Top 453 Protestant Reformation Quotes & Sayings

The processes of secularization that followed in the wake of the Reformation continue to work themselves out in complicated ways, not only in Europe but also in North America. To make a very long and complex story short, the success of the Reformation combined with the persistence and renewal of Roman Catholicism in the 16th and 17th centuries made Christianity into an enduring, disruptive problem in new ways, layered on top of problems that already affected late medieval Christianity.

Catholicism is so steeped in imagery. It's one of the many reasons Catholicism has given birth to so many great filmmakers compared to the Protestant tradition - even in America, where we're primarily Protestant.

There has never been a Protestant boy nor a Protestant girl whose mind the Bible has not soiled.

A revolution without a prior reformation would collapse or become a totalitarian tyranny. A reformation means that masses of our people have reached the point of disillusionment with past ways and values. They don't know what will work but they do know that the prevailing system is self-defeating, frustrating, and hopeless. They won't act for change but won't strongly oppose those who do. The time is then ripe for revolution

I have been represented as a Protestant minister; there was not one of the canvassers of the honourable gentlemen opposite that did not represent to the people that I was not a Minister of the Crown, but that I was a Protestant minister

In the eyes of the Associated Press, American Christianity, which springs from the Protestant Reformation, is fundamentalist. And Christian Fundamentalists, radical Muslims, Hindu extremists, and fanatical Zionists are all the same - bloodthirsty lunatics.

We all have views on what our Irishness means to us. Two members of the band were born in England and were raised in the Protestant faith. Bono's mother was Protestant and his father was Catholic. I was brought up Catholic. U2 are a living example of the kind of unity of faith and tradition that is possible in Northern Ireland.

What we argue in the piece is that the headscarf has become a political symbol for an ideology of Islam that is exported to the world by the theocracies of the governments of Iran and Saudi Arabia. Just like the Catholic Church in the 17th century did religious propaganda to challenge the Protestant Reformation, these ideologies are trying to define the way Muslims express Islam in the world.

The Reformation was immensely important for all of Danish culture.

I'd like to write a history, maybe of the Reformation.

When I think how much my Protestant brothers and sisters are missing in not having Christ's Real Presence in the Eucharist; when I kneel before the Eucharist and realize I am as truly in Christ's presence as the apostles were but that my Protestant brothers and sisters don't know that, don't believe that - I at first feel a terrible gap between myself and them. What a tremendous thing they are missing!

I'm neither Catholic not Protestant. Protestant sounds good but I don't think I am.

The Islamic Reformation is already here. We are all living in it.

For ethical fashion, I really like Reformation. It's so fashionable - no hemp trousers.

Reformation, like education, is a journey, not a destination

Ever since the Reformation, the case of legislation confining Catholics had been constructed primarily to protect a nervously Protestant against what was assumed to be a fifth column in its midst... Ministers believedm with some justice, that Catholics retained an attachment to their exiled co-religionists, the princes of the House of Stuart. After the Battle of Culloden had confirmed Jacobitism's insignificance, however, government attitudes towards Catholicism began perceptibly and logically to relax.

Reformation ends not in contemplation, but in action.

Reformation, like education, is a journey, not a destination.

If ever there was a moment for an Islamic reformation, it’s now. For the love of God, what are we doing about it?

Would the Protestant Reformation have happened without the printing press? Would the American Revolution have happened without pamphlets? Probably not. But neither printing presses nor pamphlets were the heroes of reform and revolution.

Get masters of families to do their duty, and they will not only spare you a great deal of labor, but will much further the success of your labors. You are not like to see any general reformation, till you procure family reformation. Some little religion there may be, here and there; but while it is confined to single persons, and is not promoted in families, it will not prosper, nor promise much future increase.

Repentance may begin instantly, but reformation often requires a sphere of years.

Many are friends to the success of reformation, not to reformation.

The Protestant Reformation had a lot to do with the printing press, where Martin Luther's theses were reproduced about 250,000 times, and so you had widespread dissemination of ideas that hadn't circulated in the mainstream before.

You are not likely to see any general reformation, till you procure family reformation.

The Protestant reformation was an attempt to recast the Christian faith in terms of the new learning of the 16th century, the enlightenment learning. It was the first time that the Christian church did not have the capacity to keep itself unified as it recast itself, so it split into Protestant and Catholic traditions.

You find the most in not any particular denomination specifically. It's the style of worship. So if we have what we call a charismatic worship style, that means upbeat music and a more lively style of preaching usually, people are allowed to clap, say "Amen," whether they're mainline Protestant, conservative Protestant, and Catholics, whatever, they're much more likely to be integrated.

I must begin by telling you that I do not like to preach on Reformation Sunday. Actually, I have to put it more strongly than that. I do not like Reformation Sunday, period.

The argument that there was a social pathology of the English Reformation, that there were fundamental changes in English society and the English church which made the Reformation inevitable, is academically stone dead.

The Reformation has been called in a biting epigram "a rising of the rich against the poor."

Plantie is a very strong Protestant, that is to say, he's against all churches, especially the Protestant: and he thinks a lot of Buddha, Karma and Confucius. He is also a bit of an anarchist and three or four years ago he took up Einstein and vitamins.

If today you can take a thing like evolution and make it a crime to teach it in the public school, tomorrow you can make it a crime to teach it in the private schools, and the next year you can make it a crime to teach it to the hustings or in the church. At the next session you may ban books and newspapers. Soon you may set Catholic against Protestant and Protestant against Protestant, and try to foist your own religion upon the minds of men.

Every reformation ruins somebody.

The religious conflicts of the Reformation era were never simply and only about religion, because religion during this era as in the Middle Ages that preceded it, informed and was meant to inform every domain of life. Violence involving religion and touching other areas of life took many forms: from the Protestant destruction of Catholic religious art and objects in iconoclasm, to Catholic executions of Protestants who refused to renounce their views, to major destructive conflicts such as the French Wars of Religion and the Thirty Years' War.

I don't want the sort of funeral that everybody else has, but there is one hymn, a good Protestant hymn, and it is sung at all Protestant funerals, and I think I should have it sung at mine. It is called 'The Day Thou Gave Us Lord is Ended'.

To be deep in history, is to cease to be Protestant.

I'm looking for a second reformation. The first reformation of the church 500 years ago was about beliefs. This one is going to be about behavior. The first one was about creeds. This one is going to be about deeds. It is not going to be about what does the church believe, but about what is the church doing.

I am firmly of the opinion that the Macintosh is Catholic and that DOS is Protestant. Indeed, the Macintosh is counterreformist and has been influenced by the methodical path of the Jesuits.... It is catechistic: the essence of revelation is dealt with via simple formulae and sumptuous icons. Everyone has a right to salvation. DOS is Protestant, or even Calvinistic. It allows free interpretation of scripture, demands difficult personal decisions, imposes a subtle hermeneutics upon the user, and takes for granted the idea that all can reach salvation.

The Gospel is not reformation, decoration or renovation. It is liberation.

When I mention religion I mean the Christian religion; and not only the Christian religion, but the Protestant religion; and not only the Protestant religion, but the Church of England.

And finally, it was Deuteronomy that brought about the historical result of Josiah's reformation.

People who have reformed themselves has contributed their full share towards the reformation of their neighbor.

To conceive that compulsion and punishment are the proper means of reformation is the sentiment of a barbarian.

We don't have to go around as the Protestant reformation did, or as the socialist revolution did, and execute each other as soon as we are successful - assuming we'll ever be successful.

The Protestant Reformation had a lot to do with the printing press, where Martin Luther's theses were reproduced about 250,000 times. And so you had widespread dissemination of ideas that hadn't circulated in the mainstream before.

When the Reformation became established, one of the things that was a question between Catholicism and the Reformation traditions was whether there was a hierarchy of being. If you look at Thomas Aquinas, for example, you have hierarchies of angels and all the rest of it, and hierarchies even of saints and then subsaints - people who aren't quite there, that sort of thing. The Reformation rejected all of that and created a new metaphysics, in effect, that is not hierarchical.

One of the problems that comes up time and time again seems to be this notion of being 'pure' Irish. If you are Protestant, born in the Northern part of the island and deeply into the Protestant tradition, that somehow does not make you a legitimate Irish person. Yet there is a huge British influence in parts of the South.

It is not the prisoners who need reformation, it is the prisons.

The intention of Paul VI with regard to what is commonly called the Mass, was to reform the Catholic liturgy in such a way that it should almost coincide with the Protestant liturgy - but what is curious is that Paul VI did that to get as close as possible to the Protestant Lord's supper... there was with Paul VI an ecumenical intention to remove, or at least to correct, or at least to relax, what was too Catholic, in the traditional sense, and, I repeat, to get the Catholic Mass closer to the Calvinist Mass.

[Pope Francis] most recent trip was to Sweden, where he commemorated the 500th anniversary of the Protestant Reformation. That had triggered one of the biggest splits in Christianity and decades of religious wars. He went so far as to praise Luther, who was once considered a heretic in the church, as a great reformer. So what he's been doing with other Christian churches is trying to heal past wounds and work together toward a shared view of their history.

My hobby is extreme Catholic behavior - before the Reformation.

If our hearts and minds are not properly transformed, we are like musicians playing untuned instruments, or engineers working with broken and ill-programmed computers. The attunement of the heart is essential to the outflow of grace...We must aim at building the structures of God's kingdom but recognized that we will only create these through the transformation of our experience. Concentration on reformation without revival leads to skins without wine; concentration on revival without reformation soon loses the wine for want of skins.

What distinguishes the arid ages from the period of the Reformation, when nations were moved as they had not been since Paul preached in Ephesus, Corinth, and Rome, is the latter's fullness of knowledge of God's Word. To echo an early Reformation thought, when the ploughman and the garage attendant know the Bible as well as the theologian does, and know it better than some contemporary theologians, then the desired awakening shall have already occurred.

I've heard other gay people say when they were growing up they felt 'foreign.' Growing up, I was able to label these feelings as: 'I'm a Protestant.' It wasn't until I left, I thought: 'Oh, those weren't Protestant feelings.'

It is the first care of a reformer to prevent any future reformation.

Reformation names the disunity in which we currently stand. We who remain in the Protestant tradition want to say that Reformation was a success.

At age 11, I went to a Jewish school. I speak Yiddish. I'm Church of England Protestant. My father was Catholic, and my mother was Protestant. My wife is a Muslim.

The Reformation was cradled in the printing-press, and established by no other instrument.

I have been represented as a Protestant minister; there was not one of the canvassers of the honourable gentlemen opposite that did not represent to the people that I was not a Minister of the Crown, but that I was a Protestant minister.

A great licentiousness treads on the heels of a reformation.