Top 1200 Religious Person Quotes & Sayings - Page 18

I wondered if the person who really loves you is the person who knows all your stories, the person who WANTS to know all your stories.

The problem is not that religious people are stupid. It's not that religious fundamentalists are stupid. I happen to think that you can be so well educated that you can build a nuclear bomb, and still get--and still believe that you will get the 72 virgins in paradise--that is the problem. The problem is that--religion--because it has been sheltered from criticism as it has been--allows people--perfectly sane, perfectly intelligent people--to believe en masse, what only idiots or lunatics could believe in isolation.

This is the first day of my new beginning. From now on I'm going to do things right. I'm going to be a different person, a good person. I'm going to be the kind of person who would be remembered well, not just remembered.

I always had plenty of ideas. I didn’t exactly have them. They grew—little by little, a half an idea at a time. First, part of a phrase and then a person to go with it. After a person, then a little corner of a place for the person to be in.

The religious conflicts of the Reformation era were never simply and only about religion, because religion during this era as in the Middle Ages that preceded it, informed and was meant to inform every domain of life. Violence involving religion and touching other areas of life took many forms: from the Protestant destruction of Catholic religious art and objects in iconoclasm, to Catholic executions of Protestants who refused to renounce their views, to major destructive conflicts such as the French Wars of Religion and the Thirty Years' War.

My way in for photographing people is really their work. I'm always interested in what people make, and then I photograph the person. Sometimes the person is a disappointment. But that's the risk. It informs me a lot about the character of a person if I know their work first.

Often, what I tell a new CEO asking for advice, or one of my own new leaders, is the two most important decisions that your team is going to watch is the first person you hire and the first person you promote - because you are saying that's the type of person I want.

If there's a problem, we at Wine Library never tell ourselves that once we handle this issue, we'll never have to deal with the person again. We talk to every single person as though we're going to wind up sitting next to that person at his or her mother's house that night for dinner.

With repeated listenings, a piece eventually becomes its own being. I very often say to students that this is like meeting a person for the first time. When you first meet someone, you reference that person with others who are similar; but, as you get to know that person better, you begin to understand his unique qualities.

You are American, whether you profess Judaism, Catholicism, Protestantism, whether you adhere to Islam, or whether you believe in nothing at all. And you're as American as anybody else, whatever your religious beliefs. But try not to get caught up in media stereotypes of your neighbors and of your country. Think about people that you know and how they treat you. As you get to know someone, it matters not what religious background they have, or what their nationality is, or where they came from. And I think that's how Americans really do relate to each other on a personal level.

I always hear people saying, "If I can just help one person, or if I can just stop one person from doing what I did." I don't think one person is enough. I feel you can help more than one person, help as many as you can. That's something that I would like to leave as my legacy: That I helped a lot of people and made some people make better decisions after looking at the decisions I've made in my life.

In my time since moving to the United States, I've found that there is a dearth of great writing for black people. There are stories that depict us in a way that isn't cliched or niche, and that a white person, a Chinese person, an Indian person can watch and relate to. Those are the stories I want to be a part of telling.

In his forty-third year William Stoner learned what others, much younger, had learned before him: that the person one loves at first is not the person one loves at last, and that love is not an end but a process through which one person attempts to know another.

We have relationships and know the exact outcome with that person because we don't deal with ourselves and don't deal with our issues and end up being attracted to the same person or the person is attracted to our energy.

I've always been sceptical about the notion that the market is a person you can engage in an argument with, and that that person is an intelligent, rational, well-intentioned person: it is fantasy. We know that ... the market is subject to irrational optimism and pessimism, and is vindictive ... You're dealing with a crazy man ... Having got what he wants he will still kill you.

I am not religious, but I am a pious man... A religious man has a definite religion. He says "God is there" or "God is there," "God is there." "Your god is not my god, and that's all." But the pious man, he just looks out with awe, and says, "where is God?" And "well, I don't understand it and I would like to know what this creation really means." That is a pious man, who is really touched by the greatness of nature and of the creation.

Often, when cheating happens, we rush to place blame solely on one person - either the person who did the cheating, or more insidiously, if it happened to us, we blame ourselves for not being 'good enough' to keep them around. But putting it all on one person doesn't paint the entire picture.

I think we love the fantasy of being the one person who can really touch the person who has been untouchable for everybody else. There's something that makes us feel very special about that; that we could be the one out of everyone who's tried and everybody who's wanted to reach that person - you're the only one who could do it.

My opinion is that we have, in the person of Da Free John, a Spiritual Master and religious genius of the ultimate degree. I assure you I do not mean that lightly. I am not tossing out high-powered phrases to 'hype' the works of Da Free John. I am simply offering to you my own considered opinion: Da Free John's teaching is, I believe, unsurpassed by that of any other spiritual Hero, of any period, of any place, of any time, of any persuasion.

I never looked at the masses as my responsibility. I can only love one person at a time. So I began. I picked up one person. Maybe if I didn't pick up that one person, I wouldn't have picked up forty-two thousand.

I wrote 'My Name is Red' just to remember painting, where the hand does it before the intellect. When I'm captive to it, I'm a happier person. Kierkegaard tells us that a happy person is someone who lives in the present; the unhappy person, someone who lives either in the past or the future.

Painful for a person is rebellious independence, only in loving companionship with his associates does a person feel safe: Only in reverently bowing down before the higher does a person feel exalted.

Every person who has grown to any degree of usefulness, every person who has grown to distinction, almost without exception has been a person who has risen by overcoming obstacles, by removing difficulties, by resolving that when he met discouragement he would not give up.

I am really two people. I am a private person and a political person. Of course, if there is a conflict, the political person comes first.

If you want to change attitudes, start with a change in behavior. In other words, begin to act the part, as well as you can, of the person you would rather be, the person you most want to become. Gradually, the old, fearful person will fade away.

Michael Derrick Hudson is not the first person to slip into the identity of a person of color to give himself some perceived advantage. He can slip back into his life and not walk around in this world as a person of color who endures racism.

Writing has nothing to do with communication between person and person, only with communication between different parts of a person's mind.

Americans are finally coming to a point where they're accepting of religious criticism, is because George Bush is the first president who really put religion so front-and-center. He's the most Christ-y president we've ever had - and he is, not uncoincidentally, the biggest disaster we've ever had. I think even people who are religious don't like it shoved down their throat. I think people kind of get it on a certain level, that this is an antiscience administration, and we're living in a time where we can't afford to be antiscience - for environmental reasons, for educational reasons.

Consumerism, what kind of car you have, what kind of house you have in the country and so on, and that is all very incidental when you examine the kind of person he may be. He may be a big bore, and then there is a person who hasn't done a thing in the world and he is a fascinating person.

I like that feeling in your brain when you've got seven things that you're holding in one moment-you heard that person cough, you heard that person laugh, you're also saying your line, you're also listening to the person who's talking to you.

She couldn't steal herself back from Randa only to give herself away again - belong to another person, be answerable to another person, build her very being around another person.

People say, "I have heart disease," not "I am heart disease." Somehow the presumption of a person's individuality is not compromised by those diagnostic labels. All the labels tell us is that the person has a specific challenge with which he or she struggles in a highly diverse life. But call someone "a schizophrenic" or "a borderline" and the shorthand has a way of closing the chapter on the person. It reduces a multifaceted human being to a diagnosis and lulls us into a false sense that those words tell us who the person is, rather than only telling us how the person suffers.

I guess I do have a childlike sense of fun, and although I still have my dark days, I'm generally an optimistic person. The way things have gone in my life, sure, I could have been a bitter person. But I just find bitter people really un-fun, you know? And who wants to be that person?

As things change in Turkey people find in religious observance a certain framework of safety, of continuity. This is quite a common phenomenon. In a strange way it's part of a democratization of society. Although religious observance seems more common these days, it's not that people who did not go to mosques have started to go to mosques. I don't know anyone in Turkey who's become a born-again Muslim. It's a question of individual choice, and it does not stop the organic secularization of Turkish society, which carries on regardless.

If you are a woman, if you're a person of color, if you are gay, lesbian, bisexual, transgender, if you are a person of size, if you are a person of intelligence, if you are a person of integrity, then you are considered a minority in this world. And it's going to be really hard to find messages of self-love and support anywhere. Especially women's and gay men's culture. It's all about how you have to look a certain way, or else you're worthless... For us to have self-esteem is truly an act of revolution, and our revolution is long overdue.

The secret of the world is the tie between person and event. Person makes event and event person.

I dont see we can have a separation of church and state in this government if you have to pass a religious test to get in this government. And I want to warn everyone in the press and all the voters out there: if you demand expressions of religious faith from politicians, you are just begging to be lied to. They wont all lie to you but a lot of them will. And itll be the easiest lie they ever had to tell to get your votes. So every day till the end of this campaign, Ill answer any question anyone has on government, but if you have a question on religion, please, go to church.

"I can't forget things, or ignore them-bad things that happen," I said. "I'm a lay-it-all-out person, a dwell-on-it person, an obsess-about-it person. If I hold things in and try to forget or pretend, I become a madman and have panic attacks. I have to talk.

[T]he Clinton administration launched an attack on people in Texas because those people were religious nuts with guns. Hell, this country was founded by religious nuts with guns. Who does Bill Clinton think stepped ashore on Plymouth Rock? Peace Corps volunteers? Or maybe the people in Texas were attacked because of child abuse. But, if child abuse was the issue, why didn't Janet Reno tear-gas Woody Allen?

Imitation is very easy, and the whole culture and society depends on imitation. Everybody is telling you how to behave, and whatsoever they are teaching you is nothing but imitation. Religious people - the so-called religious people, the priests, the theologians - they are also teaching you, `Be like Jesus, be like Buddha, be like Krishna.` Nobody ever tells you, `Just be yourself` - nobody. Everybody is against you, it seems. Nobody allows you to be yourself, nobody gives you any freedom. You can be in this world, but you must imitate somebody.

[S]o if the device of the person in the ambulance detected the device of the person he loved the most, or the person who loved him the most, and the person in the ambulance was really badly hurt, and might even die, the ambulance could flash GOODBYE! I LOVE YOU! GOODBYE! I LOVE YOU!

I think that, like anything, people take their image and what they want somebody else to be and then people just run with it. And when you really know the person and really love the person, you recognize that that person is nothing like that.

I don't know if anyone has noticed but I only ever write about one thing: being alone. The fear of being alone, the desire to not be alone, the attempts we make to find our person, to keep our person, to convince our person to not leave us alone, the joy of being with our person and thus no longer alone, the devastation of being left alone. The need to hear the words: You are not alone.

Always the rationalization is the same-"Once this situation is remedied, then I will be happy." But it never works that way in reality: The goal is achieved, but the person who reaches it is not the same person who dreamed it. The goal was static, but the person's identity was dynamic.

The Bible improved my ethical IQ. I started to act like a good person. I tried not to gossip, and lie, and covet, and just by pretending I was a good person, I think I actually became a little bit better of a person. I'm not Gandhi or Angelina Jolie, but it was a baby step.

I'm always producing with the idea that the music is representing one person. That could play a factor in the intimacy of it. I'm always producing for that one person, never for a group of people - especially if it's non-danceable. I'm always thinking that one person's going to listen to this and that person might want to feel a certain way at a certain time. That can be out in space, it can be at the bus stop, it can be laying in bed listening to music. I look at it as if I'm whispering in someone's ear, basically.

Widen your shriveled heart, make the interests of others your own and serve them as much as you can by sympathy, kindness, presents and so forth. So long as one enjoys the things of this world and has needs and wants, it is necessary to minister to the needs of one's fellow men. Otherwise one cannot be called a human being. Whenever you have the opportunity, give to the poor, feed the hungry, nurse the sick - do service as a religious duty and you will come to know by direct perception that the person served, the one who serves and the act of service are separate only in appearance.

Transformation is only valid if it is carried out with the people, not for them. Liberation is like a childbirth, and a painful one. The person who emerges is a new person: no longer either oppressor or oppressed, but a person in the process of achieving freedom. It is only the oppressed who, by freeing themselves, can free their oppressors.

If an epileptic seizure is focused in a particular sweet spot in the temporal lobe, a person won´t have motor seizures, but instead something more subtle. The effect is something like a cognitive seizure, marked by changes of personality, hyperreligiosity (an obsession with religion and feelings of religious certainity), hypergraphia (extensive writing on a subject, usually about religion), the false sense of an external presence, and, often, the hearing voices that are attributed to a god. Some fraction of history´s prophets, martyrs, and leaders appear to have had temporal lobe epilepsy.

My music was too religious for the rock and roll stores and too rock and roll for the religious stores.

If I focus on one person, the idea is that, oh, now you've attained this goal and beaten one person. One person. Well, what about the rest of them? Now how are you going to feel about fighting them? What's the motiviation there?

Some people spend their entire lives thinking about one particular famous person. They pick one person who's famous, and they dwell on him or her. They devote almost their entire consciousness to thinking about this person they've never even met, or maybe met once. If you ask any famous person about the kind of mail they get, you'll find that almost every one of them has at least one person who's obsessed with them and writes constantly. It feels so strange to think that someone is spending their whole time thinking about you.

I'm seeing a guy now who has nothing to do with films. It's so much nicer with somebody who isn't an actor. Two crazy people in one house would be too much. It's better there's one crazy person, and one nice person who looks after that crazy person.

There are dimensions to me that are not just the thinking person, but the person who is much richer, the person who has other emotional experiences, psychological experiences, these experiences also enrich me.

But the Beast was a good person...the Prince looked on the outside the way the Beast was on the inside. Sometimes people couldn't see the inside of the person unless they like the outside of a person. Because they hadn't learned to hear the music yet.

I sometimes think that the only person fit to inherit wealth is the person who doesn't need an inheritance - the person who would create his own fortune no matter what his start in life - and have come to view inherited wealth as an affliction.

Many people look at me and think they know me but they don't at all. This is the real me. I am a humble person, a feeling person. A person who cares about others, who wants to help others.

If a healthy person were placed on the other side of a room from a person who was sick with AIDS, the AIDS virus would not be able to drift across the room through the air and infect the healthy person.

Norway, Iceland, Australia, Canada, Sweden, Switzerland, Belgium, Japan, the Netherlands, Denmark, and the United Kingdom are among the least religious societies on earth. According to the United Nations' Human Development Report (2005), they are also the healthiest, as indicated by life expectancy, adult literacy, per capita income, educational attainment, gender equality, homicide rate, and infant mortality. . . . Conversely, the fifty nations now ranked lowest in terms of the United Nations' human development index are unwaveringly religious.

Usually, when you are an ethnic person or a trans person, in your average, everyday, unsophisticated television show, you are there for that reason. And they clearly justify and overexplain why. You very rarely see a transgender actor playing the part of a grocery-store clerk without having to say, 'Oh, look at that trans person.'