Top 1200 After Death Quotes & Sayings - Page 17

Explore popular After Death quotes.
Last updated on December 18, 2024.
Death is not a self-evident phenomenon. The margins between life and death are socially and culturally constructed, mobile, multiple, and open to dispute and reformulation.
With the near-death or clinical near-death phenomenon some people who are brought back from 'death' have reported being alive the entire time they were 'dead.' This phenomenon occurs among people with a wide diversity of religious belief and no religious belief at all - from atheists to Zen Buddhists.
Fidel Castro looked after the poor, he looked after the weak, he looked after the widow, he looked after the orphan - he did all the things that Prophet Muhammad did from the spiritual perspective.
But a short time elapsed after the death of the great reformer of the Jewish religion, before his principles were departed from by those who professed to be his special servants, and perverted into an engine for enslaving mankind, and aggrandizing their oppressors in Church and State.
For us, the death of Osama bin Laden is a time of profound reflection. With his death, we remember and mourn all the lives lost on September 11. We remember and mourn all the lives lost in Iraq, Afghanistan, Pakistan. We remember and mourn the death of our soldiers.
A new idea is delicate. It can be killed by a sneer or a yawn; it can be stabbed to death by a quip and worried to death by a frown on the right man's brow. — © Ovid
A new idea is delicate. It can be killed by a sneer or a yawn; it can be stabbed to death by a quip and worried to death by a frown on the right man's brow.
Once, I played a doctor who had a near-death experience, so I researched it, and it's impressive what people are saying about what happened to those who've been through it: it changed their lives completely, made them different people after that. I find that immensely comforting.
Whether you like it or not, you're forced to come to the realisation that death is out there. But I don't fear death, I'm a fatalist. I believe when it's your time, that's it. It's the hand you're dealt.
What son would not bring his mother back to life and would not bring her into paradise after her death if he could?
I think we brothers realised his loss more and more as we grew older. We actually grew closer after his death.
We term sleep a death by which we may be literally said to die daily; in fine, so like death, I dare not trust it without my prayers.
They say the death of a parent puts you in time because that means there's now no generation standing between you and ordinary death: you're next. I don't buy it.
I've worked very hard to become comfortable with how death works and why it happens. I now know that death isn't out to get me.
And death? I don't fear death. I dread the absence of it.
Do not seek death. Death will find you.
Whatsoever causes no annoyance when it is present, causes only a groundless pain in the expectation. Death, therefore, the most awful of evils, is nothing to us, seeing that, when we are, death is not come, and, when death is come, we are not. It is nothing, then, either to the living or to the dead, for with the living it is not and the dead exist no longer.
Rabbits live close to death and when death comes closer than usual, thinking about survival leaves little room for anything else. — © Richard Adams
Rabbits live close to death and when death comes closer than usual, thinking about survival leaves little room for anything else.
Odd, isn't it? You know when your birthday is, but not your death day, even though you pass the date year after year, never suspecting that some day.
I am part of the cycle, rebirth death, rebirth death, rebirth death.
Not much music left inside us for life to dance to. Our youth has gone to the ends of the earth to die in the silence of the truth. And where, I ask you, can a man escape to, when he hasn't enough madness left inside him? The truth is an endless death agony. The truth is death. You have to choose: death or lies. I've never been able to kill myself.
The heat is searing and superb. The paddocks surrounding the town are bleached blond. The distant ring-barked gums, mile after mile, wriggle in the heat-waves, and seem to melt like the bristles of a melting hairbrush. The hills turn powder-blue and gauzy. Mirages resembling pools of mica and shallows of crystal water appear at the far ends of streets and roads. Punctually at eleven every burning morning, the cicadas begin to drill the air, to drill themselves also, ceaselessly and relentlessly, to death in one short day after seven long years underground.
There have been only two taboos in the world: sex and death. It is very strange why sex and death have been the two taboos not to be talked about, to be avoided. They are deeply connected. Sex represents life because all life arises out of sex, and death represents the end. And both have been taboo - don't talk about sex and don't talk about death.
Death is ordinary. Behold it, subtract its patterns and lessons from those of the death that weapons bring, and maybe the residue will show what violence is.
If forgers and malefactors are put to death by the secular power, there is much more reason for excommunicating and even putting to death one convicted of heresy.
I rebel against death, yet I know that it is how I respond to death's inevitability that is going to make me less or more fully alive.
If not for Death, they’d be content to simply exist, but with Death, well, their lives will have meaning — a boundary beyond which the living cannot cross.
When all usefulness is over, when one is assured of an unavoidable and imminent death, it is the simplest of human rights to choose a quick and easy death in place of a slow and horrible one.
If death is the absence of life, then death's death is life.
Jesus was not conquered by death. By His death, He conquered death.
What I fear is not being forgotten after my death, but, rather, not being enough forgotten. As we were saying, it is not our books that survive, but our poor lives that linger in the histories.
Every parting gives a foretaste of death; every remeeting a foretaste of the resurrection. That is why even people who are indifferent to each other rejoice so much if they meet again after twenty or thirty years of separation.
Sentencing a political opponent to death after a show trial is no different to taking him out on the street and shooting him. In fact, it is worse because using the court system as a tool of state repression makes a mockery of the rule of law.
I like things that are just about to go. Everything's leaving. Death is never far away from me. When you make something, death can't help but be in it.
A man's ethical behaviour should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death.
My father was into politics. After his death things got slow. We were meeting different parties and everywhere I heard people grumbling and cursing politics and the state of the nation. I made an effort and I am trying to fulfill my social responsibility.
You can drink yourself to death, you can smoke yourself to death, you can eat yourself to death.
What is life? The joy of the blessed, the sorrow of the sad, and a search for death. And what is death? An inevitable happening, an uncertain pilgrimage, the tears of the living, the thief of man.
Each day, we wake slightly altered, and the person we were yesterday is dead. So why, one could say, be afraid of death, when death comes all the time?
Death hastens those who hasten death.
If physical death is the price that I must pay to free my white brothers and sisters from a permanent death of the spirit, then nothing can be more redemptive.
Death was a friend, and sleep was Death's brother. — © John Steinbeck
Death was a friend, and sleep was Death's brother.
What happens after death is so unspeakably glorious that our imagination and our feelings do not suffice to form even an approximate conception of it. The dissolution of our time-bound form in eternity brings no loss of meaning.
A thing there was that mattered; a thing, wreathed about with chatter, defaced, obscured in her own life, let drop every day in corruption, lies, chatter. This he had preserved. Death was defiance. Death was an attempt to communicate; people feeling the impossibility of reaching the centre which, mystically, evaded them; closeness drew apart; rapture faded, one was alone. There was an embrace in death.
Research challenges the materialistic understanding of death, according to which biological death represents the final end of existence and of all conscious activity.
Whenever you are ready, or if you never are, my heart is yours, until Death do us part. Whatever that may mean when consorting with one of Death’s handmaidens.
We don't know what kind of people we truly are until the moment before our deaths. As death comes to embrace you, you will realize what you are. That's what death is, don't you think?
At the time of his death and the few years before, I was just starting to pull myself together and make a reasonably good living after years of dismal failure. I think he would be delighted to know that I've stuck to one thing and have done it well.
Creole women take after Europe in their intelligence, after the Tropics in the illogical violence of their passions, and after the Indies in the apathetic indolence with which they commit or suffer good and evil.
Christ used death to destroy death.
I was cast in this commercial called "Hour After Hour." It was for a deodorant that won't wear off. And [Susan Sarandon] became the Hour After Hour girl after me. But I never met her. So I didn't really know Susan till after this movie [ "The Big Wedding"].
Death is death no matter how it is inflicted
The Buddhist concept is that it takes 48 days to get near this state [of death]. So it's a slow process, moving into, not a permanent death, but the world of the dead.
If I could go back in time and tell my younger self that eventually that I'd become very successful writing Dune books after Frank Herbert's death, I would have laughed myself silly, I think, at how strange that prospect would be.
The day after my mistake at the World Cup, everyone had my number. I did not have a good time. Very extreme messages were sent to me, including death threats. And they made me think a lot about my family and my future.
There is no death of sin without the death of Christ. — © John Owen
There is no death of sin without the death of Christ.
The resurrection blasts apart the finality of death, providing an alternative to the stifling, settling dust of death and opens the way to new life.
During the war, there were people wishing me death, wishing my son death, wishing my wife death in very graphic ways. In the past, I would go overseas and I would say, "Israel is like my family: we disagree, but we're all brothers." I can't say that anymore, because life proves me wrong.
It is not death therefore that is burdensome, but the fear of death.
My existence from day to day has become a matter of averting my eyes, of cringing. Death is the only truth left. Death is what I cannot bear to think. At every moment when I am thinking of something else, I am not thinking death, am not thinking the truth.
Death is my son-in-law, death is my heir.
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