Top 1200 Black Race Quotes & Sayings

Some negroes lie, some are immoral, some negro men are not be trusted around women - black and white. But this is a truth that applies to the human race and to no particular race of men.

Black and white is so familiar. It's how we see the printed word in books, so it's kind of neutral in a way. Yet it's ironic that black and white is so charged socially, what with its association with race.

If the black man is feeble and not important to the existing races, not on a parity with the best race, the black man must serve,and be exterminated. But if the black man carries in his bosom an indispensable element of a new and coming civilization; for the sake of that element, no wrong nor strength nor circumstance can hurt him: he will survive and play his part. So now, the arrival in the world of such men as Toussaint, and the Haytian heroes, or of the leaders of their race in Barbadoes and Jamaica, outweighs in good omen all the English and American humanity.

Africa with 400 million Black People can do it. If you cannot do it, if you are not prepared to do it then you will DIE. You race of cowards, you race of imbeciles, you race of good for-nothings, if you cannot do what other men have done, what other nations have done, what other races have done, THEN YOU HAD BETTER DIE.

Race I've been studying since I knew there was a problem with race and that I was Black and something was wrong. Gender, is very new to me. All I can say is this is something that I'm going to take hold of and pray about it.

For black America needs a politics whose first mission isn't the reinforcement of the idea of black America; and a discourse of race that isn't centrally concerned with preserving the idea of race and racial unanimity. We need something we don't yet have: a way of speaking about black poverty that doesn't falsify the reality of black advancement; a way of speaking about black advancement that doesn't distort the enduring realities of black poverty.

Sharpton and Jackson are 'race brokers.' Their job is to define black identity and then keep blacks in line to vote to the highest Democratic bidder that serves their purposes. 'Black enough' is just another tool in the bamboozler's toolbox.

If you think about 'Person of Interest' with Taraji P. Henson or 'Scandal' with Kerry Washington - any of those black women could have been any race; they just happen to be black. And those are the characters that I'm more attracted to. It's not so much about separation of race, but really, more uniting us.

We cannot continually barricade ourselves under some falsified idea of race, because our idea of blackness and race is simply reactionary. Africans didn't walk around Africa being black and proud, they walked around proud.

In the Shadow of Slavery covers two and a half centuries of black life in New York City, and skillfully interweaves the categories of race and class as they affected the formation of African American identity. Leslie Harris has made a major contribution to our understanding of the black experience.

Because I want every kid to be viewed as a person rather than as a member of a certain race does not mean that I'm not black enough. . . . Do they want me to be positive just for black kids and negative for everybody else?

When people talked about O.J. Simpson being race-neutral, that was a race card. It just meant we don't think of him as black. But race-neutral is just like flesh-tone Band-aids. It's not neutral; it's white.

You know, I don't play the race card a lot. I'm half-black, half-white, and I'm proud of - my skin is brown. The world sees me as a black man, but my mother didn't raise me as a black man. She didn't raise me as a white guy.

I finally made up my mind that I would neither disclaim the black race nor claim the white race; but that I would change my name, raise a mustache, and let the world take me for what it would; that it was not necessary for me to go about with a label of inferiority pasted across my forehead.

I don't tend to like race jokes. I don't like Jew jokes and black jokes, and they make me very uncomfortable, probably because I'm both. Well, I'm not black - but if I was then I could dance better.

I wanted to separate color from race. Distinguishing color - light, black, in-between - as the marker for race is really an error.

Dubois was the first black American to graduate from Harvard. He was accepted within the northern white intellectual circles as one of the 'best of his race.' As an avowed socialist, he was the only black member of the original 19 wealthy socialist founders of the NAACP.

Recent events in the aftermath of Hurricane Katrina have reaffirmed for me, however, the complete folly of any Republican strategy to increase black representation in the Republican Party by appeals based on race. Whatever the name- 'African American Outreach' or 'Black Republicans for Bush'- any effort to attract blacks or any other ethnic group to the Republican party, based on explicit or implicit appeals to race or ethnic identity, are not only a waste of time and resources, but are also misguided and potentially quite damaging to the nation.

I think a lot about race and the burdens of representation. There's an idea that because I'm writing a book set around the time of the Great Migration, and happen to be black, I'm trying to write a definitive account of the Great Migration, the so-called "black experience." That's not what I'm doing, and it can be frustrating.

The strange proposition that black intellectuals - regardless of their training - are 'race experts' mainly because they are black is naive and potentially dangerous.

Diversity worship and multiculturalism are currency and cause for celebration at just about any college. If one is black, brown, yellow or white, the prevailing thought is that he should take pride and celebrate that fact even though, just as in the case of my eye color, he had nothing to do with it. The multiculturist and diversity crowd see race as an achievement. In my book, race might be an achievement, worthy of considerable celebration, only if a person was born white and through his effort and diligence became black.

I achieved too little result from my principal task, the task of making my race a race that is respected, a race that is honourable, a race that is highly regarded.

Calling Michelle 'Obama Barack's baby mama?' Tell me, is that acceptable? But the Obamas aren't the only targets. Fox's pattern of race-baiting and fear-mongering regularly focuses on black leaders, black institutions and ordinary black people.

As a black member of parliament and minister for nearly a decade, I was determined not to be defined by my race. I didn't want to be 'the black politician', when being black is just a part of who I am.

Arguably the most important parallel between mass incarceration and Jim Crow is that both have served to define the meaning and significance of race in America. Indeed, a primary function of any racial caste system is to define the meaning of race in its time. Slavery defined what it meant to be black (a slave), and Jim Crow defined what it meant to be black (a second-class citizen). Today mass incarceration defines the meaning of blackness in America: black people, especially black men, are criminals. That is what it means to be black.

I used to joke for years that I was a black man. I adopted the black culture, the black race. I married a black woman, and I had black kids. I always considered myself a 'brother.'

My concern was first, for the black people of Mississippi, then I became concerned for black people nationwide, now my concern is for black people all over the world. I began to realize that it's not as much about race as we think it is. It's about the rich vs. the poor. I feel as if the different races are pitted against one another so we won't see the bigger (financial disparity) problem.

People approach people of color with preconceived ideas. I don't think this is just restricted to white people, but I think that lots of black and white artists, when race is a subject matter, they put race or the ideology around race first. They don't see the person and the complications of the human being.

I do not admit... that a great wrong has been done to the Red Indians of America, or the black people of Australia... by the fact that a stronger race, a higher grade race... has come in and taken its place.

There is a linear way in which black comedians are expected to talk about race by all audiences - black people are like this, white people are like this - and it really is hard to break through that. I never was doing it that way.

I think that unlearning race for black people is more along the lines of seriously saying blackness isn't real, race isn't real.

And what happens a lot of times when - let's just speak specifically white and black - when white or black people feel misunderstood when it comes to talking about race, they immediately get defensive.

Race in America has always centered on our mutual agreement not to see each other. White or non-white. Black or non-black. Mongoloid, Hindoo. We've always bought into to the crudest, humanity-denying forms of sorting.

I started a lecture series that was inspired by my reporting on race in America. The 'Black in America' series launched on CNN in 2007 as an opportunity to freshen the national conversation on race.

"Race." I really can't understand it as anything other than something people say. The people who have said that you and I are both "black" and therefore deserve a certain kind of interaction with the world, they make race. I can't take them seriously.

I am not a conservative but I have spoken out for years against the staggering amount blind hatred directed at black conservatives by liberals. Liberals are shockingly quick to demean and dismiss brilliant black people like Rice, Carson, Supreme Court Justice Clarence Thomas, U.S. Senator Tim Scott (R-SC), Professor Walter E. Williams and economist Thomas Sowell because they don't fit into the role they have carved out for a black person in America. Black Americans must be obedient liberals on all things or risk being called a race traitor or an Uncle Tom.

'Drag Race' has become a staple of modern television for the way it skewers expectations and attitudes about gender, much as a show like 'black-ish' works to challenge stereotypes about black families in America.

Growing up, I didn't receive the representation that I wanted so badly. I was always looking out for black characters - black women - that were specifically just about existing and weren't necessarily racialized or were centered around race.

From 1865 to 1965, my race, the black race, was one of the most competitive, entrepreneurial, Christian, moral races in our country. We had the highest percentage of entrepreneurs in the country, the highest percentage of marriage in the country.

One of the big mistakes they made in Europe is that the circumstances in which you most frequently read or hear the word "race" or "racism" in Europe applies to Muslims. Which is not a race. It is a religion. You can convert to this. You cannot convert your race. I could become a Muslim. I could not become a Chinese person or a black person. So they constantly use that in Europe.

Black is beautiful when it is a slum kid studying to enter college, when it is a man learning new skills for a new job, or a slum mother battling to give her kids a chance for a better life. But white is beautiful, too, when it helps change society to make our system work for black people also. White is ugly when it oppresses blacks-and so is black ugly when black people exploit other blacks. No race has a monopoly on vice or virtue, and the worth of an individual is not related to the color of his skin.

I do not agree that the dog in a manger has the final right to the manger even though he may have lain there for a very long time. I do not admit that right. I do not admit for instance, that a great wrong has been done to the Red Indians of America or the black people of Australia. I do not admit that a wrong has been done to these people by the fact that a stronger race, a higher-grade race, a more worldly wise race to put it that way, has come in and taken their place.

Black Realism or cosmopolitan black politician is a code word to say this is a black person that is not tied to a civil rights/black power traditional black politics.

I've never tried to run away from my race. I was born a black man. You know that in your bones as soon as you are able to understand this country... My approach to life about race is, I don't see the difference between black people and white people.

Mixed-race blacks have an ethical obligation to identify as black - and interracial couples share a similar moral imperative to inculcate certain ideas of black heritage and racial identity in their mixed-race children, regardless of how they look.

Black is confusing. Where does the line start and stop with what is black and what isn't black? People that are mixed-race, or, imagine being from Sri Lanka or Bangladesh, people might say you're black but your features are so non-black, like you've got straight hair, you've got like a sharper nose, or such.

There's this sense that whiteness is the default and does not need to be questioned. That you've got a race if you're black, or any kind of Asian, or any kind of Native American, but that you have no race if you are white.

To operate with the aspiration of color-blindness in a country whose central operating mechanism for centuries has been race belies the logic of race-neutral public policy. Public policy must account for the historic and intentional pillaging of resources experienced by black Americans.

No matter how old I get, the race remains one of life's most rewarding experiences. My times become slower and slower, but the experience of the race is unchanged: each race a drama, each race a challenge, each race stretching me in one way or another, and each race telling me more about myself and others.

I am a black American, I say, and thus announce my atavistic connection to all others who live as black Americans, to all who ever lived as black Americans. Religion, caste, class, gender and race can all be atavisms, and they are inherently anti-democratic because they exclude all outside the atavism.

I definitely feel like, in America, even though race is a social construct... there's still a line drawn in the sand; there still are sides. Politically, there's a black side and a white side, and I stand unapologetically on the black side.

Yes, I'm an extremist. The Black race here in North America is in extremely bad condition. You show me a Black man who isn't an extremist and I'll show you one who needs psychiatric attention.

It's not that white guys shouldn't be allowed to engage in discussions on race in America. But there's nothing more exhausting than white male liberals' dogmatisms on race that were clearly formed during a conversation they had with that one black guy they met back in college.

Why must we always talk about race anyway? Can't we just be human beings? And Professor Hunk replied - that is exactly what white privilege is, that you can say that. Race doesn't really exist for you because it has never been a barrier. Black folks don't have that choice.

I get that racism exists, but it's not a catalyst for my content. I don't need to talk about race to have material. My style of comedy is more self-deprecating. I think that makes me more relatable. When you deal with 'topics' - race, white versus black - you're not separating from the pack. You're doing what everybody else is doing.

But George Lucas is carrying about Black actors, about Black men, about Black history, which really incorporates and tells all of history. You can't take one race out without eliminating every other race if you're going to tell the story of the human race.

Another method (of depopulation) is disease infection through bio-weapons such as Ebola and AIDS, which are race targeting weapons. There is a weapon that can be put in a room where there are Black and White people, and it will kill only the Black and spare the White, because it is a genotype weapon that is designed for your genes, for your race, for your kind.

The black conservative is responsible for making people question an idea that racism must be extinct before black people can overcome. Understanding that our goal is to thrive despite racism rather than fetishizing it is, in fact, the central ideological plank of people deemed "black conservatives." This is a coherent position, but that can be hard to perceive, given the way that race has been discussed in our land over the past 40 years or so.

The inspiration for this movie [Something New] was this Newsweek article that came out a couple of years ago that talks about 42.4 percent of black women in America aren't married. Black women are shooting up the corporate ladder way faster than our black male counterparts. And (black men) are either dating outside their race, in jail or dying. And so if you want to have a family, you want to be married, you have to look at other options.

We cannot continually barricade ourselves under some falsified idea of race, because our idea of blackness and race is simply reactionary. Africans didnt walk around Africa being black and proud, they walked around proud.