I think Will Ferrell is probably completely evil, the darkest of them all. He is known among comics as the dark knight. An evil, evil man and a dangerous soul.
The sky and the earth and the waters and the things that are in them, the fishes, and the birds and the trees are not evil. All these are good; it is evil men who make this evil world.
It's not evil, Rand. I know something evil when I smell it. This isn't evil, it's just incredibly stupid.
I am always loath to use the world 'evil,' but if 'evil' is the reverse of 'live,' Guy de Rothschild is thoroughly evil. He stands for the opposite of life.
Acts of terror have never brought down liberal democracies. Acts of parliament have closed a few.
God’s holiness, then, is not only the opposite of evil; it is the measure by which we know evil to be evil.
I call God long-suffering and patient precisely because He permits evil in the world. I know that He has no evil in Him and yet if there is evil, He is the author of it and yet untouched by it.
Floods are 'acts of God,' but flood losses are largely acts of man.
Evil exists to glorify the good. Evil is negative good. It is a relative term. Evil can be transmuted into good. What is evil to one at one time, becomes good at another time to somebody else.
The problem of good and evil is not the problem of good and evil, but only the problem of evil. In opposition to good there are evil characters, but there are no good characters in opposition to evil. Evil is arguable, but good is not. Therefore the Devil always wins the argument.
Evil denotes the lack of good. Not every absence of good is an evil, for absence may be taken either in a purely negative or in aprivative sense. Mere negation does not display the character of evil, otherwise nonexistents would be evil and moreover, a thing would be evil for not possessing the goodness of something else, which would mean that man is bad for not having the strength of a lion or the speed of a wild goat. But what is evil is privation; in this sense blindness means the privation of sight.
True popularity comes from acts of kindness rather than acts of stupidity.
While men represent powerful activity as assertion and aggression, women in contrast portray acts of nurturance as acts of strength.
The Islamic terror threat is so fierce, unrelenting and barbaric that we tell ourselves fairy tales about how these ruthless acts are anything but what they are: acts of war.
I don't trust a man who uses the word evil eighteen times in ten minutes. If you're half evil, nothing soothes you more than to think the person you are opposed to is totally evil.
The great acts of love are done by those who are habitually performing small acts of kindness.
When I did The Fifth Element [1997], it was like, "Oh my goodness, who is this character?" I loved doing Resident Evil, but Resident Evil is Resident Evil with or without me. It's an entity of its own. It's not like Milla made Resident Evil.
History buffs probably noted the reunion at a Washington party a few weeks ago of three ex-presidents: Carter, Ford and Nixon - See No Evil, Hear No Evil and Evil.
And they said if we help with the crisis, they would do a lot of positive acts. After we helped in those crises, they showed negative acts and the Japanese and Turks were ashamed.
The problem with evil people is that they can see only evil in others. It is one of the worst curses of being evil, that you can no longer experience good.
For though a man should be a complete unbeliever in the being of gods; if he also has a native uprightness of temper, such persons will detest evil in men; their repugnance to wrong disinclines them to commit wrongful acts; they shun the unrighteous and are drawn to the upright.
It's so easy to say "evil Nazi monsters," but as soon as we do that, we take away the fact that it was individuals committing individual acts of murder. They had children, and what does that do? As soon as you generalize, they become monsters. It doesn't allow you to understand it in any kind of sophisticated way.
From my observations, it would seem that the core message of most major religions is right, just and pure. For this reason I can not help but conclude that evil acts committed by religious people are committed not because of their religion, but in spite of it.
Sympathy does not think. It acts. It acts to remove. The ceaseless sufferings. Of the world
I'm not satisfied with the term 'evil.' We've inherited this word... and we use it to express our abhorrence when people do awful things, usually acts of cruelty, but I don't think it's anything more than another word for doing something bad.
A warrior takes responsibility for his acts, for the most trivial of acts. An average man acts out his thoughts, and never takes responsibility for what he does.When we feel stuck, going nowhere -- even starting to slipbackward -- we may actually be backing up to get a runningstart.
Acts of violence against one's own countrymen that are legitimated by religion are not new. Nor have such acts been unique to Islam.
Constant acts of goodness are worth far more than rare acts of greatness.
Evil is evil, and it doesn't discriminate by dress. Some evil people in the headlines wear designer suits and wing-tipped shoes.
Almost every day brings opportunities to perform unselfish acts for others. Such acts are unlimited and can be as simple as a kind word, a helping hand, or a gracious smile.
In the twentieth century, men -- all of us -- find themselves compelled to commit or condone evil for the sake of preventing an evil believed to be greater. And the tragedy is that we do not know whether the evil we condone will not in the end be greater than the evil we seek to avert-- or be identified with.
Thousands of lives were suddenly ended by evil, despicable acts of terror. The pictures of airplanes flying into buildings, fires burning, huge structures collapsing, have filled us with disbelief, terrible sadness and a quiet, unyielding anger.
If God eliminated evil by programming us to perform only good acts, we would lose this distinguishing mark - the ability to make choices. We would no longer be free moral agents. We would be reduced to the status of robots.
I challenge anyone to tell me that there isn’t evil in this world. From the days of Cain and Abel we know all too well there will always be evil. But that evil shouldn’t take away our freedoms. In fact, the only way to defeat evil is by taking advantage of our freedoms.
Sin is not confined to the evil things we do. It is the evil within us, the evil which we are.
Adequate control means that the successive acts are brought into a continuous order; each act not only meets its immediate stimulus but helps the acts which follow.
Because he is a living divinity, when he acts, the universe acts.
Some believe it is only great power that can hold evil in check, but that is not what I have found. I found it is the small everyday deeds of ordinary folk that keep the darkness at bay small acts of kindness and love.
There are two evil futurities and one good. A miserable future existence is evil; and annihilation, or nigban, is an evil - a fearful evil. A happy future existence is alone good.
Evil, once manfully fronted, ceases to be evil; there is generous battle-hope in place of dead, passive misery; the evil itself has become a kind of good.
One of my most often repeated quips was the one I made when former Presidents Carter, Ford and Nixon stood by each other at a White House event. 'There they are,' I said. 'See no evil, hear no evil, and . . . evil.'
I'm a writer of faith who worries about the intolerance of religion. I look at the past and fear we haven't learned from it. I believe that humanity is capable of evil as well as great acts of courage and goodness. I have hope. Deep down, I believe in the human spirit, although sometimes that belief is shaken.
The most unrealistic thing I've ever read in comics is when some group of characters calls themselves the Brotherhood of Evil or the Masters of Evil. I don't believe any character believes their goals to be truly evil.
Indifference to evil is more insidious than evil itself. It is a silent justification affording evil acceptability in society.
Evil, what is evil? There is only one evil, to deny life As Rome denied Etruria And mechanical America Montezuma still
My study of Gandhi convinced me that true pacifism is not nonresistance to evil, but nonviolent resistance to evil. Between the two positions, there is a world of difference. Gandhi resisted evil with as much vigor and power as the violent resister, but True pacifism is not unrealistic submission to evil power. It is rather a courageous confrontation of evil by the power of love. . . .
I don't believe in devils. Indifference and misunderstandings can create evil situations. Most of the time, people who appear to be evil are really victims of evil deeds.
In my humble opinion, non-cooperation with evil is as much a duty as is cooperation with good. But in the past, non-cooperation has been deliberately expressed in violence to the evildoer. I am endeavoring to show my countrymen that violent non-cooperation only multiplies evil and that evil can only be sustained by violence. Withdrawal of support of evil requires complete abstention from violence. Non-violence implies voluntary submission to the penalty for non-cooperation with evil.
See no evil, hear no evil, speak no evil. Rohypnol
The real evil with which we have to contend is not the physical evil of the Famine, but the moral evil of the selfish, perverse and turbulent character of the people.
To have a film where there's an evil figure and a good person fights against the evil figure and everything becomes a happy ending, that's one way to make a film. But then that means you have to draw, as an animator, the evil figure. And it's not very pleasant to draw evil figures.
If we serve Jesus then every act & thought has meaning. Acts of kindness aren't just niceties, they become acts of worship.
I like Mr. Burns because he is pure evil. A lot of evil people make the mistake of diluting it. Never adulterate your evil.
It was a world of acts, and words had no more influence on acts than the sound of a waterfall has on the flow of the stream.
To have a film where there's an evil figure and a good person fights against the evil figure and everything becomes a happy ending, that's one way to make a film. But then that means you
have to draw, as an animator, the evil figure. And it's not very pleasant to draw evil figures.
We always said that our struggle was not only against the British as representatives of colonialism, it was against all the evil that existed in India. The evil of the feudal system, the evil of the system based on caste, the evil of economic injustice.
Did not Jesus say, resist not evil — with evil? Is not war the worst form of that evil.
The ultimate end of human acts is eudaimonia, happiness in the sense of living well, which all men desire; all acts are but different means chosen to arrive at it.
Practice random acts of kindness and senseless acts of beauty.
Habits are formed by the repetition of particular acts. They are strengthened by an increase in the number of repeated acts. Habits are also weakened or broken, and contrary habits are formed by the repetition of contrary acts.
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