Top 1200 Arab World Quotes & Sayings

We are not a failed Arab republic, so we should not fear Arab Spring. We should embrace Arab Spring. That's what I hope Saudi Arabia will do.

Some Iraqi writers are more daring today and have excellent imaginations and their material is rich in human experience. But the Arab prizes, once again, are part of the context of life in the Arab world - anarchy, confusion, and corruption.

At festivals there's always one spectator from Egypt who says, 'I like it, it moved me, reminds me of so many things.' I get a lot of reaction from the Arab world at fests. But the percentage of people from the Arab world who like it should be the same as anywhere else.

All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to yourselves.

The Arab world also won the Nobel with me. I believe that international doors have opened, and that from now on, literate people will consider Arab literature also. We deserve that recognition.

Recall that the United Nations commissioned Arab scholars and analysts to publish the Arab Human Development Report. What causes the backwardness, the scholars wondered, of 22 Arab states, covering nearly 300 million people? Their conclusion? Of all world regions, the Arab countries scored the lowest in freedom, media independence, civil liberties, political process and political rights.

Love in the Arab world is like a prisoner, and I want to set (it) free. I want to free the Arab soul, sense and body with my poetry. The relationships between men and women in our society are not healthy.

I think the Arab world has no personality cult situation going on that they have in much of the Western world, South America included. They are a culture of words and religion, and you won't see manycsa charismatic people on Al Jazeera, except for the ones who are now learned presenters. You see Arab leaders getting on TV - which was very hard for me working out how to do the part, since Arab leaders are looking somnambulant, staring into their microphone, almost as if someone's got a hand up their back.

Fear is the main factor in Arab politics... There is no Arab who is not harmed by Jews' entry into Palestine.

I may be born in the U.K., but nobody takes away from the fact that I'm an Arab, and I'm proud to be Arab.

The Islamic world doesn't stop in the Arab world or Persia. There is the whole Turkic world, the Central Asian world, South Asian world, Southeast Asian world, and African world.

The unimaginable brutality of this latest manifestation of Political Islam in the Arab world is too much to bear for many Muslim Arab

I was one of the first people in the Palestinian world, in the late 1970s, to say that there is no military option, either for us or for them, and I'm certainly the only well-known Arab who writes these things - and who writes exactly the same things in the Arab press that I say here.

Arab states continue to send the Palestinians gifts of extravagant rhetoric and countless Arab League resolutions - but not much cash.

The Arab Awakening or Arab Spring has transformed the geopolitical landscape.

For seven years I wrote and published my texts on the Internet and no Arab festival invited me and no Arab publishing house wanted to publish my books, and I wasn't known in the Western world because of my political positions.

Traditionally Marxism attracts the oppressed. This, however, is not the case in the Arab nation... The socialist programs in Arab history did not always come from the poor, but from men who had known no oppression and became the leaders of the poor. The Arab nation has never been as class-conscious as other nations.

Syria is the center of the Arab Orient. It cannot live outside its relationship with the Arabian Peninsula, the Gulf countries, Egypt and others. We need economic and investment support from our fellow Arabs the future. Our future is truly tied to the Arab world and the Gulf in particular.

All dignified people in the world, whether Arabs or Muslims or others with dignity, are very proud of the speech made by president Bashar al-Assad a few days ago here in Damascus. For me he is the last Arab ruler, and Syria is the last Arab country. It is the fortress of the remaining dignity of the Arabs, and that's why I'm proud to be here.

The Arab world needs a modern version of the old transnational media so citizens can be informed about global events. More important, we need to provide a platform for Arab voices.

I grew up in Jerusalem and went to school here. I studied at the Hebrew University - mostly Islam and Arabic: Arab literature, Arab poetry and culture, because I felt like we are living in this region, in the Middle East, and we are not alone: There are nations here whose culture is Arab.

The world does not look to us in the Arab world out of a healthy desire for knowledge.

The driving motivation of a new American endeavor in Iraq and in neighboring Arab lands should be modernizing the Arab world.

Jordan is many different things and there's many different parts of it. We don't ever really get to see a modern Arab city, a part of the Arab world where people are seemingly living their lives like everywhere else and also just a part of the Arab world that's surprisingly Americanized, with fast-food joints everywhere and shopping malls. Over the 30 years I've been traveling there, I really saw it grow and become modernized and much more Americanized in a way that surprised me as an Arab-American.

Islam in the Arab world coexists with Indonesian, Pakistani and Turkish Islam. There is limited solidarity, even within the Arab world.

In 1996, Al Jazeera was the first TV station in the Arab world to allow Israelis to appear on the screen and express their views and address the Arab world. Before that, Arab broadcasters did not allow what was perceived as the enemy to appear on the screen.

There is something very consistent about governance in the Arab world. Among the Arab countries today in which there is a modicum of internal stability, each is controlled by an Arafat-type figure - an anti-democratic strongman who is able to crush all challenges to his authority. Likewise, among those Arab countries that aren't ruled by a despot, the political dynamic is also consistent: In Lebanon, Iraq, and now Gaza, sectarian violence is the dominant form of political expression.

The Arab world's problems are a problem of the Arab mind, and the name for that problem is anti-Semitism.

Even in the 1950s, President Eisenhower was concerned about what he called a campaign of hatred of the U.S. in the Arab world, because of the perception on the Arab street that it supported harsh and oppressive regimes to take their oil.

The anchors of the Arab consensus have long been Egypt and Saudi Arabia, and both are now weakened forces in Arab politics and diplomacy.

Saudi Arabia is the most fragile of all Arab states, though we're not saying so. And, unfortunately, bin Laden puts his finger on the other longstanding injustices in the Arab world: the continued occupation of Palestinian land by the Israelis; the enormous, constant Arab anger with the tens of thousands of Iraqi children who are dying under sanctions; the feelings of humiliation of millions of Arabs living under petty dictators, almost all of whom are propped up by the West.

On 6 October 1973, the Yom Kippur war broke out between a coalition of Arab states and Israel. At 6 A.M. that morning, Kissinger, asleep in the Waldorf, was taken by surprise by the Arab attack - as were the CIA and the rest of the world.

Throughout all the years and in everything we do, we have focused most of all on the development of human capacity, beginning with our own professional staff, and leveraging their expertise to enrich the Arab community. We have embraced the concept of the 'knowledge worker' and have sought to empower our people and the Arab world's people to dream, to imagine, and to create.

The world is lousy with Arab princes. And if we could have got Osama bin Laden, and saved at some point down the road 3,000 American lives, a few less Arab princes would have been OK in my book.

What holds an Arab leader in power is a mixture of violence and prestige. Both President Assad and King Hussein were felt to have defended Arab interests against the world. That, in the end, is more important than what they wear on their head.

Only in the Roman Empire and in Spain under Arab domination has culture been a potent factor. Under the Arab, the standard attained was wholly admirable; to Spain flocked the greatest scientists, thinkers, astronomers, and mathematicians of the world, and side by side there flourished a spirit of sweet human tolerance and a sense of purist chivalry. Then with the advent of Christianity, came the barbarians.

The idea that the rest of the world was somehow being held hostage by the Arab-Israeli conflict once had a minimal basis in reality. In the first 20 years of Israel's existence, every Arab country was in an active state of war with the Jewish state.

An Arab activist can take pride in the Arab heritage of mathematics and science or he can take pride in his religion, and there's pride to be taken in both. But one of them could be exploited much more easily and has been in the context of world conflict. And the other is very difficult to do on the grounds that science and literature and mathematics have been among the uniting factors in the history of the world.

Unfortunately, Osama bin Laden puts his finger on the other longstanding injustices in the Arab world: the conying so. And, tinued occupation of Palestinian land by the Israelis; the enormous, constant Arab anger with the tens of thousands of Iraqi children who are dying under sanctions; the feelings of humiliation of millions of Arabs living under petty dictators, almost all of whom are propped up by the West.

It was in our power to set high price for our blood, a price too high for the Arab community, the Arab army, or the Arab governments to think it worth paying.

Whatever they did for democracy, the U.S. interventions in the Middle East and the vaunted Arab Spring have proved to be pure hell for Arab Christians.

Whether Osama bin Laden is doing it cynically and has no interest in these matters, or whether he's doing it out of genuine conviction, his voice has a tremendous resonance throughout the Arab world. One editorial in a Lebanese paper said it is a matter of great humiliation for the Arabs that the only man who can outline, truthfully, what our humiliations are is an Arab who has to say it from a cave in a foreign country.

We oppose occupation of land by force and we believe in dialogue as the method for regaining Arab rights. This is the spirit of the Great Arab Revolt.

More attention should be given to the Arab world and the human rights abuse that is taking place every day in many countries in the Arab world.

We tie ourselves in knots when we act as if democracy is good for the United States and Israel but not for the Arab world. For far too long, we've treated the Arab world as just an oil field.

We can not imagine that an Arab population forming more than 80 percent of the Iraqi society will allow the article reading that Iraq is part of the Islamic world instead of mentioning that we are part of the Arab nation, as if they want us to be linked to Iran and not to the Arab nation.

I want a future where my children feel safe and appreciated and proud to be who they are. My heart is one with all the Arab Spring heroes, no matter how small they think their role is. I know they believe, like me, that we are working for a world whereby an Arab can live with the other in a respectful and dignified way.

Jewish villages were built in the place of Arab villages. You do not even know the names of these Arab villages, and I do not blame you, because these geography books no longer exist; not only do the books not exist, the Arab villages are not there either. Nahalal arose in the place of Mahalul, Gevat - in the place of Jibta, Sarid - in the place of Haneifs and Kefar Yehoshua - in the place of Tell Shaman. There is no one place built in this country that did not have a former Arab population.

For years, successive Arab dictators have tried to keep discontent at bay by distracting people with the Israeli-Arab conflict.

The Arab world was ripe with hope during the spring of 2011. Journalists, academics, and the general population were brimming with expectations of a bright and free Arab society within their respective countries.

There is a gulf between the Arab peoples and Arab intellectuals.

That's part of the problem with these conflicts. We're not close enough to it. If we don't try to get really close to what these guys - men, women, Americans, and now, with this Arab Revolution, young Arab men, Young Egyptians and Libyans - are experiencing, you don't understand the world, essentially.

The majority of Arab people see the United States and Israel (definitely not Iran or Syria) as the greatest danger to the world. Could you imagine what the Arab people would do if true democracy (rule of the people) were to be victorious?

I firmly believed we should not march into Baghdad ...To occupy Iraq would instantly shatter our coalition, turning the whole Arab world against us and make a broken tyrant, into a latter-day Arab hero.

The history of Israel-Palestine conflict cannot be understood without its underlying emotional meanders. The emotional frameworks of the loss of Palestine for the Arab-Islamic world touched deep scars that go back to the Crusades, symbolizing a proof of Arab-Islamic decay, political impotence, and perceived (British/French) betrayal and antagonism.

In many parts of the world, including the Arab world, the Latin American world, and even parts of the Western world, there is a tradition of writers being quite engaged. Particularly in the Arab world you have had very, very strong traditions of literature and poetry and most of the writers have been deeply committed to the cause of the Arab nation.

The Arab world is also the world that produced some of the greatest improvements in mathematics and in science. Even today, when a Princeton mathematician does an algorithm, he may not remember that "algorithm" derived from the name al-Khwarizmi, who is a ninth-century Arab mathematician.

Almost every peace process that has gone on between the Arab side and Israel, the United States has been somewhat isolated because most of the countries in the world, what they really want is to accept the Arab peace plan or so-called peace plan, which in its present form would lead to the destruction of Israel.

I think Tunisia has a specific place in the Arab world and in Africa because it is a tiny Muslim country, but it's very open minded. It's the first country to start the Arab Spring, for example.

What is irreversible in the Arab world is this intellectual revolution, the awakening that we can get rid of dictators. That is here, and the people have this sentiment and this political power. They feel that they can do it, and it's still there. At the same time, we don't know what is going to happen. So to be very quick by saying, "Oh, revolutions and Arab Spring," and - you know, what I'm advocating is to take a cautious optimism as the starting point of our analysis and to look at what is happening.