Top 1200 Animal Behavior Quotes & Sayings

Explore popular Animal Behavior quotes.
Last updated on December 21, 2024.
The assumption that things which have been conjured in the past will always be conjured in the guiding principle not of rational but of animal behavior.
During its development the animal passes through all stages of the animal kingdom. The foetus is a representation of all animal classes in time.
I had a wonderful teacher about animal behavior. — © Jane Goodall
I had a wonderful teacher about animal behavior.
I'm not into animal rights. I'm only into animal welfare and health. I've been with the Morris Animal Foundation since the '70s. We're a health organization. We fund campaign health studies for dogs, cats, lizards and wildlife. I've worked with the L.A. Zoo for about the same length of time. I get my animal fixes!
Not only are the philosophies of animal rights and animal welfare separated by irreconcilable differences... the enactment of animal welfare measures actually impedes the achievement of animal rights... Welfare reforms, by their very nature, can only serve to retard the pace at which animal rights goals are achieved.
I was always interested in animals, but when I was little, animal behavior was still a new science. It was available to become a veterinarian, it was available to study biology, but not specifically animal behavior. In the '60s, Jane Goodall was the founder of this new science.
We're so much more likely to feel sympathy for an animal than another person; thus, the best fiction uses animals to define truly humane behavior.
The purpose of life is to stay alive. Watch any animal in nature--all it tries to do is stay alive. It doesn't care about beliefs or philosophy. Whenever any animal's behavior puts it out of touch with the realities of its existence, it becomes exinct.
I think that what one can see from a Darwinian account is how the addition of culture in our species turns us into a very special sort of animal, an animal that can be a moral agent in a way that no other animal can be.
What I mean is, if you look at the behavior of an animal and ask, "Well, why did it do that?" and then consider the alternatives, those alternatives probably wouldn't be as successful at getting its genes around.
If you want to design a successful human society you need to know what kind of animal we are. Are we a social animal or a selfish animal? Do we respond better when we're solitary or living in a group?
Rather, although belief may be adequate for explaining the behavior of individual animals - an animal which believes that p will behave no differently from an animal which knows that p - talk of knowledge is necessary once one begins to look at explaining the cognitive capacities of a species.
When a man confines an animal in a cage, he assumes ownership of that animal. But an animal is an individual; it cannot be owned. When a man tries to own an individual, whether that individual be another man, an animal or even a tree, he suffers the psychic consequences of an unnatural act.
Anything that can create balance in dogs is great. If veterinarians can give you the solution and give you why this is causing the behavior, of course. Anything that is good for an animal, let's do it.
You cannot not communicate. Every behavior is a kind of communication. Because behavior does not have a counterpart (there is no anti-behavior), it is not possible not to communicate.
True doctrine, understood, changes attitudes and behavior. The study of the doctrines of the gospel will improve behavior quicker than a study of behavior will improve behavior. Preoccupation with unworthy behavior can lead to unworthy behavior. That is why we stress so forcefully the study of the doctrines of the gospel.
The simplest and most satisfactory view is that thought is simply behavior - verbal or nonverbal, covert or overt. It is not some mysterious process responsible for behavior but the very behavior itself in all the complexity of its controlling relations.
Bringing a child into the world makes sense only if this child is wanted consciously and freely by its two parents. If it is not, then it is simply animal and criminal behavior.
There is animal rights and animals rights organizations like PETA, then there's animal welfare, which is very different than animal rights. — © Eric Goode
There is animal rights and animals rights organizations like PETA, then there's animal welfare, which is very different than animal rights.
I find it very annoying that so many animal advocates talk about the difficulty of being vegan. Many animal advocates are inclined to make the issue their suffering and not the animals' suffering, and I suppose that accounts for part of the reason that veganism is portrayed as such a "sacrifice." And many animal advocates are not vegans, or are "flexible vegans," which means that they do not observe veganism at all or not consistently, and emphasizing the supposed difficulty of veganism is part of justifying their own behavior.
The human being is in the most literal sense a political animal, not merely a gregarious animal, but an animal which can individuate itself only in the midst of society.
Some statements concern the conscious states of the animal, what he is to himself as an inner life; others concern his original and acquired ways of response, his behavior, what he is an outside observer
I don't think in biology it's very controversial at all. Whether certain behavior is culture or is not culture is argued. I think virtually all biologists would agree that some animal behavior is culture. Bird song is a good example.
Any observer is an intruder in the domain of a wild animal and must remember that the rights of that animal supersede human interests. An observer must also keep in mind that an animal's memories of one day's contact might well be reflected in the following day's behavior.
I fear animals regard man as a creature of their own kind which has in a highly dangerous fashion lost its healthy animal reason - as the mad animal, as the laughing animal, as the weeping animal, as the unhappy animal.
At least 260 species of animal have been noted exhibiting homosexual behavior but only one species of animal ever, so far as we know, has exhibited homophobic behavior - and that's the human being.
For me the two biggest issues are climate change and animal welfare/animal agriculture. And oddly enough animal agriculture is such a contributor to climate change. According to the United Nations, 25% of climate change comes from animal agriculture, so every car, bus, boat, truck, airplane combined has less CO2 and methane emissions than animal agriculture.
With animal behavior, they're all fine until you introduce some rogue element into the cage, and then they go crazy.
Grace-driven effort wants to get to the bottom of behavior, not just manage behavior. If you're simply managing behavior but not removing the roots of that behavior, then the weeds simply sprout up in another place.
Some statements concern the conscious states of the animal, what he is to himself as an inner life; others concern his original and acquired ways of response, his behavior, what he is an outside observer.
I had a wonderful teacher about animal behavior - my dog Rusty. He taught me that animals have personalities, minds, and feelings.
If you turn your back on these people, you yourself are an animal. You may be a well-dressed animal, but you are nevertheless an animal.
Because we are intelligent creatures-meaning that we are freed from instinctive and patterned behavior to a degree unparalleled in the animal kingdom-we are capable of, and dependent on, using rational choice to decide our futures.
He said that man’s heart was the only bad heart in the animal kingdom; that man was the only animal capable of feeling malice, envy, vindictiveness, revengefulness, hatred, selfishness, the only animal that loves drunkenness, almost the only animal that could endure personal uncleanliness and a filthy habitation, the sole animal in whom was fully developed the base instinct called patriotism, the sole animal that robs, persecutes, oppresses and kills members of his own tribe, the sole animal that steals and enslaves the members of any tribe.
I think comedy directors tend to feel a need to justify the bad behavior, and I just never think that. I like bad behavior, I've always liked bad behavior, I'm a fan of bad behavior, and I don't think you have to justify bad behavior.
There could conceivably be circumstances in which an experiment on an animal stands to reduce suffering so much that it would be permissible to carry it out even if it involved harm to the animal... [even if] the animal were a human being.
Persuading through Simplifying - Using computing technology to reduce complex behavior to simple tasks increases the benefit/cost ratio of the behavior and influences users to perform the behavior.
The Harvard Law of Animal Behavior holds that under controlled experimental conditions of temperature, time, lighting, feeding, and training, the organism will behave as it damn well pleases.
When you have an animal in your home, a relationship forms very quickly, where that animal ceases to be an animal to you. It feels like a member of your family. — © Elijah Wood
When you have an animal in your home, a relationship forms very quickly, where that animal ceases to be an animal to you. It feels like a member of your family.
To approach animals in their most natural, native settings. I have to understand the mysteries of their behavior. With careful preparation, I can show the animal in its best light, demonstrating its beauty, strength and intelligence.
Q: If you could be an animal, what kind of animal would you be? A: You already are an animal.
Man is an animal with primary instincts of survival. Consequently his ingenuity has developed first and his soul afterwards. The progress of science is far ahead of man's ethical behavior.
The theory of animal rights simply is not consistent with the theory of animal welfare... Animal rights means dramatic social changes for humans and non-humans alike; if our bourgeois values prevent us from accepting those changes, then we have no right to call ourselves advocates of animal rights.
Man is a thinking animal, a talking animal, a toolmaking animal, a building animal, a political animal, a fantasizing animal. But, in the twilight of a civilization he is chiefly a taxpaying animal.
One thing bothered me as a student. In the 1960s, human behavior was totally off limits for the biologist. There was animal behavior, then there was a long time nothing, after which came human behavior as a totally separate category best left to a different group of scientists.
I studied a lot of animal behavior and one of the things I find really interesting is the whole idea that animals are sensory based thinkers and I wrote about this in my book, Animals in Translation. That an animal's memory is not in words, they've got to be in pictures - it's very detailed so let's say the animal gets afraid of something - they'll get afraid of something that they're looking at or hearing, the moment the bad thing happens.
Robotics are beginning to cross that line from absolutely primitive motion to motion that resembles animal or human behavior.
All over the world there must be far-reaching changes in animal behavior and habitat; if only one could have another life in which to chart it all... Ah, well, that's not a fruitful thing to wish, is it?
I always find you go back to an animal; it will always show you the sort of primal aspects of behavior. You always know how to respond if you choose that.
The civilizing process has increased the distance between behavior and the impulse life of the animal body.
I've always been interested in animal behavior, and I keep reading about it because it's so surprising all the time - so many things are happening around us that we neglect to look at. Part of the passion I have for biology is based on this wonderment.
Abnormal stresses and strains tend to accentuate man's animal instincts and provoke irrational and socially disruptive behavior among the less stable individuals in the maddening crowd.
Man is always something worse or something better than an animal; and a mere argument from animal perfection never touches him at all. Thus, in sex no animal is either chivalrous or obscene. And thus no animal invented anything so bad as drunkeness - or so good as drink.
The Seven Commandments: Whatever goes upon two legs is an enemy. Whatever goes upon four legs, or has wings, is a friend. No animal shall wear clothes. No animal shall sleep in a bed. No animal shall drink alcohol. No animal shall kill any other animal. All animals are equal.
The relationship between human and animal is wholly symbiotic. The person needs the animal for comfort and companionship, and the animal needs the love and caring of the human. It is a classic "win-win" situation. It sounds simple - and it is. That is why it works so well. In most cases, it will be remarkably spiritually uplifting to both human and animal.
I'm very interested in animal behavior, and the relationship of human beings to other animal behavior. — © Lynne Tillman
I'm very interested in animal behavior, and the relationship of human beings to other animal behavior.
Although homosexual behavior is very common in the animal world, it seems to be very uncommon that individual animals have a long-lasting predisposition to engage in such behavior to the exclusion of heterosexual activities. Thus, a homosexual orientation, if one can speak of such thing in animals, seems to be a rarity.
The Pygmies rely on the forest for their very life. They know everything about finding and using plants, animal behavior, and forest survival. Working with these wonderful people has been incredibly valuable.
I certainly relish the chance to play a woman who didn't have to conform in any way ever to expected behavior or desirable behavior or attractive behavior.
The vast carnival of cruelty called animal exploitation goes on and on - and it is all so needless, even counter-productive. There is already an adequate (often superior) non-animal substitute for virtually everything obtained by animal suffering and slaughter.
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