Top 1200 Abolishing Slavery Quotes & Sayings - Page 4

If we are really anxious not to have nuclear weapons in Iran, the first thing is to call an international conference on abolishing all nuclear weapons, including Israeli nuclear weapons.

I think when a society has such a profoundly dark and awful evil such as slavery in its history, then it leaves scars that are very, very deep. And unless we collectively address them and really put our effort to healing them, they'll perpetuate. The United States of America are still suffering from the echoes of slavery. I think we're still reeling from all the pain that is a result of it, and that's a reality.

Don't try to be unafraid. That is impossible. Rather, go ahead while being afraid. That is the entire secret for abolishing fear. The Supermind teaches us to have no self-concern at all. Whatever happens to you, act as though it happened to someone else.

We should abolish 'work.' By that I mean abolishing the distinction between work and leisure, one of the greatest mistakes of the last century, one that enables employers to keep workers in lousy jobs by granting them some leisure time.

From my earliest recollection, I date the entertainment of a deep conviction that slavery would not always be able to hold me within its foul embrace; and in the darkest hours of my career in slavery, this living word of faith and spirit of hope departed not from me, but remained like ministering angels to cheer me through the gloom. This good spirit was from God, and to him I offer thanksgiving and praise.

The South was at the point where the scale was tipping against slavery. It was slowly dawning on the plantation owners that slave labor was not economic, besides being morally wrong. Slavery was destined to be abolished, whether for economic reasons or moral reasons matters not, but the international intriguers were not going to wait for voluntary abolition to rob them of their trump card.

Democracy turns upon and devours itself. Universal suffrage, in theory the palladium of our liberties, becomes the assurance of our slavery. And that slavery will grow more and more abject and ignoble as the differential birth rate, the deliberate encouragement of mendicancy and the failure of popular education produce a larger and larger mass of prehensile half-wits, and so make the demagogues more and more secure.

The class struggle is precisely that which resolves the contradictions between two opposed classes by abolishing them at the same time that it constitutes and reveals them as classes.

Poor dusky children of slavery, men and women of my own race-the transition from slavery to freedom was too sudden for you! The bright dreams were too rudely dispelled; you were not prepared for the new life that opened before you, and the great masses of the North learned to look upon your helplessness with indifference-learned to speak of you as an idle, dependent race. Reason should have prompted kinder thoughts. Charity is ever kind.

In the form of security and sufficiency for the men who labor to the profit of others, and in the form of registering and controlling them in the form of an organized public supervision of their labor, slavery is already afoot. When slavery shall succeed it will succeed through the acquiescence of those who will be enslaved, for they will prefer sufficiency and security with enslavement, to freedom, responsibility, insecurity and the threat of insufficiency.

Capitalism is a development by refinement from feudalism, just as feudalism is development by refinement from slavery . Capitalism is but the gentlemen's method of slavery.

My own convictions as to negro slavery are strong. It has its evils and abuses...We recognize the negro as God and God's Book and God's Laws, in nature, tell us to recognize him - our inferior, fitted expressly for servitude...You cannot transform the negro into anything one-tenth as useful or as good as what slavery enables them to be.

If you are going to abolish slavery, that opens up all these other questions: what system of labor is going to replace slave labor? What system of race relations is going to replace the race relations of slavery? Who is going to have power in the post-war South? The Emancipation Proclamation doesn't answer that question, but it throws [it] open.

Every year white people add 100 years to how long ago slavery was. I've heard educated white people say, 'slavery was 400 years ago.' No it very wasn't. It was 140 years ago...that's two 70-year-old ladies living and dying back to back. That's how recently you could buy a guy.

Remember common sense? Bring it back. Abolishing ICE, our main federal immigration enforcement agency, is a colossally stupid idea. Floating the possibility of impeaching Brett Kavanaugh, whose confirmation just jolted the GOP back out of its coma, is painfully dumb.

We should not care much whether those thus united (against slavery) were designated 'Whig,' 'Free Democrat' or something else; though we think some simple name like 'Republican' would more fitly designate those who had united to restore the Union to its true mission of champion and promulgator of Liberty rather than propagandist of slavery.

In effect, Hillary Clinton would be abolishing the lawmaking powers of Congress in order to write her own laws from the Oval Office. And you see what bad judgment she has. She has seriously bad judgment.

Slavery is not African history. Slavery interrupted African history.

I also think there are prices too high to pay to save the United States. Conscription is one of them. Conscription is slavery, and I don't think that any people or nation has a right to save itself at the price of slavery for anyone, no matter what name it is called. We have had the draft for twenty years now; I think this is shameful. If a country can't save itself through the volunteer service of its own free people, then I say: Let the damned thing go down the drain!

Slavery results from laws, laws are made by governments, and, therefore people can only be freed from slavery by the abolition of governments.... And it is time for people to understand that governments not only are not necessary, but are harmful and most highly immoral institutions, in which a self-respecting, honest man cannot and must not take part.

Heaven knows how to put a proper price upon its goods. It would be strange indeed if so celestial an article as Freedom should not be highly rated. Britain, with an army to enforce her tyranny, has declared that she has a right (not only to tax) but "to bind us in all cases whatsoever," and if being bound in that manner, is not slavery, then is there not such a thing as slavery upon earth. Even the expression is impious, for so unlimited a power can belong only to God.

We have inherited a fear of memories of slavery. It is as if to remember and acknowledge slavery would amount to our being consumed by it. As a matter of fact, in the popular black imagination, it is easier for us to construct ourselves as children of Africa, as the sons and daughters of kings and queens, and thereby ignore the Middle Passage and centuries of enforced servitude in the Americas. Although some of us might indeed be the descendants of African royalty, most of us are probably descendants of their subjects, the daughters and sons of African peasants or workers.

You can reasonably make the intellectual journey from thinking it's permissible to eat shrimp to thinking it's not permissible, or vice versa, whereas our slavery journey was uni-directional. We are as certain we are not going back to that old kind of slavery as we are that we aren't going back to the geocentric universe.

Ever since the invention of gunpowder.. I continually tremble lest men should, in the end, uncover some secret which would provide a short way of abolishing mankind, of annihilating peoples and nations in their entirety.

Some few, and I am one of them, even wish to God, though at the loss of millions of lives, that the North would proclaim a crusade against slavery. In the long-run, a million horrid deaths would be amply repaid in the cause of humanity. Great God! how I should like to see the greatest curse on earth - slavery - abolished!

We've got to stand up at some point and say, 'We are not gonna pay slavery reparations in the United States Congress.' That war's been fought. That was over a century ago. That debt was paid for in blood, and it was paid for in the blood of a lot of Yankees, especially. And there's no reparations for the blood that paid for the sin of slavery.

The influence of the senses have in men overpowered the thought to the degree that the walls of time and space have come to look solid, real and insurmountable. .. Yet time and space are but inverse measures of the power of the mind. Man is capable of abolishing them both.

My reason for arguing against abolishing these types of sports isn't some kind of lofty, philosophical rationale. It's just that I did it and I liked it. It comes down to a libertarian issue for me. I feel that if I know the risks and I want to take them, I should be allowed to do so.

We forget the conditions - not only in slavery - but after slavery, when there was this purposeful locking out of African Americans from economic opportunity. Or we forget today's incarceration rates, and educational and housing discrimination; all of these things. We pretend that everything that has happened happened long ago, and then we act as if we all now just treat each other equally, everything will be fine.

The American Negro must rebuild his past in order to make his future. Though it is orthodox to think of America as the one country where it is unnecessary to have a past, what is a luxury for the nation as a whole becomes a prime social necessity for the Negro. For him, a group tradition must supply compensation for persecution, and pride of race the antidote for prejudice. History must restore what slavery took away, for it is the social damage of slavery that the present generation must repair and offset.

A far greater factor than abolishing poverty is the deterrent effect of swift and certain consequences: swift arrest, prompt trial, certain penalty and - at some point - finality of judgment.

I keep trying to write the crowd-pleasing slavery joke and the crowd-pleasing reparations joke, but any time you mention slavery or reparations in any detail, it seems to bum lots of people out. That's a challenge I keep putting in front of myself.

I hold it to be a paramount duty of us in the free states, due to the Union of the states, and perhaps to liberty itself (paradox though it may seem) to let the slavery of the other states alone; while, on the other hand, I hold it to be equally clear, that we should never knowingly lend ourselves directly or indirectly, to prevent that slavery from dying a natural death--to find new places for it to live in, when it can no longer exist in the old.

Those who advocate either slavery or income taxation should be ashamed of themselves. Genuine freedom entails the abolition, not the reform, of income taxation and the IRS, just as genuine freedom entailed the abolition, not the reform, of slavery.

I truly believe slavery is why, as a by-product, we still have a disproportionate amount of black men incarcerated in the USA. It is an extension of that legacy, and that's not going to start to diminish until black people have a new sense of themselves that isn't tied to slavery and feeling inferior. I think the church can be instrumental in that, in terms of repentance, reconciliation and just being more embracing of each other - not just on Sunday, but in life generally.

People who make war in order to escape slavery may possibly win....This will doubtless bring death and suffering to thousands....But people who tamely allow slavery to be imposed on them without resorting to a defensive war are inevitably doomed to years of death and suffering-and far more of each than any war would bring to them....The army doesn't exist that can annihilate men in their own land-not if they love it sufficiently.

The greatest number of drug addicts are to be found in Teheran and in Karachi, not in the West. Not in New York believe it or not. It's the same with the roles of slavery, racism and imperialism in the world. These institutions were present in other cultures. However, it was Western civilization which did something about slavery, about racism and voluntarily dissolved its empires leaving behind a very positive legacy of institutions not to mention buildings and roadways.

The true story is that black people need to tell their history. Very few films are made by black people about slavery. That itself is a crime because slavery is a very important historical event that has held our people hostage. Forget white people's role in it. In the end what's important is black people remain and live with the scars and psychological issues.

But I know too that if we ever make a world without shadow, if the chemists and scientists and psychologists succeed in abolishing fear, pain, loneliness, death, some of us will find life so intolerable we will probably blow out our brains out of sheer boredom.

This is not about abolishing parliamentary power. It's about rebalancing power.

In most ages many countries have had part of their inhabitants in a state of slavery; yet it may be doubted whether slavery can ever be supposed the natural condition of man. It is impossible not to conceive that men in their original state were equal; and very difficult to imagine how one would be subjected to another but by violent compulsion. An individual may, indeed, forfeit his liberty by a crime; but he cannot by that crime forfeit the liberty of his children.

Inner slavery is even worse than outward slavery; and inner freedom is even better than outward freedom.

Human nature is full of riddles; . . . one of those riddles is: how is it that people who have been crushed by the sheer weight of slavery and cast to the bottom of the pit can nevertheless find strength in themselves to rise up and free themselves first in spirit and then in body while those who soar unhampered over the peaks of freedom suddenly lose the taste of freedom, lose the will to defend it, and, hopelessly confused and lost, almost begin to crave slavery?'

Slavery's crime against humanity did not begin when one people defeated and enslaved its enemies (though of course this was bad enough), but when slavery became an institution in which some men were 'born' free and others slave, when it was forgotten that it was man who had deprived his fellow-men of freedom, and when the sanction for the crime was attributed to nature.

I can not but hate the prospect of slavery's expansion. I hate it because of the monstrous injustice of slavery itself. I hate it because it deprives our republican example of its just influence in the world-enables the enemies of free institutions, with plausibility, to taunt us as hypocrites-causes the real friends of freedom to doubt our sincerity.

Frederick Douglas taught that literacy is the path from slavery to freedom. There are many kinds of slavery and many kinds of freedom, but reading is still the path.

Colonization was the idea that once slavery ended African-Americans should be encouraged - or required, in some people's view - required to leave the country. It's part of an attitude toward the abolition of slavery which says America should not be a slave society, but it can never be a multiracial society. You can never have free black and white people living together.

All socialism involves slavery.... That which fundamentally distinguishes the slave is that he labors under coercion to satisfy another's desires. The relation admits of many gradations. Oppressive taxation is a form of slavery of the individual to the community as a whole. The essential question is -- How much is he compelled to labor for other benefit than his own, and how much can he labor for his own benefit?

To take a person out of slavery takes an instant. To take slavery out of a person takes a process.

In 2009, at the Vancouver Peace Summit, I met a supporter of Free the Slaves, an NGO dedicated to eradicating modern-day slavery; weeks later, I flew down to Los Angeles and met with the director of Free the Slaves; thus began my journey into exploring modern-day slavery.

We can no more justify using nonhumans as human resources than we can justify human slavery. Animal use and slavery have at least one important point in common: both institutions treat sentient beings exclusively as resources of others. That cannot be justified with respect to humans; it cannot be justified with respect to nonhumans—however “humanely” we treat them.

There are so many shocking things. Is it more shocking that there are children sold into slavery in every city in the world and right under our noses or that there are villages in Nepal where there are no children left because they have all been kidnapped for sex trafficking, or that there are generations of slaves in some countries where indentured slavery passes from generation to generation and that kids grow into adults not knowing that another world - another life - exists?

People who object to weapons aren't abolishing violence, they're begging for rule by brute force, when the biggest, strongest animals among men were always automatically 'right.' Guns ended that, and social democracy is a hollow farce without an armed populace to make it work.

I truly believe slavery is why, as a by-product, we still have a disproportionate amount of black men incarcerated in America. It is an extension of that legacy, and that's not going to start to diminish until black people have a new sense of themselves that isn't tied to slavery and feeling inferior. I think the church can be instrumental in that, in terms of repentance, reconciliation and just being more embracing of each other - not just on Sunday, but in life generally.

Half the country seceded from the other half when Abraham Lincoln was elected because half the country couldn't abide his position on slavery. You would think 150 years later this had all become pretty historically incontestable. Yet millions continue to contest it in the face of history. Rather the denial of slavery and all its monstrous repercussions defines to one twin America what the country is and means, and therein is the DNA of those "alternative facts" that people believe when they can't stand to believe the truth.

But we also know that the very founders that wrote those documents worked tirelessly until slavery was no more in the United States. I think it is high time that we recognize the contribution of our forbearers who worked tirelessly, men like John Quincy Adams, who would not rest until slavery was extinguished in the country.

In supporting argument for segregation, Paul [the apostol] addresses the people in his epistle to the Colossians, and he tells them how to treat their slaves. "Slaves, obey your masters. Masters, be kind to yourslaves." Paul was in favor of a kinder and gentler slavery; it never occurred to him to raise the question about whether slavery itself was immoral.

The U.S. has the largest prison population in the world: two million people. One out of every eight prisoners in the world is an African American. We are warehousing people as a profit to shareholders or for benefits to communities that get to host federal prisons. It is modern slavery. The whole future of America's black community is at risk. One out of every three young black men in Washington, D.C., is under one arm or the other of the criminal justice system. These are the continuing consequences of slavery.

There was no place in the land where the seeker could not find some small budding sign of pity for the slave. No place in all the land but one - the pulpit. It yielded last; it always does. It fought a strong and stubborn fight, and then did what it always does, joined the procession - at the tail end. Slavery fell. The slavery texts in the Bible remained; the practice changed; that was all.

It is possible to see slavery and serfdom merely as extreme early forms of autocratic management, in which employees had no voice whatsoever in the work process and were viewed not as human beings but as alienated forms of individual wealth. Slavery, in this sense, did not die; it continues in modern dress in contemporary organizations wherever managers exercise autocratic power, unequal status, or arbitrary privileges, no matter how scientific the terminology or postmodern the image