Top 313 Admitting Quotes & Sayings - Page 5

I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author. Thus I believe that there is no part of matter which is not - I do not say divisible - but actually divisible; and consequently the least particle ought to be considered as a world full of an infinity of different creatures.

The problem is one of opposition between subjective and objective points of view. There is a tendency to seek an objective account of everything before admitting its reality. But often what appears to a more subjective point of view cannot be accounted for in this way. So either the objective conception of the world is incomplete, or the subjective involves illusions that should be rejected.

Wounded vanity knows when it is mortally hurt; and limps off the field, piteous, all disguises thrown away. But pride carries its banner to the last; and fast as it is driven from one field unfurls it in another, never admitting that there is a shade less honor in the second field than in the first, or in the third than in the second.

Another immigration reform involves new screening tests for all applicants that include - and this is so important, especially if you get the right people, and we will get the right people - an ideological certification to make sure that those we are admitting to our country share our values and love our people!

That idea of not being exactly who you write as is so crucial. Even looking at those words as I type them, it feels dirty, it feels like I'm admitting something. Unfortunately, I think that's how the conversation around nonfiction is so much of the time - either defensive or accusatory. Aha! You've been caught! But the original essence of something is always lost when it's reproduced.

If you choose to do both [acting and directing] on a set, than you're admitting that you understand that everyone is in it for the same goal and it's a collaborative experience. You can't really jump into being an actor, and than direct yourself. At some point, you have to be willing to accept other people's opinions. I think that's helpful. If you try to micro-manage and control all of it, than you're probably heading for disaster.

It is not strange that men of note and learning, attracted by the wealth of symbolism on Masonry, as well as by its spirit of fraternity perhaps, also by its secrecy began at an early date to ask to be accepted as members of the order; hence Accepted Masons. How far back the custom of admitting such men to the Lodge goes is not clear, but hints of it are discernable in the oldest documents of the order.

Saying things on paper that I would never, ever say, and saying things to myself, admitting things to myself, about myself and my personality, just putting it on paper, is how I deal with emotional pain.

It is paltry philosophy if in the old-fashioned way one lays down rules and principles in total disregard of moral values . As soon as these appear one regards them as exceptions, which gives them a certain scientific status, and thus makes them into rules. Or again one may appeal to genius , which is above all rules; which amounts to admitting that rules are not only made for idiots , but are idiotic in themselves.

We say, 'Shall we meet for a drink?', as though drinking were the main end of the appointment, and the matter of company only incidental, we are so shy about admitting our need for one another.[...]We say, 'Would you like to come for some coffee?', as though it were less frightening to acknowledge that we are heavily dependent on mildly stimulating drinks, than to acknowledge that we are at all dependent on the companionship of other people.

We must keep in mind that where the road is crooked, God makes it straight, and where our hearts are wounded, God makes us whole. As we open our hearts in purity and simplicity, admitting to God that we are completely powerless in the area of our problem, His illumination redeems us.

I had dinner in Washington way, way back. This goes back to the nineties. It was the Jockey Club which was the restaurant at the Ritz-Carlton in Washington, and I can't mention the names, but boy, would I love to. I mean, you know these people. They're Democrats, Democrat campaign chairman, and they're talking about [Jordan] Vernon. They're openly admitting it.

I suppose I ought to think up some dramatic, quotable phrase for Public Information and the history books, but I'm damned if any of them come to mind. Besides, admitting the truth wouldn't sound too good. The truth, Russell, is that now the moment's here, I'm scared shitless. Somehow I don't think even Public Information could turn that into good copy.

Another person is, at the heart of it, unknowable. And if you cannot know a person enough to always guess what they’re capable of, you certainly cannot know them enough to hold them in your hands, to control their behavior, to fight, manipulate, cajole or nurse or soothe them into doing what they should or shouldn’t. People will do what they will do. The trick is admitting your own helplessness about that little fact.

When I sing for God, I feel myself in accord with God, and the house of God, Mecca, is right in front of me. And I worship. When I sing for Mohammed, peace be upon him, our prophet, I feel like I am sitting right next to his tomb, Medina, and paying him respect and admitting to myself that I accept his message.

Sometimes when the spouse is really the culprit, it is hard to admit what you consider your little failures, but if you are going to have a better relationship, you admitting your part in the dynamics is a step in the road to healing. Because if they see you modeling apology, for example, and they see you modeling love, they may well get the idea that maybe they need to apologize.

Maybe he hadn't thought the war through. It had seemed like simple fun when he had first pictured it, with a glorious beginning, a difficult but valor-filled middle, and a victorious end. He hadn't accounted for the fact that there might not be much of a resolution to the battle, and he hadn't imagined what it would feel like when the war just sort of ended, without anyone admitting defeat and congratulating him for his bravery.

In 1992, the federal Government actually issued more work authorizations to immigrants and temporary foreign workers than the net number of new jobs created by our economy. Something is fundamentally wrong when we have millions of American citizens and legal residents begging for jobs, and yet we are admitting thousands and thousands of immigrants a year with virtually no consideration to our employment needs or their employment skills.

Well, it's New Year's now but I don't feel that way anymore. I wonder if you do either. Something's happening to me. It's like I'm shrinking smaller and smaller and I can't stp it. There's just os much wrong that I can't imagine the shame in admitting even the tiniest part of it. When you left it was like there was this huge gap to fill, but instead of spreading wide enough to do it I just fell right in, and I'm still falling. Like I'm half-asleep, and I can't wake up, can't wake up.

The standard that measures two things is something different from either. You are, in fact, comparing them both with some Real Morality, admitting that there is such a thing as a real Right, independent of what people think, and that some people's ideas get nearer to that real Right than others.

[R]eductionism' is one of those things, like sin, that is only mentioned by people who are against it. To call oneself a reductionist will sound, in some circles, a bit like admitting to eating babies. But, just as nobody actually eats babies, so nobody is really a reductionist in any sense worth being against.

The only important thing is to follow nature. A tiger should be a good tiger; a tree, a good tree. So people should be people. But to know what people are, one must follow nature and go alone, admitting the importance of the unexpected. Still, nothing is possible without love. . . . For love puts one in a mood to risk everything, and not to withhold important elements.

the important consideration is not your opponents, but yourself. It is bad to scream at them, not because it hurts them, they ought to be hurt, but because it hurts you. Anger is a form of recognition. It amounts to admitting that those people are important to you and that they have the power to hurt you. Actually, they haven't.

Optimism sprouts from the knowledge that you are in control of your own life, not your past and not those around you. Part of being in control is taking responsibility for how you feel. This means not just admitting to uncomfortable feelings but then examining your circumstances to see what can be done to change these feelings at the source.

The #metoo campaign picked up speed after the actress Alyssa Milano suggested that if every woman simply typed 'me too' on their platform of choice, they might give the world a true sense of the magnitude of the problem. The hope is that safety in numbers might minimize the shame many women feel in admitting that this has happened to them.

Island Records used what we built and tried to cash in on it which is so annoying. So it came time to do Carver City record and Island wanted to do it and we're just like "What's the point?" I mean, at that point they were even admitting like, "Yeah, we're just gonna do what we've always done."

One thing which Stephen A. Douglas was temperamentally incapable of doing was admitting he was wrong. He always believed that 'popular sovereignty' - the core doctrine of the Kansas-Nebraska Bill - was the right solution to the slavery controversy; and even though it had failed to solve much of anything in Kansas and Nebraska, he stubbornly insisted that this was because it had never been adequately tested.

If we want to set and enforce a limit on immigration, we have to be willing to say no to would-be immigrants who look a lot like our own ancestors, not because there's anything wrong with them, but simply because admitting them would exceed our legal limit.

unlike other countries, we're not skeptical at all when it comes to EU expansion. In fact, we are in favor of admitting Ukraine and Turkey. In this sense, one can hardly say that we are focusing unilaterally on our own national interests. Austria, for example, has held up the negotiations for Turkey's admission to the EU. Why am I against deeper involvement in the EU? There are several reasons for that.

By 'coming to terms with life' I mean: the reality of death has become a definite part of my life; my life has, so to speak, been extended by death, by my looking death in the eye and accepting it, by accepting destruction as part of life and no longer wasting my energies on fear of death or the refusal to acknowledge its inevitability. It sounds paradoxical: by excluding death from our life we cannot live a full life, and by admitting death into our life we enlarge and enrich it.

Often the greatest act of courage is admitting that one has made a mistake...Follow your hearts. Protect one another, trust one another, because, at the end of the day, all of these people want something from you, or want you to do something for them, or be something that you are not. Your own responsibility is to one another.

Philosophy and science have not always been friendly toward the idea of God, the reason being they are dedicated to the task of accounting for things and are impatient with anything that refuses to give an account of itself. The philosopher and the scientist will admit that there is much that they do not know; but that is quite another thing from admitting there is something which they can never know, which indeed they have no technique for discovering.

Facing the darkness, admitting the pain, allowing the pain to be pain, is never easy. This is why courage - big-heartedness - is the most essential virtue on the spiritual journey. But if we fail to let pain be pain - and our entire patriarchal culture refuses to let this happen - then pain will haunt us in nightmarish ways. We will become pain's victims instead of the healers we might become.

My own view is simply that there are some very basic rules; very simple rules that apply to all writing in a way, which is: don't lie; if you're wrong, correct; do not misrepresent; and try and keep oneself intellectually honest - which means, as a writer, the very difficult task in public of admitting you were wrong.

As an actor, some of the most fun days I've had on set have involved shooting blanks all day - or better yet, on a micro-budget indie shoot in Texas, shooting live ammo. I feel guilty admitting this, but make-believe beating a man half to death for nine hours can also be strangely satisfying and, dare I say, good fun.

The life we led was a proof of man's capacity for adaptation.I think that even the condemned souls in purgatory after time develop a sort of homely routine.That is ,by the way, why most prison memoirs are unreadable.The difficulty of conveying to the reader an idea of a nightmare world from which he has emerged makes the author depict the prisoner's state of mind as an uninterruped continuity of despair.He fears to appear frivolous or to spoil his effect by admitting that even in the depths of misery cheerfulness keeps breaking in.

I think 12-step programs really work, rehab really works, certain types of therapies and talking to other addicts really work. There are a lot of things that work - that isn't the problem. The problem is getting the addicts to say they're addicts. The problem is admitting it.

As in Mathematicks, so in Natural Philosophy, the Investigation of difficult Things by the Method of Analysis, ought ever to precede the Method of Composition. This Analysis consists in making Experiments and Observations, and in drawing general Conclusions from them by Induction, and admitting of no Objections against the Conclusions, but such as are taken from Experiments, or other certain Truths. For Hypotheses are not to be regarded in experimental Philosophy.

I started dealing with my emotional pain by writing. I always had been a writer, but just not songs. Saying things on paper that I would never, ever say, and saying things to myself, admitting things to myself, about myself and my personality, just putting it on paper, is how I deal with emotional pain.

None of us wants to admit that we hate someone... When we deny our hate we detour around the crisis of forgiveness. We suppress our spite, make adjustments, and make believe we are too good to be hateful. But the truth is that we do not dare to risk admitting the hate we feel because we do not dare to risk forgiving the person we hate.

The reason any conservative's failing is always major news is that it allows liberals to engage in their very favorite taunt: Hypocrisy! Hypocrisy is the only sin that really inflames them. Inasmuch as liberals have no morals, they can sit back and criticize other people for failing to meet the standards that liberals simply renounce. It's an intriguing strategy. By openly admitting to being philanderers, draft dodgers, liars, weasels and cowards, liberals avoid ever being hypocrites.

Think of admitting the details of a single case of the criminal court into our thoughts, to stalk profanely through their very sanctum sanctorum for an hour, ay, for many hours! to make a very barroom of the mind's inmost apartment, as if for so long the dust of the street had occupied us,--the very street itself, with all its travel, its bustle, and filth, had passed through our thoughts' shrine! Would it not be an intellectual and moral suicide?

Researchers find it very necessary to keep blinkers on. They don't want to admit that the animals they are working with have feelings. They don't want to admit that they might have minds and personalities because that would make it quite difficult for them to do what they do; so we find that within the lab communities there is a very strong resistance among the researchers to admitting that animals have minds, personalities and feelings.

She was a triumph over ugliness, so often more beguiling than real beauty, if only because it contains paradox. In this case, as opposed to the scrupulous method of good taste and scientific grooming, the trick had been worked by exaggerating defects; she'd made them ornamental by admitting them boldly.

There are times when you come across somebody that's really impressive, someone that's got a proper living and really does make a difference to people's lives. Then I do feel a bit of a wanker, admitting I'm an actress. That's hard to say to someone who may be making a difference. But I don't know how I could change things.

As an element in human progress, the right of private property, in importance, has taken first and almost only place in the current systems of law and of political economy. While admitting its great importance, we cannot conceal the fact that the writers on those subjects have wholly failed to distinguish between its use and its abuse, or to recognize its rational and equitable limits.

We seem to be going through a period of nostalgia, and everyone seems to think yesterday was better than today. I don't think it was, and I would advise you not to wait ten years before admitting today was great. If you're hung up on nostalgia, pretend today is yesterday and just go out and have one hell of a time.

Nobody likes me!" "I wish I could like you, Charlie Brown, but I can't... If I were to like you, it would be admitting that I was lowering my standards! You wouldn't want me to do that, would you? Be reasonable! I have standards that I have set up for liking people, and you just don't meet those standards! It wouldn't be reasonable for me to like you!" "I hate myself for being so unreasonable!

Real scientists are required to play by the rules without exception. Creationists follow the rules of science only so long as it is expedient. Then they resort to miracles. But resorting to miracles is not offering an explanation: it is asserting that no real explanation exists. Whenever creationists resort to miracles, they are admitting that their system cannot account for the facts of nature; it cannot explain the world.

I have come to accept that I'm a very spiritual person. However, it's interesting because part of me shies away from admitting that because I think that comes with assumptions. I think, when I was younger, I used to make judgments about people who were super spiritual. And I think it's a very personal subject.

The art is about opening, it is not about prejudice, it is not about contempt prior to investigation. It's about endlessly trying to keep from having contempt by admitting that you don't know. Even if you know a lot compared to some other people, usually, I think, the honest experience would be: "God, how little I know! And how much I need to have compassion for myself and for other people."

I like you better this way." For some reason, admitting this made her face go hot right away; she was very glad that he still had his face pressed into his pillow and the other boys were still in Noah's room. "Crushed and broken," Gansey said. "Just the way women like 'em.

Hug and kiss whoever helped get you - financially, mentally, morally, emotionally - to this day. Parents, mentors, friends, teachers. If you're too uptight to do that, at least do the old handshake thing, but I recommend a hug and a kiss. Don't let the sun go down without saying thank you to someone, and without admitting to yourself that absolutely no one gets this far alone.

Admitting the truth would have meant exposing us all. We spent our first decade in the country learning the ways of the new land and trying to fit in. Having a slave did not fit. Having a slave gave me grave doubts about what kind of people we were, what kind of place we came from.

There are no more barriers to cross. All I have in common with the uncontrollable and the insane, the vicious and the evil, all the mayhem I have caused and my utter indifference toward it I have now surpassed. My pain is constant and sharp and I do not hope for a better world for anyone, in fact I want my pain to be inflicted on others. I want no one to escape, but even after admitting this there is no catharsis, my punishment continues to elude me and I gain no deeper knowledge of myself; no new knowledge can be extracted from my telling. This confession has meant nothing.

He who wants to educate himself in Chess must evade what is dead in Chess... the habit of playing with inferior opponents; the custom of avoiding difficult tasks; the weakness of uncritically taking over variations or rules discovered by others; the vanity which is self-sufficient; the incapacity for admitting mistakes; in brief, everything that leas to standstill or to anarchy.

I believe that the formation of the Chekas was one of the gravest and most impermissible errors that the Bolshevik leaders committed in 1918 when plots, blockades, and interventions made them lose their heads. All evidence indicates that revolutionary tribunals, functioning in the light of day and admitting the right of defence, would have attained the same efficiency with far less abuse and depravity. Was it necessary to revert to the procedures of the Inquisition?

Material things have closed boundaries; they are not accessible, cannot be penetrated, by things outside themselves. But one's existence as a spiritual being involves being and remaining oneself and at the same time admitting and transforming into oneself the reality of the world. No other material thing can be present in the space occupied by a house, a tree, or a fountain pen. But where there is mind, the totality of things has room; it is "possible that in a single being the comprehensiveness of the whole universe may dwell.

Today, the District of Columbia has more residents than at least two other states; Puerto Rico has more than 20. With numbers like that, admitting either or both to the union is less a political power play on the Democrats' part than the late-19th-century partisan move that still warps American politics.

We could replace people with fossil fuels, have higher and higher levels of industrialization, of agriculture, of production, without thinking of the green-house gases we were admitting, and climate change is really the pollution of the engineering paradigm, when fossil fuels drove industrialism. To now offer that same mindset as a solution is to not take seriously what Einstein said: that you can't solve the problems by using the same mindset that caused them.