Top 1200 Christian Home Quotes & Sayings - Page 18

Explore popular Christian Home quotes.
Last updated on October 23, 2024.
The nature of men and of organized society dictates the maintenance in every field of action of the highest and purest standards of justice and of right dealing.... By justice the lawyer generally means the prompt, fair, and open application of impartial rules; but we call ours a Christian civilization, and a Christian conception of justice must be much higher. It must include sympathy and helpfulness and a willingness to forego self-interest in order to promote the welfare, happiness, and contentment of others and of the community as a whole.
Being in the Navy, when I came home, it changed your whole life. You're 18, you go away for two and a half years, you come home - boy, you're a different person.
When we went to mass that first Sunday after moving to a new place, that was where we felt at home and were able to say, 'well, home is anywhere, it doesn't matter where we live because we have the faith.'
Because I am away so much, I try to establish home in people, rather than places. For example, wherever I get together with my brother the place we're in becomes home. — © Gregory Porter
Because I am away so much, I try to establish home in people, rather than places. For example, wherever I get together with my brother the place we're in becomes home.
Fighting at home doesn't add any pressure - they call it "home-field advantage" for good reason. I don't have to travel. I get to sleep in my own bed the night before the fight.
I went off to a school with the children of CEOs and diplomats. To be able to be at home with that group of people and at home with the desperately poor has been good for me in preparation for my coming to Washington.
What began as a subprime lending problem has spread to other, less risky mortgages and contributed to excess home inventories that have pushed down home prices for responsible homeowners.
I went to every sports contest for my kids. I turned off my cell phone at 8 P.M. I did have to travel relentlessly and had some nights at black tie events. But when I was home, I was home.
It was the policy of the good old gentleman to make his children feel that home was the happiest place in the world; and I value this delicious home-feeling as one of the choicest gifts a parent can bestow.
These days the American dream of home ownership has turned into a nightmare for millions of families. They wake every day to the reality of a horrible decline in the value of the home that has meant so much to them.
Is a Christian- one who communicates daily with the Creator- to divorce himself from the things God created and intended man to have, and which demonstrate the fact that man has been made in the image of God? In other words, are we who have been made in the image of our creator to be less creative than those who do not know the Creator? The Christian should have more vividly expressed creativity in his daily life.
There is nothing so difficult to describe as happiness. Whether some feeling of envy enters into the mind upon hearing of it, or whether it is so calm, so unassuming, so little ostentatious in itself, that words give an imperfect idea of it, I know not. It is easier to enjoy it, than define it. ... and is oftener found at home, when home has not been embittered by dissensions, suspicions and guilt, than any where else upon earth. Yes, it is in home and in those who watch there for us.
I'll never forget this memory: I was at home, and suddenly my father came home with 10 footballs for me. I lived by a football pitch, so every day, I'd take the ball and practice shooting.
Q. What is your view of the daily discipline of the Christian life - the need for taking time to be alone with God? Lewis: "We have our New Testament regimental orders upon the subject. I would take it for granted that everyone who becomes a Christian would undertake this practice. It is enjoined upon us by Our Lord; and since they are his commands, I believe in following them. It is always just possible that Jesus Christ meant what he said when He told us to seek the secret place and to close the door.
When I was a kid, I was obsessed with Shania Twain. I would always go sing the song 'Honey I'm Home.' I was, like, 12, and I'm singing about coming home from work and PMS and stuff.
When my kids ask me, 'What did you do when you were 18?' I will tell them I was already at Paris Saint-Germain, that I was already a star and had to stay at home. I'll have my stories about home.
My home is different from my mother's, because hers is filled with beautiful objects that I was always afraid of breaking. My home is the opposite. Bring on the kids, the dogs, the parties - there's nothing that's so important it can't be broken.
We want to bring awareness for all those cats still searching for their forever home and not only help them find their perfect match but also make the transition home a success.
problematic within post-Reformation dogmatics. Is faith something I `do' to earn God's favour, and, if not, what role does it play? Once we release Paul's justification-language from the burden of having to describe `how someone becomes a Christian', however, this is simply no longer a problem. There is no danger of imagining that Christian faith is after all a surrogate `work', let alone a substitute form of moral righteousness. Faith is the badge of covenant membership, not something someone `performs' as a kind of initiation test.
I remember my very first training session. It was raining hard. It was cold, and I went home. I couldn't train. I stayed for ten minutes then told my dad to take me home.
When I was at home, I wasn't shy. I was the clown at home, because I was loved. It was in the outside world that I was judged and I wasn't loved. That was very clear to me, that I wasn't loved. So I became very quiet. You know, those little girls you see in those pictures that look like they want to hunch, I was trying to disappear into my shoulder blades. The quietest person in the classroom, that was me. But that wasn't me at home.
The greatest intensification of the horrors of war is a direct result of the democratisation of the State. So long as the army was a professional unit, the specialist function of a limited number of men, war remained a relatively harmless contest for power. But once it became everyman's duty to defend his home (or his political “rights”) warfare was free to range wherever that home might be, and to attack every form of life and property associated with that home.
I think it's important to realise that what happens in Neo-Platonism beginning with Plotinus and Porphyry and then going on for the next several centuries, is a real kind of contest for the ideas and convictions of the intelligentsia of the later Roman Empire. So that you have Christians slowly converting more and more powerful people until of course actually Constantine and then other emperors after him, become Christian, and the empire becomes a Christian empire rather than Pagan empire.
Such then in number and importance are the precious ties belonging to the Christian name which keep a believer in the Catholic Church, as it is right they should ... With you, where there is none of these things to attract or keep me... No one shall move me from the faith which binds my mind with ties so many and so strong to the Christian religion... For my part, I should not believe the gospel except as moved by the authority of the Catholic Church.
The Christian view that all intercourse outside marriage is immoral was, as we see in the above passages from St. Paul, based upon the view that all sexual intercourse, even within marriage, is regrettable. A view of this sort, which goes against biological facts, can only be regarded by sane people as a morbid aberration. The fact that it is embedded in Christian ethics has made Christianity throughout its whole history a force tending towards mental disorders and unwholesome views of life.
I'm working on Leno. He's from my home state, Massachusetts. And my home country, Italy. I said, 'Hey, Jay, why don't you have me on your show? Afraid I'll be funnier than you?'
The Bible is one long story of God meeting our rebellion with His rescue, our sin with His salvation, our guilt with His grace, our badness with His goodness. The overwhelming focus of the Bible is not the work of the redeemed but the work of the Redeemer. Which means that the Bible is not first a recipe for Christian living but a revelation book of Jesus who is the answer to our un-Christian living.
If people don't like me, I insist they can vote for someone else. The only stupid thing we can do is to stay at home. I don't know a single election in the world that was changed by staying at home.
Sloths actually are like furry living ecosystems all by themselves! Algae grows on their fur and they are also home to "sloth moths" who call them home and drink their tears.
A Christian's first duty is to God. It then follows, as a matter of course, that it is his duty to carry his Christian code to the polls and vote them... If Christians should vote their duty to God at the polls, they would carry every election, and do it with ease... it would bring about a moral revolution that would be incalculably beneficent. It would save the country.
When you're designing clothing, you really only have one point of focus, and that's the body. But home is fabrics and furniture and floors and natural light. If fashion is a planet, home is more like a universe.
There's nothing worse in my book than going home with energy left over. I like to go home knowing I've put a shift in, feeling that I've pushed myself to the max.
The home front is always underrated by Generals in the field. And yet that is where the Great War was won and lost. The Russian, Bulgarian, Austrian and German home fronts fell to pieces before their armies collapsed.
Many take the roles home with them and live the part. I'm quite happy to leave mine at the studio and return home as I left: simple old Roger Moore.
My dad was assistant governor of the prison, so there were times when he would bring some of that discipline home. He was the enforcer, whereas my mother, who was a stay-at-home mum, was always the pacifier.
I grew up in a remarkable home, the middle of seven children. My parents raised us well. They loved us well. We laughed hard growing up. But being the middle child, I couldn't figure out where I fit in the home, whether I was the youngest of the older three or the oldest of the younger three. When you don't know where you fit inside the home and you're young and you're desperate to fit in somewhere, I'd figured where I would fit outside the home. So I made some bad decisions about who I hung out with, I dropped out of high school, got kicked out of the house.
It's just this: that there are places we all come from-deep-rooty-common places- that makes us who we are. And we disdain them or treat them lightly at our peril. We turn our backs on them at the risk of self-contempt. There is a sense in which we need to go home again-and can go home again. Not to recover home, no. But to sanctify memory.
Home is behind, the world ahead, And there are many paths to tread Through shadows to the edge of night, Until the stars are all alight. Then world behind and home ahead, We'll wander back and home to bed. Mist and twilight, cloud and shade, Away shall fade! Away shall fade!
I was literally in the car every day on my way home from school trying to hurry up and get the homework done so I could just go home and watch the cartoons and not be bothered.
A Christian in the world is one thing, and the world in a Christian is quite another thing. A ship in the water is all right, but when the water gets in the ship, it is quite a different thing.
The observance of Lent is the very badge of Christian warfare. By it we prove ourselves not to be enemies of Christ. By it we avert the scourges of divine justice. By it we gain strength against the princes of darkness, for it shields us with heavenly help. Should men grow remiss in their observance of Lent, it would be a detriment to God’s glory, a disgrace to the Catholic religion, and a danger to Christian souls. Neither can it be doubted that such negligence would become the source of misery to the world, of public calamity, and of private woe.
The sweetest type of heaven is home - nay, heaven is the home for whose acquisition we are to strive the most strongly. Home, in one form and another, is the great object of life. It stands at the end of every day's labor, and beckons us to its bosom; an life would be cheerless and meaningless, did we not discern across the river that divides us from the life beyond, glimpses of the pleasant mansions prepared for us.
Of all modern notions, the worst is this: that domesticity is dull. Inside the home, they say, is dead decorum and routine; outside is adventure and variety. But the truth is that the home is the only place of liberty, the only spot on earth where a man can alter arrangements suddenly, make an experiment or indulge in a whim. The home is not the one tame place in a world of adventure; it is the one wild place in a world of rules and set tasks.
One of the many burdens of the person professing Christianity has always been the odium likely to be heaped upon him by fellow Christians quick to smell out, denounce and punish fraud, hypocrisy and general unworthiness among those who assert the faith. In ruder days, disputes about what constituted a fully qualified Christian often led to sordid quarrels in which the disputants tortured, burned and hanged each other in the conviction that torture, burning and hanging were Christian things to do.
You'll be riding along in an automobile. You'll be the driver perhaps. You're a Christian. There'll be several people in the automobile with you, maybe someone who is not a Christian. When the trumpet sounds you and the other born-again believers in that automobile will be instantly caught away - you will disappear, leaving behind only your clothes and physical things that cannot inherit eternal life. That unsaved person or persons in the automobile will suddenly be startled to find the car suddenly somewhere crashes.
My beloved young friends, determine to serve one another. Opportunities for Christian acts of service do not always come at convenient times. Listen to the spirit when your flesh is weak. For truly the Master said, "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me" (Matt. 25:40). The blessings are tenfold when we do those good, kindly acts of Christian service when it is inopportune or not convenient.
Home is watching the moon rise over the open, sleeping land and having someone you can call to the window, so you can look together. Home is where you dance with others, and dancing is life.
An entire wall in my home is covered with framed pictures of my family and friends. It's nice to go home after a long week of traveling for work and be reminded of memories with the people I love.
I write in cafes, never at home. I cannot focus at home, am forever getting off my chair to do other things. In a cafe, I have to sit still, or I'll look a bit unhinged. — © Lisa Jewell
I write in cafes, never at home. I cannot focus at home, am forever getting off my chair to do other things. In a cafe, I have to sit still, or I'll look a bit unhinged.
Kneel down to pray. Step up to serve. Reach out to rescue. Each is a vital page of God's blueprint to make a house a home and a home a heaven.
There must be some deep psychological reason why we turn so instinctively toward home at this special time. . . . A place where every day will be Christmas, with everybody there together. At home.
The Texas-OU game is a big revenue bear. And because it's played at a neutral site, you don't have as many student body going as you would if it was home-and-home. These are full-price tickets.
I work and come home and just have a type of normal home life. It's what I've always wanted. I've never felt like I'm pressured into doing something and that I've got loads of responsibility.
Any soldier deployed overseas will think fondly of home. It is only right and fair that they are able to settle back into a home life once they leave their service.
In the pathways between office and home and home and the houses of settled people there are always, ready to snap at you, the little perils of routine living, but there is no escape in the unplanned tangent, the sudden turn.
The reality is, Jennifer and I can do our job well because we truly are friends. But when the day's over, she goes home to her boyfriend and I go home to a magazine.
I think that was E.T.'s central appeal, personally. E.T. is this metaphorical journey, this strange Odysseus from another world, who just wants to go home. Obviously, home must've been better!
Apart from it, the incarnation and the ministry would lose all their significance, the crucifixion would be but a martyrdom, and the cross a symbol of the victory of death over life. By the Resurrection it was that the Crucified One was "declared to be the Son of God with power," the great truth on which the Christian's faith is founded, and to which his hope is anchored. That Christ died for our sins is the Gospel of the Christian religion regarded as a human cult. The Gospel of Christianity goes on to declare "That He rose again the third day according to the Scriptures"
There were two free public libraries within walking distance of my home; I remember taking six books home from every visit, the limit set by the library.
When I sold my flat in Glasgow, I bought a little cottage on the North Yorkshire coast. Whenever we go up from London to stay there, I'm just like, 'I'm home! I'm home in Bronte-land!'
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