Top 1200 Abuse And Violence Quotes & Sayings - Page 3

I grew up in a terrible home of abuse and I didn't realize I was in a home of abuse.

A policeman, as you discover, has to put up with a hell of a lot of abuse. A man in any other line of work would nail a guy who laid that kind of abuse on him. I know I would.

Abuse is abuse; Be nice.. Harsh words don't break bones but they often break hearts.

What's very interesting about the violence in Lebanon and the violence in Iraq and the violence in Gaza is this: These are all groups of terrorists who are trying to stop the advance of democracy. They're trying to thwart the will of millions who simply want a normal, hopeful life. That's what we're seeing.

When it comes to my interpersonal relationships with men, of course, a lifetime of abuse vastly affected everything I did. I always came from a place of abuse, actually wanting, welcoming, and accepting it because that was my language. It never seemed strange to me.

Character issues such as drug abuse are not exclusive to Detroit Public Schools. My reference to substance abuse, not intended to focus on any particular school district, was simply used to illustrate this position.

My mother saw her mother... her father walked out when they were very young and it was a lot of, I'd say more verbal abuse than physical, but it was the same. And my mother, back in the 70s, became an advocate for victims of domestic violence way before anybody in the Legislature was talking about it.

Permitting and protecting even the smallest acts of abuse by a tiny fraction of our officers leads to a culture where extreme acts of abuse are more likely.

If you say that you reject violence when it exceeds the limits imposed by the needs of defense, they accuse you of pacifism, without understanding that violence is the whole essence of authoritarianism, just as the repudiation of violence is the whole essence of anarchism.

As a tactic, violence is absurd. No one can compete with the Government in violence, and the resort to violence, which will surely fail, will simply frighten and alienate some who can be reached, and will further encourage the ideologists and administrators of forceful repression.

Whatever your objective in life may be, never use violence to get it! Violence belongs to the Land of Evil; once you enter there, your face and your heart is forever sealed with the devilish ugliness of the violence!

I have already said and will continue to say that I won't respond to personal abuse, and I never make any personal abuse, ever, to anybody. I just don't do that kind of politics.

Really, I wanted to make a movie [Valley Of Violence] about: How does violence affect people? This is a take from me on how violence affects people.

If I was having a bad day, eating was like self-medicating. But if you abuse food, you still have to use that substance that you abuse every day. You have to learn to use it responsibly.

I don't think violence on film breeds violence in life. Violence in life breeds violence in films.

The photographs of Iraqi prisoners being subjected to degrading and humiliating treatment by their captors, and the reports of acts of sexual abuse, physical abuse, and other acts of maltreatment shock the conscience.

Almost always, it is the conviction that 'I am right' or 'my cause is the cause of justice' that triggers violence. That is, ...the moment propaganda does its work, violence is unleashed. And violence can be reduced by countering this propaganda.

We need to start identifying the triggers that aggravate mental health issues in our society - bullying, social media negativity and anxiety, gender based violence, substance abuse, stigma around issues such as maternal issues, etc., and we need to speak up about these more and get to the source of the problems.

Writing 'Deathstroke' presents a number of challenges to me. As a Christian, as a minister, it's difficult for me to write a comic book that all but glorifies violence. So my take on 'Deathstroke' has been to not so much celebrate violence but to deal with the consequences of violence.

Marked by a virulent notion of hardness and aggressive masculinity, a culture of violence has become commonplace in a society in which pain, humiliation and abuse are condensed into digestible spectacles endlessly circulated through extreme sports, reality TV, video games, YouTube postings, and proliferating forms of the new and old media.

There's no violence worse than the violence of Iraq. For the last fifty years Iraq has been living a nightmare of violence and terror. It's been a horrible experience and people in Iraq will need a lot of time and work to get over the disastrous effects. But first we have to think about how to stop the violence, so that the bloodshed stops. In spite of everything, on the personal level I don't easily lose hope.

Let there be a door to thy mouth, that it may be shut when need arises, and let it be carefully barred, that none may rouse thy voice to anger, and thou pay back abuse with abuse.

I grew up with an extremely abusive father. As a mother, I wanted to protect my own children from exposure to violence. When I found out one of my daughters was in an abusive relationship, it broke my heart. Finally, she left him ?- but only after his abuse started spreading to the children.

Abuse and neglect negate love. Care and affirmation, the opposite of abuse and humiliation, are the foundation of love. No one can rightfully claim to be loving when behaving abusively.

On my knees, I beg of you to turn away from the paths of violence and to return to the path of peace. Those who resort to violence always claim that only violence brings about change. You must know there is a political, peaceful way to justice.

When I started at Portsmouth in 1974 there was a strong National Front element in the crowd and they would abuse me even though I played for their team. Racist abuse was part of the game and it was never challenged.

When a person only knows abuse, they shift their whole emotional and spiritual life into the context of that abuse. If all you've ever known is to be hurt by the one that pretends to love you, then many times you go to the one who hurts you for love.

You get a lot of stick in this job, and I don't mean political opposition that is part of your job but real abuse. And unfortunately, if you are from an ethnic minority, that may include racial or religious abuse.

Turning a human being into a thing, an object, is almost always the first step towards justifying violence against that person. It is very difficult, perhaps impossible, to be violent to someone we think of as an equal, someone we have empathy with, but it is very easy to abuse a thing

... actresses require protection in their art from blind abuse, from savage criticism. Their work is their religion, if they are seeking the best in their art, and to abuse that faith is to rob them, to dishonor them.

The most personal thing I've put in [Touch of Evil] is my hatred of the abuse of police power. It's better to see a murderer go free than for a policeman to abuse his power.

It feels as if childhood sexual abuse or domestic abuse of women in the home has increased but actually if you ask women of 60 or 70 years old, the incidence is about the same. We just didn't know it.

Every major communication tool on the Internet has spam and abuse problems. All email services, blogging services and social networks have to dedicate a significant amount of resources and time to fighting abuse and protecting their users.

Two things I do well in books are sex and violence, but I don't want gratuitous sex or violence. The sex and violence are only as graphic as need be. And never included unless it furthers the plot or character development

Even in the most peaceful communities, an appetite for violence shows up in dreams, fantasies, sports, play, literature, movies and television. And, so long as we don't transform into angels, violence and the threat of violence - as in punishment and deterrence - is needed to rein in our worst instincts.

It is violence when we use a sharp word, when we make a gesture to brush away a person. So violence isn't merely organized butchery in the name of God, in the name of society or country. Violence is much more subtle, much deeper.

Liberty may be endangered by the abuse of liberty, but also by the abuse of power.

You can only explain America's gun violence problem through guns, because mental illness doesn't automatically lead to violence, and it doesn't lead to violence anywhere else but America.

Personally, I can't stand violence. In any standard American mainstream movie, there's 20 times more violence than in any one of my films, so I don't know why those directors aren't asked why they're such specialists for violence.

I think violence begets violence. I don't think a way to solve any sort of conflict is with violence because nothing ever ends up solved, that way.

The thing about abuse is it's just a cycle of hatred. The person who is gonna abuse you has been abused, and he continues that same cycle of hatred.

Violence as a way of achieving racial justice is both impractical and immoral. I am not unmindful of the fact that violence often brings about momentary results. Nations have frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace.

television and radio violence was considered by most experts of minimal importance as a contributory cause of youthful killing. ... there were always enough experts to assure the public that crime and violence had nothing to do with crime and violence.

I've told the kids in the ghettos that violence won't solve their problems, but then they ask me, and rightly so; "Why does the government use massive doses of violence to bring about the change it wants in the world?" After this I knew that I could no longer speak against the violence in the ghettos without also speaking against the violence of my government.

No one may threaten or commit violence ('aggress') against another man's person or property. Violence may be employed only against the man who commits such violence; that is, only defensively against the aggressive violence of another. In short, no violence may be employed against a non-aggressor. Here is the fundamental rule from which can be deduced the entire corpus of libertarian theory.

I hope we can form a community where a woman can speak up about abuse and not suffer another abuse by not being believed and instead being ridiculed.

Absolute hospitality would in no way amount to the absence of violence. To the contrary, it would enthrone violence precisely under the guise of nonviolence because it would leave the violators unchanged and the consequences of violence unremedied.

I decry all domestic violence behavior; to condone violence against women would violate all standards of decency, run counter to my commitment to end domestic violence, and violate my core values!

The abuse of power manifests with phony spiritual teachers and phony gurus who tell you how to run your life and what to wear and what to eat, all that sort of stuff. They abuse. People don't realize that, listen to them and ruin their lives.

For most of recorded history, parental violence against children and men's violence against wives was explicitly or implicitly condoned. Those who had the power to prevent and/or punish this violence through religion, law, or custom, openly or tacitly approved it. .....The reason violence against women and children is finally out in the open is that activists have brought it to global attention.

Child abuse damages a person for life and that damage is in no way diminished by the ignorance of the perpetrator. It is only with the uncovering of the complete truth as it affects all those involved that a genuinely viable solution can be found to the dangers of child abuse.

Violence against judges and threats of violence against Judges is on the rise and it is no laughing matter. When leaders attempt to rationalize this violence, it only makes the problem worse.

'Honour'-based violence is a form of domestic violence. Domestic violence is a broad category.

Two things I do well in books are sex and violence, but I don't want gratuitous sex or violence. The sex and violence are only as graphic as need be. And never included unless it furthers the plot or character development.

With the establishment of a relationship of oppression, violence has already begun. Never in history has violence been initiated by the oppressed. How could they be the initiators, if they themselves are the result of violence? How could they be the sponsors of something objective whose objective inauguration called forth their existence as oppressed? There would be no oppressed had there been no prior of violence to establish their subjugation.

If its proven that there's racial abuse, the team's fans where there's abuse should quit the game as a loss and the result should go to the winner basically.

I think we start suffering as soon as we come out of the womb. I think that people tend to stereotype. When they think of suffering, they think of abuse - physical abuse, emotional abuse, poverty, that kind of thing. There's different levels of suffering. I don't think that it has to do with how much money you have - if you were raised in the ghetto or the Hamptons. For me it's more about perception: self-perception and how you perceive the world.

May the God of peace arouse in all an authentic desire for dialogue and reconciliation. Violence cannot be overcome with violence. Violence is overcome with peace.

Some people draw a comforting distinction between force and violence. I refuse to cloud the issue by such word-play. The power which establishes a state is violence; the power which maintains it is violence; the power which eventually overthrows it is violence. Call an elephant a rabbit only if it gives you comfort to feel that you are about to be trampled to death by a rabbit.

What is MTV doing and what is the hegemonic culture industry promoting in gangsta rap? It is the glorification of violence for the sake of violence, the violence itself, like consumption for the sake of consumption, hypermasculinity writ-large with an adapted potency.