Top 1200 Racial Bias Quotes & Sayings - Page 2

While many Americans agree that 'the system is rigged' economically, few are aware of the ways in which racial inequality has been structured and embedded in our society. This is why candid, fact-based discussions about racial inequality are so desperately needed.

Growing up as a black kid with a white father who loves you, who affirms you, who was part of your life is fundamentally different than what black people in my family were subjected to in the 19th century or the 18th century. But unfortunately, it doesn't change the old racial order. I think we need to let the old racial order just stay where it is and not seek to improve upon it. Not try to create more racial categories, because all that does is it makes a race stick around longer.

It's not really a question of who is biased, but which bias is the correct bias with which to be biased!

We just say there are five, you know, racial groups in the US. I say that these folks are what we call a sixth American. There's something different. They are somebody who - they don't exist in any particular racial category, so they all feel it and they kind of congregate to each other.

What Fox News has become in 2020 is a conclusion of decades of right wing media and rhetoric against the rest of the media. In the '90s it was about media bias. In the 2000s it was about media bias. Now, the rhetoric is so much more extreme. It's about enemies of the people.

Of course it's contrived, but once you know how its contrived, you can understand the editorial viewpoint. CNN, for example, when you see where they're really coming from, you can subtract their bias, and get some sort of facts. Sometimes the amount of bias that is imposed in these things is so laughable that it gives you an extra layer of entertainment.

People feel uncomfortable talking about racial issues out of fear that if they express things, they will be characterized in a way that's not fair. I think that there is still a need for a dialogue about things racial that we've not engaged in.

Martin Luther King, Jr. Day is a time to honor the greatest champion of racial equality who taught a nation - through compassion and courage - about democracy, nonviolence and racial justice.

Very much like African-Americans, the history of America is taking away resources, whether it's labor or whether it's land from one racial group to give them to the dominate racial group. So in that sense, there is a very similar experience with Indians.

It is unfortunate that we should find ourselves at this time the only disorganized group. Others have had the advantage of organization for centuries, so what seems to them unnecessary, from a racial point of view, becomes necessary to us, who have had to labor all along under the disadvantage of being scattered without a racial aim or purpose.

In order to really move toward what people really think of as some sort of Utopian post-racial society or somehow to really challenge the racial hierarchy, we're going to have to allow some fluidity.

The attacks of September 11 were made possible, in part, by the fact that U.S. law enforcement had a bias that 'rich Saudis are safe Arabs.' Al Qaeda understood that bias and relied on it to operate freely in the United States for years, even when the terrorists were engaged in activities that the authorities considered suspicious.

If the bear were to make a racial comment, it would be more likely to get a laugh than if a person on stage were to make a racial comment.

To me, racial barriers do not exist in reality. If I say that 'everyone under the sun is a member of a universal family,' you may think that I am bluffing and being idealistic. But if anyone still believes in racial differences, I think he is too backward and narrow in his perspective. Perhaps he still does not understand man's equality and love.

We should not be post-racial: seeking to get beyond the uplifting meanings and edifying registers of blackness. Rather, we should be post-racist: moving beyond cultural fascism and vicious narratives of racial privilege and superiority that tear at the fabric of "e pluribus unum.

Although humans inherit a biological bias that permits them to feel anger, jealousy, selfishness and envy, and to be rude, aggressive or violent, they inherit an even stronger biological bias for kindness, compassion, cooperation, love and nurture - especially toward those in need. This inbuilt ethical sense is a biological feature of our species.

It's truly hard to understand how liberal politicians, activists and journalists so consistently escape accountability for stoking the flames of racial disharmony while purporting to dampen them and for dividing our society along racial, gender, and economic lines while claiming to unite us.

White people made up the n-word, they knew about racial jokes before anybody, and in their old movies and old cartoons they made fun of everybody, especially black folks. Racial jokes were not new to them.

A new breed of Republicans has taken over the GOP. It is a new breed which is seeking to sell to Americans a doctrine which is as old as mankind - the doctrine of racial division, the doctrine of racial prejudice, the doctrine of white supremacy.

I don't think that I would always be asked about my feelings about liberal bias in the media if there wasn't any liberal bias in the media. If it was a moot question, then we wouldn't always have the discussion.

I think racial profiling is wrong. It cannot be defended. It's just flat wrong. And if a matter came before me, and it could be established that the arrest was made strictly on racial profiling, when I was on the bench, it would be gone.

Welcome to post-racial America. I'm the face of post-racial America.

Mainstream dictionary definitions reduce racism to racial prejudice and the personal actions that result. But this definition does little to explain how racial hierarchies are consistently reproduced.

The truth is that much of the plastic surgery we see today has a racial or ethnic component because it has to do with inherently racial concepts of physical perfection, like the 'Roman nose.'

When Ben Carson said that he would remove all federal funding for universities that had 'extreme political bias.' Who would decide what political bias was, and what is 'extreme'? That kind of policing of ideas has a striking resemblance to the black list, and that's what happened during that era.

Exposed in the relentless Palin attacks is not just political bias but unmitigated class bias. The American mainstream media in its current free-fall is begging for more comeuppance when it continues to berate the values and lifestyles of the folks in flyover country who, in simpler times, used to be considered valued customers.

Behind the cameras, there's a different problem, which I think is not unconscious gender bias. It's probably categorized more as conscious gender bias. Because everybody's known the numbers for decades. Nobody's stunned to hear there are very few female directors, only 4 or 7 percent. Everybody knows, but it doesn't change anything. It doesn't make people say, "Wow! We should change that." Nothing happens. It's utterly stagnant.

The more frequently officers encounter violent suspects from any given racial group, the greater the chance that members of that racial group will be shot by a police officer.

It becomes more and more difficult to avoid the idea of black men as subjects of not just racial profiling but of an insidious form of racial obliteration sanctioned by silence.

There's a certain level of vehemence, it seems to me, that's directed at me [and] directed at the president. You know, people talking about taking their country back. There's a certain racial component to this for some people. I don't think this is the thing that is a main driver, but for some there's a racial animus.

Prisoners do matter when analyzing the severity of racial inequality in the U.S. Yet because they are out of sight and out of mind, it is easy to imagine that we are making far more racial progress than we actually are.

[Van Jones] you should be a racial polemicist. You should be a racial reconciler.

Most whites live, grow, play, learn, love, work and die primarily in social and geographic racial segregation. Yet, our society does not teach us to see this as a loss. Pause for a moment and consider the magnitude of this message: We lose nothing of value by having no cross-racial relationships.

I still think people do have racial hang-ups, but I think one of the reasons I can joke about it is people are shedding those racial hatreds.

When we go to court, they are going to have to come up with all the evidence where they are accusing me and my dedicated deputies of racial profiling. It's always easy to throw the race card in there and that's what they're doing in Washington today, that they're concerned about racial profiling.

Just as there is no such thing as a collective or racial mind, so there is no such thing as a collective or racial achievement. There are only individual minds and individual achievements-an d a culture is not the anonymous product of undifferentiate d masses, but the sum of the intellectual achievements of individual men.

Our march to freedom is irreversible. We must not allow fear to stand in our way. Universal suffrage on a common voters' roll in a united, democratic and non-racial South Africa is the only way to peace and racial harmony.

People see America through particular lenses, either their profession, their race or their gender. So the party that speaks to our racial perceptions and offers solutions to the racial difficulties which we face is the party that's going to be rewarded with our votes.

I contend that the continued racial classification of Homo sapiens represents an outmoded approach to the general problem of differentiation within a species. In other words, I reject a racial classification of humans for the same reasons that I prefer not to divide into subspecies the prodigiously variable West Indian land snails that form the subject of my own research.

Since biological change occurs slowly and cultural changes occur in every generation, it is futile to try to explain the fleeting phenomena of culture by a racial constant. We can often explain them-in terms of contact with other peoples, of individual genius, of geography-but not by racial differences.

Hardly any aspect of my life, from where I had lived to my education to my employment history to my friendships, had been free from the taint of racial inequity, from racism, from whiteness. My racial identity had shaped me from the womb forward. I had not been in control of my own narrative. It wasn’t just race that was a social construct. So was I.

The beautiful thing about having grown up in Brooklyn is, because of the rich cultural and racial diversity there, no one seemed to give too much thought to where I fit on the racial spectrum. But there were times when I would run up against someone who was interested in figuring out what race was. That would come as a surprise, and in some cases, like a slap in the face.

For so long, black conservatives have not been able to have a voice; people who have bi-racial children, people in bi-racial relationships, it has been so black and white. I blame Obama. His eight years in office did a lot of damage in terms of race relations in this country.

The music field was the first to break down racial barriers, because in order to play together, you have to love the people you are playing with, and if you have any racial inhibitions, you wouldn't be able to do that.

The racial categories that are used in a given society (for example, in contemporary America) are biologically meaningless, but sometimes it turns out that a vernacular racial category has biological reality.

It is a difference of opinion which does not admit of proof. We each begin probably with a little bias towards our own sex, and upon that bias build every circumstance in favour of it which has occurred within our own circle.

Of course you want to drive that out of yourself because you want to be wise, not foolish. You also have to allow for the self-serving bias of everybody else because most people are not going to remove it all that successfully, the human condition being what it is. If you don't allow for self-serving bias in your conduct, again you're a fool.

I've been seesawing between not doing too much racial stuff - because I'd rather be known as the funny comedian than the funny Chinese comedian - but at the same time embracing my voice and who I am and what makes me unique, you know, which is the racial background.

I've been very lucky to have a family who has welcomed me and not been hung up on anything racial, almost overlooking the fact that there was a racial difference. But I can honestly say I do feel like I missed out on some lessons of what the African-American experience is like growing up.

We must all stand against both the continual, systematic, and structural racial inequities that normalize daily violence as well as against extreme acts of racial terror.

When you say I want to talk about racial justice, that`s not the same as saying I want to do something about racial justice.

Though race-related issues continue to occupy a significant portion of our political discussion, and though there remain many unresolved racial issues in this nation, we, average Americans, simply do not talk enough with each other about things racial.

People feel uncomfortable talking about racial issues out of fear that if they express things they will be characterized in a way that's not fair. I think that there is still a need for a dialogue about things racial that we have not engaged in.

[Alex Haley] objective was to illustrate that the racial separatism of the N.O.I. was a kind of pathological or a kind of - it was the logical culmination of separatism and racial isolationism and exclusion.

I certainly think so, and I argue so, and I give talks on that. Are there risks by putting people together? Absolutely. Is there value in the black church? Absolutely. Is there value in having immigrant churches? Absolutely. But if we don't have congregations gathering with people of different races, what we're doing is we are redefining racial division, a racial inequality.

Racial relations in this country are plummeting. Racial strife is rising. All the while, Obama is out there talking about unity and bringing us together.

I don't even talk about whether or not racial profiling is legal. I just don't think racial profiling is a particularly good law enforcement tool.

[Alex] Haley felt he could make a solid case in favor of racial integration by showing what was - to white America - what was the consequence of their support for racial separatism that would end up producing a kind of hate, the hate that hate produced, to use the phrase that Mike Wallace used in his 1959 documentary on the Nation of Islam.

There are those who would keep us slipping back into the darkness of division, into the snake pit of racial hatred, of racial antagonism and of support for symbols of the struggle to keep African-Americans in bondage.

I believe inter -racial marriages show the world that the color of a person's skin is of no consequence. The more such marriages there are, the more people will come into direct contact with such couples. This benefits peace in the world where so much conflict and hatred is based on racial and religious differences