Top 37 Anglican Quotes & Sayings

When I first came to Oxford, I struggled to feel comfortable in an Anglican, public school-dominated institution.

I grew up in a church-going family, a very sort of ordinary, middle-of-the-road Anglican family where nobody really talked about personal Christian experience. It was just sort of assumed like an awful lot of things in the 1950's were just sort of taken for granted.

During the ten years I lived in the U.K., I frequently attended an Anglican church just outside of London. I enjoyed the energetic singing and the thoughtful homilies. And yet, I found it easy to be a pew warmer, a consumer, a back row critic.

I'm very eclectic, musically as in other things! But also to frame the hearing and knowing of Scripture within a context of worship, which is what Anglican liturgy does, just seems to me such a very complete and compelling thing.

Probably one of the strongest movements of the Holy Spirit is in the Roman Catholic Church, so there's not a huge theological difference between the official teaching of the Catholic Church and the Anglican Church.

As a practising Anglican I go to church on a Sunday.

Pope Benedict is an amazingly visionary person. What he has done is establish an evolutionary process that will help undo the Reformation. The Anglican Church has been hijacked by modernism, with synods trying to amend the faith and this process will allow traditional Anglicans to be themselves.

I was the rector's son, born to the anglican order, Banned for ever from the candles of the Irish poor; The Chichesters knelt in marble at the end of a transept With ruffs about their necks, their portion sure.

I thought that perhaps if the sky was truly free of clouds and any other distractions (birds, kites, skywriting), we could see if there was something else out there. I wasn't really raised in any religion (in England I attended an Anglican school and went to a Methodist church, but I left that all behind at the age of eight when we moved to the U.S.), but like most people, I sometimes wonder if there's anything or anyone out there.

In the nineteenth century, many Anglican theologians, both evangelical and catholic, embraced positively the proposal of evolution.

I was brought up a strict Christian. My father was a lay preacher, my mother a church warden. The rhythm and ritual of the Anglican Church was part of our lives.

And here at our Anglican Consultative Council, we have many reports of growth and great encouragement.

That Britain today is a liberal society is largely because of the philosophy and outlook of the Anglican Church, which did so much to shape our core values in the past few centuries.

I find when most people are honest about their spiritual pilgrimage, they admit to the difficulty of maintaining the habit of a spiritual discipline. What attracks me most about the Anglican spiritual tradition is that it provides purposeful spiritual direction in the life of Christ.

Our children are very much remaining Anglican, and I very much wish to remain and shall remain a Catholic.

I suppose I'm a cultural Anglican, and I see evensong in a country church through much the same eyes as I see a village cricket match on the village green. I have a certain love for it.

I did not worry about what a man or woman personally believed, but the nation's official religion should be outwardly practiced by all its citizens. A religion was a political statement. Being a Calvinist, a papist, a Presbyterian, an Anglican labeled a person's philosophy on education, taxes, poor relief, and other secular things. The nation needed an accepted position on such concerns. Hence the fines for not outwardly conforming to the national church.

But miracles are not for the asking; they come only when the stern eyes of God droop shut for a moment, and Our Lady takes advantage of His inattention to grant an illicit mercy. God...is an Anglican, whereas Our Lady is of the True Faith; the two of Them have an uneasy relationship, unable to agree on anything, except that if They divorce, the Devil will leap gleefully into the breach.

My mother's family is Christian: her father was a Baptist lay preacher, and her brother, in a leap of Anglican upward mobility, became a vicar in the Church of Wales. But my mother converted to Islam on marrying my father. She was not obliged to; Muslim men are free to marry ahl al-kitab, or people of the Book - among them, Jews and Christians.

I am fifty-two years of age. I am a bishop in the Anglican Church, and a few people might be constrained to say that I was reasonably responsible. In the land of my birth I cannot vote...

In a real world, the one outside the rarified atmosphere where Popes meet Archbishops of Canterbury, people no longer care whether somebody is an Anglican or a Roman Catholic. They already take it for granted that being a "believer" is more important than having a denominational name-tag any day of the week.

I really do feel that these people are brothers and sisters in God's family. I am looking to build bridges with the Orthodox Church, looking to build bridges with the Catholic Church, with the Anglican church.

The Roman Catholic Church is for saints and sinners alone - for respectable people, the Anglican Church will do.

This may sound pernickety but I wouldn't describe myself as an evangelical. These are labels, which I don't think are helpful. If I was going to use any label it would be Christian, and if you push me any further I'd say I'm an Anglican - that's the family of the Church that I belong to. There's nothing wrong with any of the other labels, but if you have any of them I want them all. If you're going to say, 'I'm Catholic, liberal, evangelical...' let's have them all.

Is the Church of England an Anglican church? The church did not start in Canterbury, the church did not start in Rome. Whether Canterbury is Anglican or not is immaterial. We are Anglicans. They are the Church of England.

There is no doubt that this fusion of terrorist and Muslim feeds virulent forms of Islamophobia, which is also encouraged by such incidents as the Westgate Mall massacre in Nairobi and the Anglican Church bombing in Pakistan. 9/11 greatly intensified this tendency toward fusion, but it had also been nurtured by Israeli propaganda that portrayed their Palestinian and Arab adversaries as "terrorists." In fact, the US government approach after 9/11 was modeled in many of its features on Israeli tactics developed during the long occupation of Palestine.

My position on the issue of homosexuality is no different from the position of the Anglican Church and all the major denominations around the world. I know that it's different from the secular culture in the western world, but it's no different from the teaching of the church globally. We're Christians basically.

The merit claimed for the Anglican Church is that, if you let it alone, it will let you alone.

Most mainline Protestant churches are, to one degree or another, post-Christian. If they no longer seem disposed to converting the unbelieving to Christ, they can at least convert them to the boggiest of soft-left clichés, on the grounds that if Jesus were alive today he’d most likely be a gay Anglican bishop in a committed relationship driving around in an environmentally friendly car with an “Arms are for Hugging” sticker on the way to an interfaith dialogue with a Wiccan and a couple of Wahhabi imams.

I don't think Auden liked my poetry very much, he's very Anglican.

William Henry Flower the Anglican too praised evolution as a cleansing solvent, dissolving the dross which had 'encrusted' Christianity 'in the days of ignorance and superstition'.

The only label I would choose for myself is Christian, but if you pushed me and you say, 'What sort of Christian are you?' I'm an Anglican.

In England, we have a curious institution called the Church of England. Its strength has always been in the fact that on any moral or political issue it can produce such a wide divergence of opinion that nobody -- from the Pope to Mao Tse-tung -- can say with any confidence that he is not an Anglican. Its weaknesses are that nobody pays much attention to it and very few people attend its functions.

I guess, as an Anglican, there's always room to move, which can be a dangerous thing, but also a very healthy thing, because bits of the great biblical tradition which you haven't fully plugged into before you've got the space to grow into... not least, the sacraments.

The conversion of agnostic High Tories to the Anglican church is always rather suspect. It seems too pat and predictable, too clearly a matter of politics rather than faith.

The prince's official job description as king will be 'defender of the faith,' which currently means the state-financed absurdity of the Anglican Church, but he has more than once said publicly that he wants to be anointed as defender of all faiths—another indication of the amazing conceit he has developed in six decades of performing the only job allowed him by the hereditary principle: that of waiting for his mother to expire.

As regards my own 'philosophy,' I continue to be inspired by the music, liturgy and architectural tradition of the Anglican Church in which I was brought up. No one can fail to be uplifted by great cathedrals - such as that at Ely, near my home in Cambridge.