Top 1200 Academic Life Quotes & Sayings - Page 20

Life is short, and therefore, one thing being certain, death, let us take up a great ideal, and give up the whole life to it. For what is the value of life, this vegetating little low life of man? Subordinating it to one high ideal is the only value that life has.

Past life knowledge is not the wedding album of existence. Past life remembrance in Buddhism is the ability to bring a greater awareness we had in another life into this life.

The way to have the life we want is to receive more deeply the life we have. Sometimes we keep our own life at arm's length, thinking we'll wait until circumstances improve before giving it all we've got. But life is just a reflection of consciousness, so it's never going to give any more to us than we give to it. Don't wait for a perfect life; breathe in the life that's already perfect.

I love the idea of the big life - the life that matters, the life that makes a difference. The life where stuff happens, where people take action. The opposite of the life where the girl can't even speak to the boy she likes; the opposite of the life where the friends aren't even good friends, and lots of days are wasted away feeling bored and kind of okay, like nothing matters much.

It's so easy to get caught up in this weird life. This isn't normal and I'm not singing for people that live my life. I'm singing to the life I used to have. The life I want to have again.

I may have been prejudiced against lawyer members of Congress, having run against one or two and having been threatened politically by a few others, and also because my own professional background was academic, principally in the liberal arts. Good lawyers, I asserted in campaigns, can be found in the yellow pages of the telephone books. Good historians, or political and social philosophers, are not so easily found or classified.

We idealize the transformative life into a life of power, of extraordinary experience, of deep realization. It is none of these things; rather it is a life that is without a trace, a life as it actually is, which is without me.

In high school, I had fun in my academic clubs, watching movies with my girlfriends, learning Latin, having long, protracted, unrequited crushes on older guys who didn’t know me, and yes, hanging out with my family. I liked hanging out with my family! Later, when you’re grown up, you realize you never get to hang out with your family. You pretty much have only eighteen years to spend with them full time, and that’s it.

Being one with life is being one with Now. You then realize that you don't live your life, but life lives you. Life is the dancer, and you are the dance.

If you don't act on life, life has a habit of acting on you. You can't have all that you want if you remain the person you are. To get more from life, you need to be more in life.

[Wendy] Davis [pursued] higher education, as her campaign website says, with 'the help of academic scholarships, student loans, and state and federal grants.' Now that she is in a high-profile and hotly partisan race, it has come out that she also benefited from the moral and financial support of her second - now ex - husband. In the process, though, behavior we would expect and hardly notice in a man is being portrayed as freakish and problematic in a woman.

The love of money is the root of all evil. That is the fundamental truth that I have verified through 3 decades of empirical, investigative, legal, academic research trying to answer some fundamental questions about human existence and why we behave the way we do, why we think the way we do, why we act the way we do...It is the love of money that has the potential to exterminate- to render extinct- the entire human race.

It's very interesting to read why Cornelius Cardew became disenchanted with academic avant-garde music. He wanted to reach as many people as possible and change their consciousness. He wanted to reach the "working classes" in England. The kind of music he was making was very much from the academy, even though it had a lot in common with things like free jazz and improvisation, and he felt that it was the music of the elite, and that he wasn't really speaking to the people.

We take it for granted that Jesus was not interested in political life: his mission was purely religious. Indeed we have witnessed . . . the 'iconization' of the life of Jesus: 'This is a Jesus of hieratic, stereotyped gestures, all representing theological themes. In this way, the life of Jesus is no longer a human life, submerged in history, but a theological life -- an icon.

While you are walking you would learn much more about filmmaking than if you were in a classroom. During your voyage you will learn more about what your future holds than in five years at film school. Your experiences would be the very opposite of academic knowledge, for academia is the death of cinema. It is the very opposite of passion.

My theory on life is that life is beautiful. Life doesn't change. You have a day, and a night, and a month, and a year. We people change - we can be miserable or we can be happy. It's what you make of your life

If you want to live in Tennessee, God bless you, I wish for you a long life and starry evenings. But that is not where I want to live my life. I want to live my life in Carthage, in Athens. I want to live my life in Rome. I want to live my life in the center of the world. I want to live my life in Los Angeles.

When your life is filled with the desire to see the holiness in everyday life, something magical happens: Ordinary life becomes extraordinary, and the very process of life begins to nourish your soul.

For many years I had been deeply identified with thinking and the painful, heavy emotions that had accumulated inside. My thought activity was mostly negative, and my sense of identity was also mostly negative, although I tried hard to prove to myself and to the world that I was good enough by working very hard academically. But even after I had achieved academic success, I was happy for two weeks or three and then the depression and anxiety came back.

The work on satisfactory formulation of technical patents was a true blessing for me. It compelled me to be many-sided in thought, and also offered important stimulation for thought about physics. Following a practical profession is a blessing for people of my type. Because the academic career puts a young person in a sort of compulsory situation to produce scientific papers in impressive quantity, a temptation to superficiality arises that only strong characters are able to resist.

The life of Jesus suggests that to be like Abba is to show compassion. Donald Gray expresses this: "Jesus reveals in an exceptionally human life what it is to live a divine life, a compassionate life.

Film theory has nothing to do with film. Students presumably hope to find out something about film, and all they will find out is an occult and arcane language designed only for the purpose of excluding those who have not mastered it and giving academic rewards to those who have. No one with any literacy, taste or intelligence would want to teach these courses, so the bona fide definition of people teaching them are people who are incapable of teaching anything else.

What initially attracted me to The Seventh Seal was that it had values and characteristics which I was familiar with in other art forms, most notably, the European novel and certain forms on English drama, and indeed, in relation to my rather academic interest in history -- not "history" in the normal sense, but history as a form of entertainment . It might be a very unfashionable view but I believe that history is an amazing bank or reserve area of plots, characterisations, extraordinary events, etc.

John Lott has done the most extensive, thorough, and sophisticated study we have on the effects of loosening gun control laws. Regardless of whether one agrees with his conclusions, his work is mandatory reading for anyone who is open-minded and serious about the gun control issue. Especially fascinating is his account of the often unscrupulous reactions to his research by gun control advocates, academic critics, and the news media.

I wonder whether I might have meant "terrify us" but perhaps as well there was a less than conscious effort to show that the suppression of debate about Palestine and about the Boycott, Divestment, and Sanctions movement - within many academic circles - does seek to establish those who would address such issues in speech as already collaborating with "terrorist" regimes, although now only Hamas is officially terrorist according to the US government and its allies.

Without Your life I know there is no life. For I was dead in sin and You gave life to me! Without Your life I'd surely rather die! Lord Jesus, live Your life through me! You are life to me!

As your awareness of the riches available to you in your everyday life grows, you are on the way to becoming the laughing Buddha. Life is joyous. Life is Light. Life is happy. You are awake at last.

Life is eternal and it's worth living. What we do in this life is not futile. Death is not the end. Our practice in this life will assist us in our next life.

There is no such thing as a criminal life. Life is life, and life is criminalized. No one ever, in the history of life, has chosen a criminal life. No one has ever said, 'I want to be a criminal.' No one ever has done that.

As you consider whether to move a child into formal academic training, remember that we want our children to do more than just learn how to read and write; we want them to learn in such a way that they become lifelong readers and writers. If we push our children to start learning these skills too far ahead of their own spontaneous interest and their capacity, we may sacrifice the long-range goal of having them enjoy such pursuits.

I have the blessing of bringing the message of hope and inspiration about my life, how God has changed my life from a life without limbs to a life without limits.

Christianity stands or falls as a living program, a way of life, made concrete in the life of man by the life of God through the life of the concretely living Christ.

Personally I get so much of my inspiration from women in other countries, so I don't feel like American women are the leaders and I don't agree with the notion that Americans can accomplish more or do more. But I do think that what we can uniquely do here in America is mobilize and galvanize a lot of these ideas and resources. It's a war of ideas. We, Islamic women, are very well supported in this country by institutions, academic and nonprofit, that are already in the field endorsing women's rights and tolerance. The women in other communities have been the pioneers in this work.

Each man is questioned by life; and he can only answer to life by answering for his own life; to life he can only respond by being responsible.

How do I integrate spirituality into my everyday life? Throw out the concept of "spiritual life" and "everyday life." There is only life, undivided and whole.

Coaches and headmasters praise sport as a preparation for the great game of life, but this is absurd. Nothing could be more different from life. For one thing sports, unlike life, are played according to rules. Indeed, the rules are the sport: life may behave bizarrely and still be life, but if the runner circles the bases clockwise it's no longer baseball.

You know what, it's not your life, it's life. Life is bigger than you, if you can imagine that. Life isn't something that you possess, it's something that you take part in and witness.

Birth leads to death, death precedes birth. So if you want to see life as it really is, it is rounded on both the sides by death. Death is the beginning and death is again the end, and life is just the illusion in between. You feel alive between two deaths; the passage joining one death to another you call life. Buddha says this is not life. This life is dukkha - misery. This life is death.

When a man has reverence for life, he will never do anything to harm, hinder or destroy life. Instead he bends every effort to help life to fulfill its highest destiny. He strives to maintain, enhance and assist life to make the most of itself.

It is not in the world of ideas that life is lived. Life is lived for better or worse in life, and to a man in life, his life can be no more absurd than it can be the opposite of absurd, whatever that opposite may be.

My life has always been compartmentalized into different aspects. I have my speed skating Olympic pursuits, I have my personal life and have my business life and have my entertainment - TV - Hollywood - whatever have you - always compartmentalizing every aspect of my life.

The imagination of the genius vastly surpasses his intellect; the intellect of the academic vastly surpasses his imagination

Academic environments are generally characterised by the presence of peole who claim to understand more than in fact they do. Linguistic Philosophy has produced a great revolution, generating people who claim not to understand when in fact they do. Some achieve great virtuosity at it. Any beginner in philosophy can manage not to understand, say, Hegel, but I have heard people who were so advanced that they knew how not to understand writers of such limpid clarity as Bertrand Russell or A.J. Ayer.

Life reflects, life resounds, life echoes whatsoever you throw at life.

It is the Father's life, and the Father's life alone, that ever lives the Christian life. It is the Father's life, and Father's life alone, which will live the Christian life in you. Embrace a formula or a list in order to "live the Christian life," and you are doomed to frustration.

In that sense, Obama is America's first postmodern president. If his predecessors tended to see the world in terms of good and evil, Obama sees the world in terms of victims and victimizers - with the United States often in the role of victimizer. In that view, long favored by the academic left that shaped a young Barack Obama, American foreign policy is one long train of abuses, marked by casual aggression and eager imperiousness.

I have lifted the veil. I have created life, wrested the secret of life from life. Now do you understand? From the lives of those who have gone before, I have created life.

Life is a beautiful, magnificent thing, even to a jellyfish... The trouble is you won't fight. You've given in, continually dwelling on sickness and death. But there's something just as inevitable as death, and that's life. Life, life, life. Think of all the power that's in the universe, moving the earth, growing the trees. That's the same power within you if you only have courage and the will to use it.

And there was, in those Ipswich years, for me at least, a raw educational component; though I used to score well in academic tests, I seemed to know very little of how the world worked and was truly grateful for instruction, whether it was how to stroke a backhand, mix a martini, use a wallpaper steamer, or do the Twist. My wife, too, seemed willing to learn. Old as we must have looked to our children, we were still taking lessons, in how to be grown-up.

To affirm life is to deepen, to make more inward, and to exalt the will-to-life. At the same time the man who has become a thinking being feels a compulsion to give every will-to-live the same reverence for life that he gives to his own. He experiences that other life as his own. He accepts as being good: to preserve life, to raise to its highest value life which is capable of development; and as being evil: to destroy life, to injure life, to repress life which is capable of development. This is the absolute, fundamental principle of the moral, and it is a necessity of thought.

The 'life' in 'pro-life' denotes not the quality of life, but life itself.

The endless, useless urge to look on life comprehensively, to take a bird's-eye view of ourselves and judge the dimensions of what we have or have not done: this is life as landscape, or life as résumé. But life is incremental, and though a worthwhile life is a gathering together of all that one is, good and bad, successful and not, the paradox is that we can never really see this one thing that all of our increments (and decrements, I suppose) add up to.

The shift from the perception of the child as innocent to the perception of the child as competent has greatly increased the demands on contemporary children for maturity, for participating in competitive sports, for early academic achievement, and for protecting themselves against adults who might do them harm. While children might be able to cope with any one of those demands taken singly, taken together they often exceed children's adaptive capacity.

I wrote when I did not know life; now that I do know the meaning of life, I have no more to write. Life cannot be written; life can only be lived.

Life is hard. Life is beautiful. Life is difficult. Life is wonderful.

I have concluded that most PhD economists under appraise the power of the common-stock-based "wealth effect," under current extreme conditions... "Wealth effects" involve mathematical puzzles that are not nearly so well worked out as physics theories and never can be... What has happened in Japan over roughly the last ten years has shaken up academic economics, as it obviously should, creating strong worries about recession from "wealth effects" in reverse.

One thing should be put firmly. Where people have commented on that novel [The Paper Men], they generally criticize the poor academic, Rick L. Tucker, who is savaged by the author, Wilfred Barclay. I don't think people have noticed that I have been far ruder about Barclay than I have been about Tucker. Tucker is a fool, but Barclay is a swine. The author really gets his come-uppance.

Death is not necessarily what gives meaning to life LIFE gives meaning to life, and what we do with life, which is to create knowledge like music, art, science To this end, I believe intelligent life might be evolution's secret weapon: the ultimate hack that might help us transcend entropy.

My theory on life is that life is beautiful. Life doesn't change. You have a day, and a night, and a month, and a year. We people change - we can be miserable or we can be happy. It's what you make of your life.

Something else an academic education will do for you. If you go along with it any considerable distance, it will begin to give you an idea what size mind you have. What’ll fit and, maybe, what it won’t. After a while, you’ll have an idea what kind of thoughts your mind should be wearing. For one thing, it may save you an extraordinary amount of time trying on ideas that won’t suit you, aren’t becoming to you. You’ll begin to know your true measurements and dress your mind accordingly.