Top 1200 Social Change Quotes & Sayings

Explore popular Social Change quotes.
Last updated on November 15, 2024.
When your focus is social change and not financial change why wouldn't you want to share that openly? Innovation only succeeds when it's shared.
Although the connections are not always obvious, personal change is inseparable from social and political change.
I've worked in the Inuit hamlets of the west coast of Hudson Bay since 1994. Over that time I've been very moved by both the pace of social change there - the loss of traditional ways of seeing the world, the affinity for and comfort with the land - and by the social disarray that change of this pace produces.
You can only realize change if you live simply. Once people want enormous excess, you can hardly do social change. — © bell hooks
You can only realize change if you live simply. Once people want enormous excess, you can hardly do social change.
There is no social-change fairy. There is only change made by the hands of individuals.
The spirituality that we need to develop for social change is one that mobilizes us for social change.
I've always been interested in the social conflict of my age, my own time, as well as the result of positive and negative of social change, and the ongoing quest we all have, from the cradle to the grave, for identity.
I believe activism is the true source of change in the world. Pushing to change social structures in communities that you are a part of is critical for making real lasting change.
...move from emphasis on personal lifestyle issues toward creating political paradigms and radical models of social change that emphasize collective as well as individual change.
Anyone who says, 'Books don't change anything,' or - more commonly - that crime fiction is the wrong genre for promoting social change - should take a closer look.
Balance and control come from healthy anger. This is just as aggressive as the unhealthy kind. But it is based on a belief and hope for change in social roles and institutions. Healthy anger demands change and creates the confrontations needed for change to occur. It also gives the other an opportunity to help make that change. “Our task, of course, is to transmute the anger that is affliction into the anger that is determination to bring about change. I think, in fact, that one could give that as a definition of revolution.
To all of the young people out there who are creating social change or even fomenting social movements: hold on to your idealism and your belief in your ability to change the world. Your lofty goals demand attention and deserve support.
Management is the gate through which social and economic and political change, indeed change in every direction, is diffused though society.
Change is difficult and it takes time. It is hard for people to change their own behavior, much less that of others. Change programs normally address attitudes, ideas, and rewards. But the behaviors of people in organizations are also strongly shaped by habits, routines, and social norms. Real change requires new power relationships, new work routines and new habits, not just intent.
Society is an organism which obeys the immutable law of progress; and change, judicious and cautious change, is necessary for the well being, and indeed the preservation of the social system.
The old battle between Christian Democrats and Social Democrats is now meaningless, not least because the social structures that underlay those parties, the church and the unions, have faded away. Nationalists and populists understood this change earlier; now the rest of the political world needs to understand that the political lines have been redrawn and it's time to change.
In what touches their social convictions, most persons do not think. The threat of change, with all it suggests to them in the loss of social and economic privilege, alarms so deeply that they are incapable of unprejudiced thought. They seem to themselves to be thinking, with lucidity and fairness, but since they start from the conviction that change must undoubtedly be for the worse or from settled grief at the thought of losing what is old and lovely, they are doing no more than following a logical sequence of ideas from a false premise.
Now culture being a social product, I firmly believe that any work of art should have a social function to beautify, to glorify, to dignify man... Since any social system is forced to change to another by concrete economic forces, its art changes also to be recharged, reshaped, and revitalized by the new conditions... The making of a genuine artist or writer is not mysterious. It is not the work of Divine Providence. Social conditions, history, and the people's struggle are the factors behind it.
My generation was going to change the direction America took. I was completely convinced that we would have a very different kind of society as a result of the protests that I was part of, and I think that's partially true. We obviously never really got to what many of my generation believed was possible, but the amount of change I've seen in my lifetime, both social change and political change, is staggering. I think my generation can take a little bit of credit for that by just opening up the conversation.
When the dominant images of a culture are anticipatory, they "lead" social development and provide direction for social change. — © Fred Polak
When the dominant images of a culture are anticipatory, they "lead" social development and provide direction for social change.
But I absolutely believe that architecture is a social activity that has to do with some sort of communication or places of interaction, and that to change the environment is to change behaviour.
Most English writers are not interested in change but in the social novel. That demands a static backdrop. I'm intensely interested in change - probably as a matter of self-preservation. What the hell is going to happen next?
In my estimation, there should always be a mixture of economic liberalism - which means small government, a great emphasis on markets - but also a certain degree of social conservatism, not to favor change unless that change is beneficial. So I describe myself as an economic liberal and a social conservative.
Every successful social movement in this country's history has used disruption as a strategy to fight for social change. Whether it was the Boston Tea Party to the sit-ins at lunch counters throughout the South, no change has been won without disruptive action.
You keep plugging away--that's the way social change takes place. That's the way every social change in history has taken place: by a lot of people, who nobody ever heard of, doing work.
Today, blacks are no longer the litmus paper or the barometer of social change. Blacks are in every segment of society and there are laws that help to protect them from racial discrimination. The new ‘niggers’ are gays. It is in this sense that gay people are the new barometer for social change. The question of social change should be framed with the most vulnerable group in mind: gay people.
When your focus is social change and not financial change, why wouldn't you want to share that openly? Innovation only succeeds when it's shared.
Schools should take an active part in directing social change, and share in the construction of a new social order
Social change rarely comes about through the efforts of the disenfranchised. The middle class creates social revolutions.
Our conscience is not the vessel of eternal verities. It grows with our social life, and a new social condition means a radical change in conscience.
Change the instruments and you will change the entire social theory that goes with them
Each of us has some change within us, we cannot change the political or the social system of the world unless we change inside of us as individuals and that’s the direction I am in now which I call spiritual.
[On social change:] What I say is that if one country is annexed by another, its nationality is not changed overnight. Social processes are often very, very slow.
Architecture is a social activity that has to do with some sort of communication or places of interaction, and that to change the environment is to change behaviour.
When I grew up, in the time of 'Look Back in Anger,' the theatre was very exciting, a place where you felt that social comment could lead to social change.
Where there is a sufficient social movement of self-reliant communities, there can be political change. There must be political change.
Social movements throughout history take place in people's minds. If we got 5,000 Americans who were talking about climate change to their neighbors and to their coworkers, and talking about this pledge, that would change the political and social landscape so much more than if 5,000 people got arrested for protesting a pipeline.
The dominant, almost general, idea of revolution - particularly the Socialist idea - is that revolution is a violent change of social conditions through which one social class, the working class, becomes dominant over another class, the capitalist class. It is the conception of a purely physical change, and as such it involves only political scene shifting and institutional rearrangements
We cannot change the political system, we cannot change the economic system, we cannot change the social system, until the people control the land, and then we take it out of the hands of that sick minority that chooses to pervert the meaning and the intention of humanity.
Goodwill and reputation are intangibles, but they are the keys to business success. Since they are also inexorably linked to social values, it follows that a change in social norms will have a significant impact on profits.
The consideration of change over the century is about loss, though I think that social change is gain rather than loss. — © Penelope Lively
The consideration of change over the century is about loss, though I think that social change is gain rather than loss.
I think we've seen at least the beginnings of rather significant social and economic change in the Muslim world, which I think will in due course lead to more political change.
All progress and growth is a matter of change, but change must be growth within our social and government concepts if it should not destroy them.
Pop culture is a reflection of social change, not a cause of social change.
If religious feeling is put in opposition to social change, then it does become an opium, but if it is joined to the struggle for social change then it is a wonderful medicine.
There's never been a pandemic which hasn't exploited a change in the way we live - politics, social structure, technological change, warfare, it's always something that we humans have done or are doing that's tilled the soil for the pandemic and the solution to it is usually social, behavioural and political.
I'm against ObamaCare, which is imposing radical change, and I would be against a conservative imposing radical change.... I don't think right-wing social engineering is any more desirable than left-wing social engineering... I don't think imposing radical change from the right or the left is a very good way for a free society to operate.
Can poetry be a form of social change? I don't know the answer to that. I do think art can have a social impact even if it may be difficult to see the effects of that impact, to assess or measure it.
When your focus is social change and not financial change why wouldn't you want to share that openly? Innovation only succeeds when it's shared. If you're a pioneer and you come up with something that can change the world and you turn round and say 'I'm not going to share this idea with anyone' then you only impact the few and not the many.
Theater has an incredible capacity to move people to social change, to address issues, to inspire social revolution.
The only projects that excite me have to be tied to some aspect of social change. No matter how beautiful, a coffee book doesn't exactly move you to change the way you cook or eat.
I believe that artistic activities change people. You do effect change. I see architecture as a political, social and cultural act - that is its primary role.
Films can't change the society, they can simply open the space for the discussion which can lead to social change and can start new forms of social activism. I feel formally that I've scratched the surface of something very important about the nature of nonfiction film, about what we're very rarely honest about: When you film anybody, they start performing.
If you care about real change, deep structural change, that involves politics, and all politics is friction. It takes leadership, and the willingness to create that friction, that leads to social change.
Wherever we are, we can call for and create these kinds of settings for authentic dialogue. This is the seedbed of social change. In a voiced community, we all flourish. But it's not easy. Revolutionary patience and persistence is required. It can be messy, it is unpredictable, and change, especially structural change takes time - time and leadership and the will of an engaged community. What is needed? In a word, courage.
Films can't change the society; they can simply open the space for the discussion which can lead to social change and can start new forms of social activism. — © Joshua Oppenheimer
Films can't change the society; they can simply open the space for the discussion which can lead to social change and can start new forms of social activism.
Sometimes going to jail is just the price you have to pay for social reform or social change.
What business entrepreneurs are to the economy, social entrepreneurs are to social change. They are the driven, creative individuals who question the status quo, exploit new opportunities, refuse to give up, and remake the world for the better.
You can positively affect and change a social circumstance with art, and it’s vital that a change happens now.
Countries are not like financial markets. Social change cannot be executed as swiftly as credit-default swaps. You cannot sell short on social commitments and practical responsibilities.
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