Top 1200 Acts Of Terror Quotes & Sayings - Page 5

Explore popular Acts Of Terror quotes.
Last updated on December 18, 2024.
My own feminist revolution evolved slowly, and traveled the world with me. To this day I have no idea what dissident professor or librarian placed feminist tests on the bookshelves at the university library in Jeddah, but I found them there. They filled me with terror. I understood they were pulling at a thread that would unravel everything. Now that I am older, I can see that feeling terrified is how you recognize what you need. Terror encourages you to jump, even when you don't know if you will ever land.
In a word, acts of any kind produce habits or characters of the same kind. Hence we ought to make sure that our acts are of a certain kind; for the resulting character varies as they vary. It makes no small difference, therefore, whether a man be trained in his youth up in this way or that, but a great difference, or rather all the difference.
I think it's an aggregation of all of the small acts that are really transformative. I think a group of small acts transform the individual. And maybe when the individual transforms, collectively we transform.
The full horror of what has happened in the United States earlier today is now becoming clearer. It is hard even to contemplate the utter carnage and terror which has engulfed so many innocent people. We've offered President Bush and the American people our solidarity, our profound sympathy, and our prayers. But it is plain that citizens of many countries round the world, including Britain, will have been caught up in this terror.
When one begins to purposefully perform acts of kindness, the spirit changes and soon doing good deeds becomes a focal point for our life; doing good begins to be the same as feeling good. The periods of emptiness when we search for the "meaning of it all" begin to fill with acts of kindness.
Our lives are led, and our decisions made, within a network of needs and wants, some natural, some arising from the acts of others, some aggravated by the acts of the state. We are all bored, or threatened, or tantalized in differing degrees by a perilous world, some hostile people, and a not very sensitive government.
If you just sit and spend time with yourself - you were born as you, just you, and that's how you're gonna die. Why do we spend the time in between trying to not be ourselves? That's what meditation is. You just sit with yourself. Through all of it. It's like John Patrick Shanley said: "Where the terror is, you must go." Where the terror is, is where you must go.
The general that hearkens to my counsel and acts upon it, will conquer: let such a one be retained in command! The general that hearkens not to my counsel nor acts upon it, will suffer defeat: - let such a one be dismissed!
It is only in times of social dissolution, as in the last age of the small Semitic states, when men and their gods were alike powerless before the advance of the Assyrians, that magical superstitions based on mere terror, or rites designed to conciliate alien gods, invade the sphere of tribal or national religion. In better times the religion of the tribe or state has nothing in common with the private and foreign superstitions or magical rites that savage terror may dictate to the individual.
It is not given to us to know which acts or by whom, will cause the critical mass to tip toward an enduring good. What's needed for dramatic change is an accumulation of acts, adding, adding to, adding more, continuing. We know that it does not take 'everyone on Earth' to bring justice and peace, but only a small, determined group who will not give up during the first, second, or hundredth gale.
I care little in the existence of a heaven or hell; self respect does not allow me to guide my acts with an eye toward heavenly salvation or hellish punishment. I pursue the good in life because it is beautiful and attracts me; and shun the bad because it is ugly and repulsive. All our acts should originate from the spring of unselfish love, whether there be a continuation after death or not.
We ought to be very cautious in the prosecution of magic and heresy. The attempt to put down these two crimes may be extremely perilous to liberty, and may be the origin of a number of petty acts of tyranny if the legislator be not on his guard; for as such an accusation does not bear directly on the overt acts of a citizen, but refers to the idea we entertain of his character.
These men, in teaching us how to die, have at the same time taught us how to live. If this man's acts and words do not create a revival, it will be the severest possible satire on the acts and words that do. It is the best news that America has ever heard.... How many a man who was lately contemplating suicide has now something to live for!
Soil is not usually lost in slabs or heaps of magnificent tonnage. It is lost a little at a time over millions of acres by the careless acts of millions of people. It cannot be saved by heroic feats of gigantic technology, but only by millions of small acts and restraints, conditioned by small fidelities, skills, and desires. Soil loss is ultimately a cultural problem; it will be corrected only by cultural solutions.
Traveling all over the country and all over the world, I think you've got a lot of pop acts and a lot of rock acts that are making a point of traveling to different places and making people aware of their music and their shows and the whole deal and I think country music has always sort of stayed, for the most part, in the states.
We stand for organized terror - this should be frankly admitted. Terror is an absolute necessity during times of revolution. Our aim is to fight against the enemies of the Soviet Government and of the new order of life. We judge quickly. In most cases only a day passes between the apprehension of the criminal and his sentence. When confronted with evidence criminals in almost every case confess; and what argument can have greater weight than a criminal's own confession.
When a vision comes from the thunder beings of the west, it comes with terror like a thunder storm; but when the storm of vision has passed, the world is greenier and happier; for wherever the truth of vision comes upon the world, it is like a rain. The world, you see, is happier after the terror of the storm.
The error seems not sufficiently eradicated, that the operations of the mind, as well as the acts of the body, are subject to the coercion of the laws. But our rulers can have authority over such natural rights only as we have submitted to them. The rights of conscience we never submitted, we could not submit. We are answerable for them to our God. The legitimate powers of government extend to such acts only as are injurious to others.
Each country has its own particular features, its own traditions that find their reflection today and will find it in future. There are such traditions in Russia but it is not a question of a strong figure, although a strong figure is needed in power, it is a question of what is implied by this term. It is one thing if it is a person with dictatorial tendencies. But if it is a fair leader, who acts within the law and in the interests of a vast majority of society, who acts coherently and is guided by principles, it is a completely different matter.
For white people, their identities rest on the idea of racism as about good or bad people, about moral or immoral singular acts, and if we're good, moral people, we can't be racist - we don't engage in those acts.
Fom the out set, the War on Terror was sharply different from other U.S. military actions in the strong support it received from American women. Normally, men back military action by 10 to 20 points more than women do. But, after 9/11, women felt more endangered by terror and backed action against the Taliban and Osama bin Laden as strongly as men did.
There isn't a war on terror, there is a war of terror. — © John Pilger
There isn't a war on terror, there is a war of terror.
I guess something that I've noticed from American acts who had success in touring is more of an explanation as to their music. Which is I think quite funny. I think British acts might like to leave more to the imagination - maybe a bit more obscure perhaps - a bit more shy.
Acts themselves alone are history, and these are neither the exclusive property of Hume, Gibbon nor Voltaire, Echard, Rapin, Plutarch, nor Herodotus. Tell me the Acts, O historian, and leave me to reason upon them as I please; away with your reasoning and your rubbish. All that is not action is not worth reading.
There are diverse ways in which - right now, terror and all that goes with it is a prime concern. It's a concern of the United States. It's a concern of India. Joint strategies, cooperation, joint sharing of intelligence, in controlling terrorism, in making the world free from terror. I think that's the fundamental, I think, consideration if our development aspirations are to be fulfilled. And I think our two countries can cooperate.
The nineteenth and twentieth centuries have given us as much terror as we can take. We have paid a high enough price for the nostalgia of the whole and the one, for the reconciliation of the concept and the sensible, of the transparent and the communicable experience. Under the general demand for slackening and for appeasement, we can hear the mutterings of the desire for a return of terror, for the realization of the fantasy to seize reality. The answer is: Let us wage a war on totality; let us be witnesses to the unpresentable; let us activate the differences.
Kind thoughts increase the flow of vital energy into your body and mind. Do kind acts now. Do not procrastinate. Kindness is like a healing balm. It soothes suffering... Little drops of water make the mighty ocean. Even so, little acts of kindness make an ocean of goodwill.
Only the violent acts of men "count" toward something besides evil in a patriarchy. It is the male story of violence that is sanctioned both socially and aesthetically. The male hero and acts of heroism require violence. Everyone is okey dokey with that. We are only beginning to see that constricting set of truths open up a little.
When the U.S. asks for the extradition of a terrorist, if Turkey doesn't have that individual on the terror list, what do we say, what do we respond? Now, the individual might not be on your terror list or terrorist list. But if he is on my list, and if we have an agreement on the extradition of criminals, if I make the request, then, well, you should extradite that person. And there has been numerous examples of that mechanism working with many other nations as well, not just the U.S.
You can give without loving, but you can never love without giving. The great acts of love are done by those who are habitually performing small acts of kindness. We pardon to the extent that we love. Love is knowing that even when you are alone, you will never be lonely again. & great happiness of life is the conviction that we are loved. Loved for ourselves. & even loved in spite of ourselves.
Later, when I was at Caesar's Palace, and [Joe and Gil Cates] were trying to get me to have opening acts for the show, they gave me a list of people, and Rosie O'Donnell was one of them. I said, "I don't really need any opening acts. I have funny stuff in the show, and I do a lot of comedy and stuff."
Many of them [people who escaped religion] recounted both the terror and the relief they felt after leaving religion behind. Terror at realizing there was no longer an imaginary friend; relief that no one was looking over their shoulder any more. Several described the experience as similar to that of a child learning to go to sleep without a favorite teddy bear. Others described it as simply growing up or outgrowing the need for the imaginary friends of childhood.
My view is that homosexual acts, not homosexuality, but homosexual acts are wrong. They’re intrinsically wrong. And I think in a natural law based country it’s appropriate to have policies that reflect that They don’t comport with natural law. I happen to think that it represents (to put it politely; I need my thesaurus to be polite) behavior that is not healthy to an individual and in aggregate is not healthy to society.
Reason adapts impulses and beliefs into the real world; rationalization, on the other hand, adapts the concept of reality to the impulses and beliefs of the individual. Reasoning discovers the true cause of our acts, rationalization finds good reasons for justifying our acts.
What I've come to learn is that the world is never saved in grand messianic gestures, but in the simple accumulation of gentle, soft, almost invisible acts of compassion, everyday acts of compassion. In South Africa they have a phrase called ubuntu. Ubuntu comes out of a philosophy that says, the only way for me to be human is for you to reflect my humanity back at me.
My beloved young friends, determine to serve one another. Opportunities for Christian acts of service do not always come at convenient times. Listen to the spirit when your flesh is weak. For truly the Master said, "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me" (Matt. 25:40). The blessings are tenfold when we do those good, kindly acts of Christian service when it is inopportune or not convenient.
I've always felt like we're all human beings and we're all basically given the tools to make whatever choices we want to make. How we treat other people. How we treat ourselves. Just the whole philosophy of that and the philosophical logic of that is that we're all capable of great acts of evil, and we're all capable of great acts of good.
Why pray if we cannot change God? ...is that why we pray? To change omniscient Love? Isn't it rather to learn what it is and to fulfill it? Not to change it by our acts, but to change our acts by it.
Apostolic and missionary fruitfulness is not principally due to programmes and pastoral methods that are cleverly drawn up and "efficient", but is the result of the community's constant prayer (cf. "Evangelii Nuntiandi," 75). Moreover, for the mission to be effective, communities must be united, that is, they must be "of one heart and soul" (cf. Acts 4:32), and they must be ready to witness to the love and joy that the Holy Spirit instils in the hearts of the faithful (cf. Acts 4:32).
Vices are those acts by which a man harms himself or his property. Crimes are those acts by which one man harms the person or property of another.
I see a lot of individual action when it comes to environmental questions really as a form of politics as a way of communicating with political leaders, much in the same way that acts of civil disobedience during the civil rights' movement were really acts of political communication, trying to get laws changed rather than based on the thought that the individual action would really change the practices of segregation.
Where there is a fence, there is no terror. Where there's no fence, there is terror.
What is to be the consequence, in case the Congress shall misconstrue this part [the necessary and proper clause] of the Constitution and exercise powers not warranted by its true meaning, I answer the same as if they should misconstrue or enlarge any other power vested in them . . . the success of the usurpation will depend on the executive and judiciary departments, which are to expound and give effect to the legislative acts; and in a last resort a remedy must be obtained from the people, who can by the elections of more faithful representatives, annul the acts of the usurpers.
There is no terrorist threat. Yes, there have been horrific acts of terrorism and, yes, there will be acts of terrorism again. But that doesn't mean that there's some kind of massive terrorist threat.
No officer should be allowed to behave as if they are above the law just because they are responsible for upholding the law. Permitting and protecting even the smallest acts of abuse by a tiny fraction of our officers leads to a culture where extreme acts of abuse are more likely, just like what happened to Laquan McDonald.
The underbelly of the human psyche, what is often referred to as our dark side, is the origin of every act of self-sabotage. Birthed out of shame, fear, and denial, it misdirects our good intentions and drives us to unthinkable acts of self-destruction and not-so-unbelievable acts of self-sabotage.
What choices are you making in your perception of the events around you? We choose how we view our times. There is a pinch of pessimism in our culture now. Counter it with small acts of optimism. Pick up a piece of litter that isn't yours. Show some extra grace on the freeway. Give to your food bank. Smile at a child who is in your way. Help someone you know. Help someone you don't know. The accumulation of small, optimistic acts produces quality in our culture and in your life. Our culture resonates in tense times to individual acts of grace. What's your choice?
Thoughts lead to acts, acts lead to habits, habits lead to character - and our character will determine our eternal destiny.
Is it not a rather fantastic historical irony that the torture techniques that the North Vietnamese used against McCain that forced him to offer a videotaped false confession are now the techniques the Bush administration is using to gain "intelligence" about terror networks. How is it possible to know that everything John McCain once said on videotape for the enemy was false, because it was coerced, and yet assert that everything we torture out of terror suspects using exactly the same techniques is true?
I wanted to write about the transformative power of small acts of kindness. An old man falls in the street, you stop and make sure he's OK. Or even smaller acts than that, though - buying someone a cup of coffee, telling them their hair looks nice - sometimes you don't realise the transformative effect on people. I wanted to celebrate that.
Evolutionary theory, properly understood, does not conflict with the idea that God occasionally intervenes in nature - for example, by once or twice causing a beneficial mutation to occur. Biologists have not detected any such interventions despite the data and theory they have assembled about mutation. However, I think it is a mistake to expect biological experiments to be able to detect such one-off acts of divine intervention, especially if those acts occurred in the distant past. Science isn't in that line of work.
It is from the numberless diverse acts of courage and belief that human history is shaped. Each time a man stands up for an ideal or acts to improve the lot of others or strikes out against injustice, he sends forth a tiny ripple of hope, and crossing each other from a million different centers of energy and daring, those ripples build a current that can sweep down the mightiest walls of oppression and resistance.
A thought has no size in the physical sense but is vast as compared to the physical acts and objects into which it is later precipitated. The power of a thought is enormous and superior to all the successive physical acts, objects, and events that body forth its energy. A thought often endures for a time much greater than the whole life of the man who thought it.
Engaging the body in acts of being present with God, including certain ceremonial practices, opens us up to God in new ways. People of faith in ancient times understood that such physical acts and practices as rest and worship, dietary restrictions, and mandated fabric in their wardrobes were of great value to their faith and life.
It is well said, then, that it is by doing just acts that the just man is produced, and by doing temperate acts the temperate man; without doing these no one would have even a prospect of becoming good. But most people do not do these, but take refuge in theory and think they are being philosophers and will become good in this way, behaving somewhat like patients who listen attentively to their doctors, but do none of the things they are ordered to do.
When a law is in its nature a contract, when absolute rights have vested under that contract, a repeal of the law cannot divest those rights. The people can act only by their agents and, within the powers conferred upon them, their acts must be considered as the acts of the people.
In memory of Emily we would like everyone to go out and do random acts of kindness, random acts of love to your friends or your neighbors or your fellow students because there is no way to make sense of this. It's what Emily would have wanted.
We live in a world of terrorism where evil acts are being regularly perpetrated in the name of your faith. And because it is your faith that is being invoked as justification for these evil acts, it is your problem. You can't wish it away, or ignore it, just because it has been caused by others. Instead, speak up and condemn terrorism, defend your role in the way of life that we all share here in Australia.
There's a lot of good rappers in England at the moment. There's a lot of good dance acts. A lot of good, young guitar acts. I think a lot of groups came from that dole culture of the late 80's/early 90's - it's not as easy now. I think there's a dearth of working class bands.
He who does wrong does wrong against himself. He who acts unjustly acts unjustly to himself, because he makes himself bad. — © Marcus Aurelius
He who does wrong does wrong against himself. He who acts unjustly acts unjustly to himself, because he makes himself bad.
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