Top 272 Apartheid Quotes & Sayings - Page 4

The majority of South Africans, black and white, recognize that apartheid has no future. It has to be ended by our own decisive mass action in order to build peace and security. The mass campaign of defiance and other actions of our organization and people can only culminate in the establishment of democracy.

Harriet Washington, in 'Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present,' documents the smallpox experiments Thomas Jefferson performed on his Monticello slaves. In fact, much of what we now think of as public health emerged from the slave system.

I've spent a lot of time in L.A., it's always reminded me a bit of Jo'burg, which is a deeply segregated city. And L.A. is really like an apartheid city; white people just don't go to South Central. It's just a different world.

The United States imprisons a larger percentage of its black population than South Africa did at the height of apartheid. In Washington, D.C., our nation’s capitol, it is estimated that three out of four young black men (and nearly all those in the poorest neighborhoods) can expect to serve time in prison.

I led the fight here against apartheid as President of the ACTU, including particularly the Springbok tour in 1971. And that led to the banning of the South African cricket tour which had been scheduled - that was something that I sorted out with Sir Donald Bradman. That was interesting.

Kids today are doing really hard work. Years ago they were involved in anti-apartheid protests. Now there's the whole Occupy movement. Kids are studying to work with handicapped children and so many other things.

I remember being very affected by what was going on there towards the end of Apartheid. And the subject is still very pertinent, politically, to what's happening around the world today, in terms of negotiating peace talks. I had always been interested in this period of change in South Africa, generally, for a variety of reasons.

I thought that, post-apartheid, there would be absolutely no interest in South Africa. That has been both true and untrue. The major writers like Gordimer and Coetzee have produced major books. But some of the more minor writers have drifted away.

It is this world, a world where cruise ships throw away more food in a day than most residents of Port-au-Prince see in a year, where white folks' greed runs a world in need, apartheid in one hemisphere, apathy in another hemisphere...That's the world! On which hope sits!

I was born in South Africa during apartheid, a system of laws that made it illegal for people to mix in South Africa. And this was obviously awkward because I grew up in a mixed family. My mother's a black woman, South African Xhosa woman... and my father's Swiss, from Switzerland.

If I were able to write, I probably would. But movies have given me a part of my life where I can express feelings and bring convictions to an audience as if I could write. So I made 'Gandhi' about human relations, prejudice and the empire. In 'Cry Freedom' I expressed my horror and disgust about apartheid.

We cannot blame other people for our troubles. We are not victims of the influx of foreign people into South Africa. We must remember that it was mainly due to the aggressive and hostile policies of the apartheid regime that the economic development of our neighbours was undermined.

How do you deal with a criminal that will not listen to what you have to say and who continues his policy of violence? Some say you continue to talk and let him tire himself out. But nearly 40 years after the institution of apartheid, is there anyone who still believes that verbal persuasion will work?

I grew up in the American South, the segregated South. Now we have a black man who is president. It was an age of apartheid, and now that's over. It was an age of two superpowers frozen in a cold war, and now that's resolved. So history marches on, except for this Arab-Israel conflict, which seems to have a claim on being eternal.

I am deeply moved by the warmth and courage of the Canadian people which I felt so strongly during my recent visit to your country. Your support of the struggle against apartheid restored me in my journey home and reassured me that many just people around the world are with us.

Is Donald Trump a fascist? It's an interesting question that has generated insightful commentary over the past few months, with the best answers situating Trumpian illiberalism within America's long history of racial oppression, slavery, Jim Crow apartheid, and the ongoing backlash to the loss of white privilege.

When you go to the Holy Land and see what's being done to the Palestinians at checkpoints, for us, it's the kind of thing we experienced in South Africa. Whether you want to say Israel practices apartheid is immaterial. They are doing things, given their history, you think, "Do you remember what happened to you?" Then they clobber you and say, "You are anti-Semitic."

I myself am a very, very peaceful person. Throughout our history, from our own American revolution to the resistance against apartheid in South Africa, to labor strikes in the US, people have resorted to violence to achieve a more progressive society, from time to time.

Nelson Mandela, Dada Vaswani, Harsh Mander, Shabana Azmi - I admire their humanitarian work. But sadly even Nelson Mandela could not keep corruption out of his cabinet and within a year, I am told, the victims of apartheid turned into perpetrators of corruption on their own people. Greed has no boundaries of colour or country does it?

What has happened to us? It seems as if we have perverted our freedom, our rights into license, into being irresponsible. Perhaps we did not realise just how apartheid has damaged us so that we seem to have lost our sense of right and wrong.

Martin Luther King Jr's agenda was not to help Negroes overcome American apartheid in the south. It was to make America democracy a better place, where everyday people, from poor people who were white and red and yellow and black and brown, would be able to live lives in decency and dignity.

The situation of women living in Islam-stricken societies and under Islamic laws is the outrage of the 21st century. Burqa-clad and veiled women and girls, beheadings, stoning to death, floggings, child sexual abuse in the name of marriage and sexual apartheid are only the most brutal and visible aspects of women's rightlessness and third class citizen status in the Middle East

How many murders are committed in Gauteng, or in the Western Cape, in a month? A week? A day? An hour? But of course we are not allowed to know for sure. In close and direct imitation of his apartheid models, Selebi ensures that no statistics about crime may be published regularly in the press.

'A Just Defiance' has been a huge success in South Africa. While reading at times like a well-written thriller, its significance is to reveal apartheid to have been far more brutal, ruthless, and self-serving even than we had suspected.

In South Africa, we could not have achieved our freedom and just peace without the help of people around the world, who through the use of non-violent means, such as boycotts and divestment, encouraged their governments and other corporate actors to reverse decades-long support for the Apartheid regime.

In some ways, [the student anti-sweatshop movement] is like the anti-apartheid movement, except that in this case its striking at the core of the relations of exploitation. Much of this was initiated by Charlie Kernaghan of the Institute for Global Labour and Human Rights.

The minute you got the Nobel Peace Prize, things that I said yesterday, with nobody paying too much attention, I say the same things after I got it - oh! It was quite crucial for people, and it helped our morale because apartheid did look invincible.

The role that theater has placed in enhancing consciousness and moving systems ahead. I think of what South African theater meant for the apartheid movement, for example. I think of what music has meant for so many social movements across time.

We are in a strange kind of time, where the kind of liberation movements such as anti-apartheid movements and freedom struggles in India need to be reinvented. We need to retool them so that all the gains that our generation has made can be passed on to future generations.

Mandela didn't end Apartheid in South Africa, the poor guy was in jail for 27 years, it was the African people that ended it but he was a symbol of their struggle. Or Gandhi in India, Gandhi was a great believer in non-violence and he was in and out of jail, but India became free. I think it's better to look at what people can do collectively and that's why it's so important to encourage them.

Before 1994, many South Africans used theater as a voice of protest against the government. But with the end of apartheid, like the artists who watched the fall of the Iron Curtain in Europe, theater had to find new voices and search for new issues.

Of course I had the parallel of having the early years of my life being spent during apartheid, and then having a lot of awful poverty going on around me while I lived in this bubble of middle-classness, but I was a child, and I only really started to (I hope) understand all of that fairly recently.

'District 9' was a singular anti-Apartheid metaphor, and 'Elysium' is a more general metaphor about immigration and how the First World and Third World meet. But the thing that I like the most about the metaphor is that it can be scaled to suit almost any scenario.

I think we've become blind in this country to the ways in which we've managed to reinvent a caste-like system here in the United States, one that functions in a manner that is as oppressive, in many respects, as the one that existed in South Africa under apartheid and that existed under Jim Crow here in the United States.

If it were in our national security to deploy to South Africa under apartheid, would we have found it acceptable or customary to segregate African American soldiers from other American soldiers, and say, 'It's just a cultural thing'? I don't think so. I would hope not.

All of my life had been spent in the shadow of apartheid. And when South Africa went through its extraordinary change in 1994, it was like having spent a lifetime in a boxing ring with an opponent and suddenly finding yourself in that boxing ring with nobody else and realising you've to take the gloves off and get out and reinvent yourself.

When I started working in human rights, Eastern Europe was communist, South Africa was under apartheid and South Korea had military rule. All the changes have come about not because of the militaries or government but because small groups of people spoke out against what was unfair and unjust.

People think making jokes about something is just going to cause trouble. But actually, not making jokes about something is a type - and this sounds very pretentious - of apartheid.

Disengagement is a response to certain demographic realities, .. Within a few years, due to the higher Arab birth rate, Jews will become a minority in the area between the Jordan River and the Mediterranean Sea. I don't want [Israel] to be South Africa because we don't believe in apartheid. We simply have to separate from the Palestinians so that we can control our own destinies.

I grew up during apartheid; there was never a day in South Africa that was just great. I love that I've had success as an actor and producer, but I know the thing my children will know most about is the work I've done with HIV. Success in life is all about humanity.

When I went to live in South Africa, I immediately began to understand what went wrong. Because here was a place supposed to be under apartheid - I arrived there in 1991 - but here a black person had more say and had more influence over his white government than an average Kenyan had over the Moi government.

Legality alone is no guide for a moral people. There are many things in this world that have been, or are, legal but clearly immoral. Slavery was legal. Did that make it moral? South Africa’s apartheid, Nazi persecution of Jews, and Stalinist and Maoist purges were all legal, but did that make them moral?

All of my life had been spent in the shadow of apartheid. And when South Africa went through its extraordinary change in 1994, it was like having spent a lifetime in a boxing ring with an opponent and suddenly finding yourself in that boxing ring with nobody else and realising you've to take the gloves off and get out, and reinvent yourself.

In the Occupied Territories, what Israel is doing is much worse than apartheid. The South African Nationalists needed the black population. That was their workforce. The Israeli relationship to the Palestinians in the Occupied Territories is totally different. They just don’t want them.

A lot of people say colonialism was 'evil' or whatever, but what have they really done with Africa since we gave it back to them? I don't think it should be considered 'racist' to admit maybe ending apartheid did more harm than good in South Africa.

For most of my writing life, I've refused to allow myself to believe that writing was a significant form of action. I always felt very uneasy about the fact that all I did was write in a situation as desperate as apartheid South Africa. Whether I was correct or not is a different issue.

Like slavery and apartheid, poverty is not natural. It is man-made and it can be overcome and eradicated by the actions of human beings. Overcoming poverty is not a gesture of charity. It is an act of justice... Sometimes it falls upon a generation to be great. You can be that great generation. Let your greatness blossom.

The Reformed Church was identified with the old all-white government of South Africa and its apartheid policy. The Roman Catholic Church was closely identified with the Franco and Salazar dictatorships in Spain and Portugal. . . . More recently, . . . the Serbian Orthodox Church has come to be identified with the policies of Serbia (Yugoslavia).

During the years I lived here, the people of Alexandra ignored tribal and ethnic distinctions. Instead of being Xhosas, or Sothos, or Zulus, or Shangaans, we were Alexandrans. We were one people, and we undermined the distinctions that the apartheid government tried so hard to impose. It saddens and angers me to see the rising hatred of foreigners.

The anti-apartheid prisoners on the island, like so many in every age and nation, found that Shakespeare had a peculiar ability to gentle their condition. They used to gather clandestinely to read the plays; on one occasion, the book was passed around for each man to mark his favourite lines.

There is in our society a gulf opening up, a kind of cultural apartheid, between those who are brought up to feel our national culture is theirs, to take ownership of it, and enjoy the privileges of that, and those who are completely disfranchised, those - for example - who will never be taken to the theatre to see Shakespeare.

I grew up in the South. I grew up in the days of legalized segregation. And, so, whether you called it legal racial segregation or you called it apartheid, it was the same injustice.

We [ with Brian Mulroney and Rajiv Gandhi] went to the meeting in Canada [the 1987 Vancouver CHOGM] and I said to them there that sanctions weren't working; they were just being busted. And it did seem to me that one way that we could bring the apartheid regime down would be if we did mount an effective investment sanction.

When I was growing up, it was still during Apartheid, so the country was very shielded from the outside artistic world. Anything that was too subversive was basically banned. All the music that we got from outside of South Africa was the poppiest, least subversive music that you could get.

Apartheid is a crime against humanity. Israel has deprived millions of Palestinians of their liberty and property. It has perpetuated a system of gross racial discrimination and inequality. It has systematically incarcerated and tortured thousands of Palestinians, contrary to the rules of international law. It has, in particular, waged a war against a civilian population, in particular children.

My maternal family are South African and when I was small and my parents separated my mother and I went back to South Africa. So for me the emergence of my own childhood consciousness was in the context of 1970s and 1980s apartheid South Africa and the movement there.

Already there exists a growing international concern that Israel has become "an apartheid state" pursuing policies manifesting a "settler colonial" mentality. Such perceptions pose a challenge to postcolonial international society that will not be indefinitely ignored, especially if Palestinians achieve greater unity and tactical focus.

Growing up in this post-apartheid era, the first generation of teens in South Africa living in this new democracy, I often found myself feeling different. I was often the only person of color in an otherwise all-white school. And within the Indian community, because of my training with an English acting teacher, my accent was very different.

When I was a kid, pre-1994 was still apartheid, so we didn't get a lot the subversive music from the States or from the U.K. A lot of the music we would get was the poppiest pop music, so I've never really had a bad association it.

When people say it's a funny thing about them, you will probably be able to control your hysterics. They are only getting ready to announce the shattering fact that they don't like something. And it's not going to be something that's really quite awful, like suttee or apartheid; it's going to be something small.