When I was a youth, to be called 'African' was a diss. At school, the African kids used to lie and say they were Jamaican. So when I first came in the game, and I'm saying lyrics like, 'I make Nigerians proud of their tribal scars/ My bars make you push up your chest like bras,' that was a big deal for me.
One of the reasons that the African American actors wanted to be a part of the show was because these people are talking to each other the way that African American people talk to each other, and they said that they didn't see that on TV.
That happens to a lot of couples. I understand the black history in this country, and regret it, I wish it hadn't happened. See, I also know that it hasn't happened to African-Americans alive today. There isn't one African-American alive today who's treated as three-fifths of a person like it was in the past.
When you sit in America you miss the open plains and you miss the sound of rain and the smell of rain and the smell of the veld. If you're African it's different and I don't think one will ever become an American or British. It doesn't matter where you move, you will always be a South African.
Regarding African education in this country, there was a time when the government took no interest whatsoever in African education. It was the churches, that part of civil society, which bought land, built schools, and employed and paid teachers. People like myself, right from grade eight up to university, I was in missionary schools.
A military or government hierarchy is anathema to the dispersed population and diverse tribes of mountainous Afghanistan.
Suffering produces a recursion to the tribe, to one's own kind. When a lot of people suffer, tribes lose their head.
During the campaign [Donald Trump] talked about reaching out to African- American voters in particular. He talked about inner cities in a way that did offend some people. Lot of Democrats. Some African- Americans of saying what have you got to lose.
Chiapas has had its problems for many centuries. The different Indian tribes that live there have always fought among themselves.
ETHNOLOGY, n. The science that treats of the various tribes of Man, as robbers, thieves, swindlers, dunces, lunatics, idiots and ethnologists.
I spent my youth and my most formative years in Africa. I left Africa when I was about 20, 21, and when Mo says a great African, I was really moulded by my African experience, although I had the good fortune that by the time I was 24 I had studied and worked on three continents - Africa, the US, and Europe.
In the industry, artists of of color struggle the most. Caucasian artists have really solidified themselves in the industry, and with African Americans now we see directors and producers who vow to only produce work that shines a light on African American artists. But everybody in the middle gets lost.
With respect to Barack Obama, let's face it; Barack Obama is an iconic figure in the African-American community. We respect that. We understand that. African-Americans are going to vote for the first black president, especially when he happens to share the liberal politics on economic issues that many in that community hold.
We have a series of regular meetings with South African business. Big business. Black business. Agriculture. As well, of course, with the trade unions. A whole series of meetings like that which engage issues that these South African social partners need to address.
[Riccardo Tisci ] has an interesting approach to weaving the contemporary with the couture, and blending tribes and collections. It always seems to work.
When I looked at 'Dear White People,' you have four African-American students who are all very different and who are trying to figure out who they are. They're dealing with identity issues and crises. That is exciting to me, to see African-American young people on a page, on a screen, who are so diverse and whose stories are all so different.
The [Steve Harvey] foundation started originally about the educational needs of children. But, as I got into it more and more, one of my main objectives became mentoring programs for young African American men because that's our problem in our community - it's the African American men.
Anybody who tunes into Rush Limabaugh already knows what he's going to say and is already inclined to agree. So it winds up creating tribes.
I think we are at a new evolutionary stage. We evolved in tight-knit tribes in which we faced death if we didn't have the support of the rest of the tribe.
I think there's a lot of things that occur within the African-American community, that we would prefer to stay within the African-American community - that we get a little nervous when you start having scenes or dialogue that we know is going to be viewed and heard on a national or global scale.
Belief that your tribe is good and other tribes are evil is what everyone thought for most of human history.
Peoples attitudes about sex arent healthy anywhere, except maybe in those tribes where they go around naked.
The common root, of course, comes out of Africa. That's the pulse.The African pulse. It's all the way back from . . . the old slave chants and up through the blues, the jazz, and up through rock. And it's all got the African pulse.
Too often, Indian tribes are at the mercy of the shifting political winds of State government.
[Hillary] Clinton was able to assemble a winning Democratic coalition out here, beating Sanders among African-Americans, women, among women, and voters from union households, so, unions, women, African-Americans.
Our supple tribes repress their patriot throats, And ask no questions but the price of votes.
The building of friendship, family, community and love is complicated. We are so isolated in this country, no longer supported by tribes and villages.
The story of our Commonwealth cannot be told without the history and experiences of Virginia's Native tribes.
In civilization, as in a southern latitude, man degenerates at length, and yields to the incursion of more northern tribes.
For me, trees have always been the most penetrating preachers. I revere them when they live in tribes and families, in forests and groves.
I'm always talking about how representation is such an important thing - it's not just a request, it's a requirement - it needs to happen. So, to be a part of representation and to go down in the history books as the first African-American woman to win, and the second African-American to win the Royal Rumble is an honor.
Outside' was more of a personal project. This, the 'African Giant', is more of an African project.
Like anyone else in television, I like to explore my life experience. And I don't think African-American artists see doing shows or art about African-Americans as something 'less than.' I think maybe the industry sometimes does. We don't get as much attention, we don't get critical acclaim and so on.
African countries lose the most from tax dodging. African governments must, therefore, do more to push for a full reform of the global tax system and demand action from countries, such as the U.K., whose financial centres sit at the heart of the global network of tax havens.
I think that when Riccardo Tisci wanted to bring more attention to the lack of African American presence on the runway, he also wanted to bring attention to the lack of a sensibility of African and Asian art.
Among the southern tribes, on the contrary, hats were sometimes worn in the dance, although this was not considered in strict accordance with the doctrine.
I think if some people know anything about African cinema it's something like the The Gods Must Be Crazy, which is such an awful, condescending movie that debases African participation, and anything I can do to shift that and draw attention to rich and widely varied films that come from there- because there's all kinds of filmmakers from Senegal, you have Mambety, and Haroun with Grigris.
My own personal theory is that all popular music, in whatever form it is, to me, it all comes from Africa. Whether it's filtered through America or whatever - African-American. But I still think there's something in that roots music that's very, very African, and I think that's what unites people.
From the beginning, Mandela and Tambo was besieged with clients. We were not the only African lawyers in South Africa, but we were the only firm of African lawyers. For Africans, we were the firm of first choice and last resort.
This feeling African-Americans have, this skepticism towards the police and the skepticism that the police show towards African-Americans is actually quite old. And it may be one of the most durable aspects of the relationship between black people and their country really in our history.
The United Nations and the Organization of American States have named 2011 as the International Year for People of African Descent. This is an opportunity for all of us around the globe to celebrate the diversity of our societies and to honor the contributions that our fellow citizens of African descent make every day to the economic, social and political fabrics of our communities.
The Holy Koran tells us, 'O mankind! We have created you male and a female; and we have made you into nations and tribes so that you may know one another.'
Those who appreciate the ways of simple tribes, where every activity is direct and immediately understandable, are able to live among them.
There are tribes all over the world who sing and dance every day as part of their lives. And we oughta do that.
America is an archipelago of tribes, a land where people form national families of kindred spirits.
I'm one of the few Black writers, or African American writers, who managed to work my way through the system so that it has allowed me to speak in a kind of free way. But most African American writers don't have that. They don't have that opportunity, they don't have that.
Many White people are not sensitive to the kind of abuse that African Americans, especially younger African Americans, receive at the hands of police officers and police departments. I think for most Whites their experience with the police has been good or neutral because they don't interact with the police as much as those in the Black community.
People's attitudes about sex aren't healthy anywhere, except maybe in those tribes where they go around naked.
The fact that I was African American was never addressed, and that allowed me to just be a student, like anyone else. I was not aware of how rare it was to be an African American, how rare it was to have four years of training under my belt, and how, even though I could imitate people and fake it, unprepared I was to become a professional.
Over the centuries, close-knit tribes have played an important part in the cohesion of Libyan society.
[ Won the 2015 African Player of the Year]meant everything to me. It was the first time a footballer from Gabon was elected Africa's Footballer of the Year. Even for the Bundesliga, it was something no African player had ever achieved. It still makes me incredibly proud and the happiest person on the planet.
I am an African-American woman of dark skin tone, and there are very specific roles that are usually given to African-American women of a darker hue. Let's start with 'Once on This Island': peasant girl. Let's go to 'The Color Purple': young girl, beaten. Let's go to 'Ragtime': Her baby's taken.
African slavery is the corner-stone of the industrial, social, and political fabric of the South; and whatever wars against it, wars against her very existence. Strike down the institution of African slavery and you reduce the South to depopulation and barbarism.
African American history is really American history because African Americans really helped build this country.
Certainly we must combine forces . South African troops are within the country.We raised this matter with Mrs [Margaret] Thatcher and Lord [Peter] Carrington when we met them and we wanted to get from them a definite commitment that they were going to get the South African troops out.
Individual tribes or, in other words, races or stocks, are the constituent elements of the earliest history.
For centuries, Europeans dominated the African continent. The white man arrogated to himself the right to rule and to be obeyed by the non-white; his mission, he claimed, was to "civilize" Africa. Under this cloak, the Europeans robbed the continent of vast riches and inflicted unimaginable suffering on the African people.
You're not an African because you're born in Africa. You're an African because Africa is born in you. It's in your genes.... your DNA....your entire biological make up. Whether you like it or not, that's the way it is. However, if you were to embrace this truth with open arms....my, my, my....what a wonderful thing.
Having travelled to some 20 African countries, I find myself, like so many other visitors to Africa before me, intoxicated with the continent. And I am not referring to the animals, as much as I have been enthralled by them during safaris in Kenya, Tanzania and Zimbabwe. Rather, I am referring to the African peoples.
When we say Afro American, we include everyone in the Western Hemisphere of African descent. South America is America. Central America is America. South America has many people in it of African descent.
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