us go up to the mountain of the Lord, to the house of our God' (Isa. 2:3), Who makes our feet to be like the feet of the deer, 'Who sets us on the high places, that we may be triumphant on His road' (Hab. 3:19).

Buffon, who, with all his theoretical ingenuity and extraordinary eloquence, I suspect had little actual information in the science on which he wrote so admirably For instance, he tells us that the cow sheds her horns every two years; a most palpable error. ... It is wonderful that Buffon who lived so much in the country at his noble seat should have fallen into such a blunder I suppose he has confounded the cow with the deer.

The person who kills for fun is announcing that, could he get away with it, he'd kill you for fun. Your...life may be of no consequence to anyone else but is invaluable to you because it's the only one you've got. Exactly the same is true of each individual deer, hare, rabbit, fox, fish, pheasant and butterfly. Humans should enjoy their own lives, not taking others'.