Top 1200 Accepting God Quotes & Sayings - Page 2

The Christian's God does not merely consist of a God who is the Author of mathematical truths and the order of the elements. The God of Abraham, the God of Isaac, the God of Jacob, the God of the Christians, is a God of love and consolation.

Within evangelicalism is a distressing drift toward accepting a Christianity that does not demand a life-changing walk with God. Many evangelicals (today) do not realize that the church has always been an island of righteousness in a sea of paganism, but as a result they turned the world upside-down.

What is sin? It is the glory of God not honored. The holiness of God not reverenced. The greatness of God not admired. The power of God not praised. The truth of God not sought. The wisdom of God not esteemed. The beauty of God not treasured. The goodness of God not savored. The faithfulness of God not trusted. The commandments of God not obeyed. The justice of God not respected. The wrath of God not feared. The grace of God not cherished. The presence of God not prized. The person of God not loved. That is sin.

There is no salvation without accepting Joseph Smith. If Joseph Smith was verily a prophet, and if he told the truth...no man can reject that testimony without incurring the most dreadful consequences, for he cannot enter the kingdom of God

When I was going out and trying to fully give glory to God, in my setting, I feared that people would be dismissive of it, like, 'This is Christian rap. I'm not trying to hear it.' But it's the total opposite: People were very accepting of it.

Nonacceptance is always suffering, no matter what you are not accepting. Acceptance is always freedom, no matter what you are accepting.

You hear a lot about God these days: God, the beneficent; God, the all-great; God, the Almighty; God, the most powerful; God, the giver of life; God, the creator of death. I mean, we're hearing about God all the time, so we better learn how to deal with it. But if we know anything about God, God is arbitrary.

To be feminist doesn't mean simply to do nothing, to reduce yourself to total impotence under the pretext of refusing masculine values. There is a problematic, a very difficult dialectic between accepting power and refusing it, accepting certain masculine values, and wanting to transform them. I think it's worth a try.

Every woman who has had experience with sexual violence of any kind has not just pain, and not just hurt, but has knowledge. Knowledge of male supremacy. Knowledge of what it is. Knowledge of what it feels like. And can begin to think strategically about how to stop it. We are living under a reign of terror. Now what I want to say is that I want us to stop accepting that that's normal. And the only way that we can stop accepting that that's normal is if we refuse to have amnesia everyday of our lives.

Christian faith does not involve repressing one's anxiety in order to appear strong. On the contrary, it means recognizing one's weakness, accepting the inward truth about oneself, confessing one's anxiety, and still to believe, that is to say that the Christian puts his trust not in his own strength, but in the grace of God.

Being a Christian means accepting Christ as your savior, your God. That's why you are called a 'Christian.' If you remove Christ, there's only 'ian' and that means 'I am nothing.'

The inclination to self-depreciation, to freely accepting being robbed, being duped, and being swindled, could be the modesty of a god among men.

Jesus was not just godly, godlike, God hungry, God focused, or God worshipping. He was God. Not merely a servant of God, instrument of God, or friend of God, but Jesus was God.

Some people say: "There is no God; because, if there was a God, God would stop all the suffering." Nonsense! God is oblivious to suffering. God is beyond suffering. That's what makes God, God, by definition.

The reason to be an atheist is not that it makes us feel better or gives us a more rewarding life. The reason to be an atheist is simply that there is no God and we would prefer to live in full recognition of that, accepting the consequences, even if it makes us less happy.

There is no need to invent an ego that is separate from the divine if our basic human nature is trusted. If we trust ourselves, we know how to avoid interfering with nature and how to live in harmony. When we know God as an unseen, loving, and accepting power at the heart of everything, allowing us to make our own choices, then God is a trusted part of our nature.

God is mighty. God is caring. God is worthy of praise. God is loving. God is able. God is in control. Nothing takes God by surprise. Some sweet reminders to soak in before falling asleep tonight.

Grief is accepting the reality of what is. That is grief's job and purpose-to allow us to come to terms with the way things really are, so that we can move on. Grief is a gift of God. Without it, we would all be condemned to a life of continually denying reality, arguing or protesting against reality, and never growing from the realities we experience.

There is no god, there is no god, there is no god at all. He who invented god is a fool. He who propagates god is a scoundrel. He who worships god is a barbarian.

Being an NBA player, a lot of stress comes with that: realizing there's a lot of pressure on me and accepting that for what it is, realizing that I might need help, I might need somebody to talk to, accepting that there's nothing wrong with that.

I'm a very controversial figure in the Christian world. I don't believe if you're gay or you have a drink or you dance, you're going to hell. I don't think that's the kind of God we have. The Pat Robertsons and Jerry Falwells of the world are scary. I want to be a Christian like Christ - loving and accepting of other people.

The central question is, Are the leaders of the future truly men and women of God, people with an ardent desire to dwell in God's presence, to listen to God's voice, to look at God's beauty, to touch God's incarnate Word and to taste fully God's infinite goodness.

And it is to rock the soul and lead the person to immorality, corruption - to forget their prayers, to forget their God. And thus the world has partaken of the spirit of the Negro race, accepting their ways.

Charity is having patience with someone who has let us down. It is resisting the impulse to become offended easily. It is accepting weaknesses and shortcomings. It is accepting people as they truly are. It is looking beyond physical appearances to attributes that will not dim through time. It is resisting the impulse to categorize others.

When God accepts a sinner, He is, in fact, only accepting Christ. He looks into the sinner's eyes, and He sees His own dear Son's image there, and He takes him in.

I come from musical theater, and a lot of musical theater is about accepting fantasy. I think it is more about just being open and accepting.

Time has its revenges, but revenge seems so often sour. Wouldn’t we all do better not trying to understand, accepting the fact that no human being will ever understand another, not a wife with a husband, nor a parent a child? Perhaps that’s why men have invented God – a being capable of understanding.

We are commanded to love God with all our strength, heart, mind and soul and our neighbor in the same way God loves us - it is the same love flowing between God and the soul - the soul and its neighbor. It is difficult, but the burden of the cross is light compared to the cross of uncontrolled emotions, anger, insistence on one's own opinion, the frustration of trying to change others rather than being changed oneself, resentment, regrets and guilt. Accepting the present moment like Jesus did is certainly a lighter burden.

With the early Christians you couldn't have God as your father unless you have the church as your mother. This isn't accepting the church as a perfect thing.

God felt, God tasted and enjoyed is indeed God, but God with those gifts which flatter the soul, God in darkness, in privation, in forsakenness, in sensibility, is so much God, that he is so to speak God bare and alone. Shall we fear this death, which is to produce in us the true divine life of grace?

Pritkin kissed like he did everything else, straightforward, accepting no prisoners and with an intensity that left me breathless. It was hot and hard and desperate, like he was starving for it, and I opened my mouth and took it, because, God.

We shall draw nearer to God, not by trying to avoid the sufferings inherent in all loves, but by accepting them and offering them to Him; throwing away all defensive armour. If our hearts need to be broken, and if He chooses this as the way in which they should break, so be it.

The constants all through the centuries will be the same; wine, women and song. Other than that, life will be very different technologically. In the year 3000 the universe will be expanding as it will forever, infinitely. We will probe outer space but never find life as evolutionized as ours. We were not created by a deity. We created the deity in OUR image. Life began on this planet when the first amoeba split. Mankind will still be seeking God, not accepting that God is a spirit; can't see it, touch it, only feel it. It's called LOVE.

Of course I’ll hurt you. Of course you’ll hurt me. Of course we will hurt each other. But this is the very condition of existence. To become spring, means accepting the risk of winter. To become presence, means accepting the risk of absence.

Pray and seek God. He'll be your friend. You ain't gotta worry about all these people. The good thing about it is nowadays it's more people like myself being born everyday. Everybody should be accepting of each other no matter what.

There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path. There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.

Being a Christian means accepting Christ as your savior, your God. Thats why you are called a Christian. If you remove Christ, theres only ian and that means I am nothing.

Accepting the reality of our broken, flawed lives is the beginning of spirituality not because the spiritual life will remove our flaws but because we let go of seeking perfection and, instead, seek God, the one who is present in the tangledness of our lives.

The choice before us is plain: Christ or chaos, conviction or compromise, discipline or disintegration. I am rather tired of hearing about our rights and privileges as Americans. The time is come - it is now - when we ought to hear about the duties and responsibilities of our citizenship. America's future depends upon her accepting and demonstrating God's government.

I have a feeling that art is something you do for yourself, and that any time you turn your decisions over to someone else you're postponing at best, your own development. The atmosphere of the workshop should be that of trying out one's own work and accepting the signals from others but not accepting the dictation of others because that is a violation of the spirit of art. Art can't be done by somebody else, it has got to be done by the artist.

I'm convinced true fulfillment is living in God's world one day at a time, savoring it, leaving today's disapointments behind and borrowing no troubles from tomorrow. It's done not only by accepting life, fever, and things that go bump in the night, but also by cultivating love and new and old friendships, and especially by finding a new work or project that makes it exciting just to get up in the morning.

John Stuart Mill believed that the only acceptable reason for government to limit a person's liberty was to prevent him from causing unacceptable harm to others. Mill was not a libertarian, but many libertarians are quick to cite this principle when arguing against a regulation that they oppose. And I believe most thoughtful libertarians are prepared to embrace something fairly close to Mill's harm principle. But accepting that principle implies accepting many of the institutions of the modern welfare state that libertarians have vigorously opposed in the past, such as safety regulation.

The ability to make judgments lies at the heart of Christian living. Unless we are able to judge doctrine, lifestyles, and entertainment, unless we are able to distinguish between outer appearance and inner character, we just might miss the purpose for which God placed us on this earth. We might end up accepting a stone for bread and a snake for a fish.

People have a hard time accepting free-market economics for the same reason they have a hard time accepting evolution: it is counterintuitive. Life looks intelligently designed, so our natural inclination is to infer that there must be an intelligent designer--a God. Similarly, the economy looks designed, so our natural inclination is to infer that we need a designer--a government. In fact, emergence and complexity theory explains how the principles of self-organization and emergence cause complex systems to arise from simple systems without a top-down designer.

I come from a very non-accepting family, but I'm very accepting.

Gracious acceptance is an art - an art which most never bother to cultivate. We think that we have to learn how to give, but we forget about accepting things, which can be much harder than giving.... Accepting another person's gift is allowing him to express his feelings for you.

I think the most difficult thing about coming out is just getting to that place where you're comfortable with who you are and you're sayin' hey this is ok and just accepting yourself and not caring what other people think. Because if you don't have that confidence in who you are then, if things don't go the way you wish that they will, you know if people aren't accepting then they can easily tear you down if you're not prepared and comfortable with who you are.

By 'coming to terms with life' I mean: the reality of death has become a definite part of my life; my life has, so to speak, been extended by death, by my looking death in the eye and accepting it, by accepting destruction as part of life and no longer wasting my energies on fear of death or the refusal to acknowledge its inevitability. It sounds paradoxical: by excluding death from our life we cannot live a full life, and by admitting death into our life we enlarge and enrich it.

Making photographs that dealt with the understanding of who I am as a gay man and dealt with the process of accepting that, and also accepting what I'm into sexually, what sexually arouses me. So I was making these images not necessarily knowing what they were about, but just putting it out there - that mode of thinking or consideration of my own desires, and also the much larger conversation around images that deal with ideas of sexuality and how those images are distributed and then accepted or understood by whoever is viewing those images.

The way that you eliminate bad and ugly is either through activism and policy making that never tolerates evil -- instead of the liberal politically correct policy of accepting evil and accepting other points of views that destroy lives. We the thoughtful, productive people of American have got to take our freedom back.

Loving God means rejoicing in God, being eager to think of and pray to God. It means being glad to be in God's presence and to be with God alone. It means not grieving God, but rejoicing in God simply because it is God who is involved, and because we are permitted to know and have God, and to speak with and live with God.

It's a very important process of self-recognition, self-introspection, by just daily accepting our creation, accepting what is right in front of us, breathing, letting go, and coming into the heart space and knowing that that fear or the struggle is part of the illusion. Just breathe that truth, because as you breathe, it filters through and you'll find that that tightness, that intensity, the fear, the worry, will dissolve. Just allow yourself not to get stuck in that.

We achieve everything by our efforts alone. Our fate is not decided by an almighty God. We decide our own fate by our actions. You have to gain mystery over yourself. It is not a matter of sitting back and accepting.

I got about half the time I wanted to write poetry. I got about half the time I needed to be a father. So there is something in adulthood that has to do with accepting the half of things, allowing a renunciation of the other half, accepting half a basket instead of a full basket.

What is the gospel itself but a merciful moderation, in which Christ's obedience is esteemed ours, and our sins laid upon him, wherein God, from being a judge, becomes our Father, pardoning our sins and accepting our obedience, though feeble and blemished? We are now brought to heaven under the covenant of grace by a way of love and mercy.

By accepting responsibility, we take effective steps toward our goal: an inclusive human society on a habitable planet, a society that works for all humans and for all nonhumans. By accepting responsibility, we move closer to creating a world that works for all.

To have Christian hope means to know about evil and yet to go to meet the future with confidence. The core of faith rests upon accepting being loved by God, and therefore to believe is to say Yes, not only to him, but to creation, to creatures, above all, to men, to try to see the image of God in each person and thereby to become a lover. That's not easy, but the basic Yes, the conviction that God has created men, that he stands behind them, that they aren't simply negative, gives love a reference point that enables it to ground hope on the basis of faith.

As with many metaphysical and religious questions, Kant thinks they lie beyond our power to answer them. If you can't stand the frustration involved in accepting this, and insist on finding some more stable position which affords you peace of mind and intellectual self-complacency, then you will find Kant's position "problematic" in the sense that you can't bring yourself to accept it. You may try to kid yourself into accepting either some naturalistic deflationary answer to the problem or some dishonest supernaturalist answer.

Accepting God’s acceptance of me doesn’t mean I’m going to stop trying. It means I’m going to stop trying out. And I am intentionally redirecting my obsession.

It's not attractive to be talking down about yourself all the time. All you continue to do to yourself is pull yourself further down into a deeper place of depression and sadness and insecurity and fear and hopelessness, so it's like, having God in your life is important, accepting who you are is important, regardless of what you look like.