Top 1200 Basic Rights Quotes & Sayings - Page 3

Let's not use the term democracy as a play on words which is what people commonly do, using human rights as a pretext. Those people that really violate human rights [the West] violate human rights from all perspectives. Typically on the subject of human rights regarding the nations from the south and Cuba they say, "They are not democratic societies, they do not respect human rights, and they do not respect freedom of speech".

Abortion is a states' rights issue. Education is a states' right issue. Medicinal marijuana is a states' rights issue. Gay marraige is a states' rights issue. Assisted suicide- like Terri Schiavo- is a states' rights issue. Come to think of it, almost every issue is a states' rights issue. Let's get the federal government out of our lives.

To my dismay, inadequate signage, non-ADA compliant ramps, narrow doorways, and poorly-placed voting machines are preventing hundreds of thousands of people from exercising one of our most basic rights as Americans.

Most of the things I'm talking about are essential human rights. I don't think it should be political to say that children should be able to have lunch at school when their families can't afford to feed them properly, or to say women should have access to basic health care, or that Muslims deserve equal protection under the law, or police shouldn't be killing black people and getting away with it - it shouldn't be a political thing to say. A lot of people on the right standing behind Christian values should be standing with us, because equality is a basic tenet of Christianity.

When the man who feeds the world by toiling in the fields is himself deprived of the basic rights of feeding, sheltering, and caring for his own family, the whole community of man is sick.

I wore a uniform to stand up for all rights and that means I don't pick or choose which I defend, whether it's for equality rights or women's rights. I've been consistent on that in my public life. I've also stood up for religious freedom, conscience rights of freedom of speech.

What does it mean to be an American? While each of us may have our own specific answer to that question, we likely can agree on the basic principles of America: freedom, equal opportunity, and rights accompanied by responsibilities.

The basic difference between being assertive and being aggressive is how our words and behavior affect the rights and well being of others.

Throughout U.S. history, national crises have been used to suspend constitutional protections and attack basic rights. After the Civil War, with the nation in crisis, the promise of 40 acres and a mule to freed slaves was promptly betrayed.

Our human responsibility for animal rights, plant rights, and the rights of the earth to its health and wholeness is self-evident. Whatever our beliefs about the hereafter we are the temporary custodians of the here-and-now, and if we neglect our obligations or abuse our powers then we abrogate any rights to a further share in this planet's delights.

Human trafficking robs victims of their basic human rights, and it occurs right under our noses. Many efforts have been focused in other regions of the world, but this is a major problem here at home.

Rights mean you have a right to your life. You have a right to your liberty, and you should have a right to keep the fruits of your labor....I, in a way, don’t like to use those terms: gay rights, women’s rights, minority rights, religious rights. There’s only one type of right. It’s the right to your liberty.

My father's leadership was about more than civil rights. He was deeply concerned with human rights and world peace, and he said so on numerous occasions. He was a civil rights leader, true. But he was increasingly focused on human rights and a global concern and peace as an imperative.

I have great confidence in the universal value and in basic human rights and I have great confidence that referenda will eventually take root and become part of our daily lives in Taiwan.

Some of the occurrences leading up to and immediately following the Berlin World Championships have infringed not only my rights as an athlete but also my fundamental and human rights, including my rights to dignity and privacy.

We do need great change in Burma. We are trying to build a new society, a society where basic human rights are respected, and where our people enjoy all the benefits of democratic institutions.

I know what I am fighting for. I am fighting for the most basic rights of innocent children. And that is why I never take the criticism too deep under my skin.

In Saudi Arabia - recognized as one of the worst violators of women's rights - women outnumber men on university campuses and yet are treated like minors who need a male guardian's permission to do the most basic things.

Lots of human-rights tragedies deserve concerts, but there's something extra with Tibet. It's a spiritual culture, a country rooted in humility and compassion. And among artists, there's a lot of Buddhists, people who want an alternative to basic Christianity, which doesn't offer much.

Their prejudice allowed white Southerners to look the other way when blacks were denied their most basic human rights, and it encouraged the worst of them to engage in unspeakable acts of cruelty and violence.

I've gone beyond civil rights and human rights to creation rights.

Until relatively recently, mass political movements were still about basic rights of food, shelter, education and self sufficiency. The reasons fewer people vote these days, or turn up for political meetings, is that for the vast majority of us those rights have been fulfilled. These days it's in the adverts for mobile phones or foreign holidays where phrases like "Join the Revolution!" and "Cry Freedom!" are bandied about for a generation which knows nothing of their provenance. Just as now we have luxury illnesses to replace real ones, so now we have luxury politics.

Civil rights and women's rights and gay rights all take time in this country.

I come out of the environment of the Deep South, where I had seen the millstone of racial discrimination weighting down my people, both the black people and the white people; and I had seen the enormous progress that we were able to make after we removed the legal restraints of a two-class society, with the whites superior and blacks inferior. So I was very convinced before I became President that basic human rights, equality of opportunity, the end of abuse by governments of their people, was a basic principle on which the United States should be an acknowledged champion.

I know nothing of man's rights, or woman's rights; human rights are all that I recognize.

For many years as a foreign correspondent, I not only worked alongside human rights advocates, but considered myself one of them. To defend the rights of those who have none was the reason I became a journalist in the first place. Now, I see the human rights movement as opposing human rights.

In this dilemma they evolved the theory of natural rights. If 'natural rights' means anything it means that the individual rights are to be determined by the conduct of Nature. But Nature knows nothing about rights in the sense of human conception.

It cannot be right in a world of increasing human progress - whether in medicine, space exploration or renewable energy - that so many people are denied the most basic human rights.

The walk from Selma to Montgomery that turned into Bloody Sunday leaves us with a strong reminder of how much those before us gave for basic human rights.

We are fighting for the right to live as free humans in this society. In fact, we are actually fighting for rights that are even greater than civil rights and that is human rights.

Speaking freely can give you the basic rights of expressing your views and what you want to say without the fear of any inhibition. Unfortunately, our society doesn't give this freedom to all.

Historians have often censored civil rights activists' commitment to economic issues and misrepresented the labor and civil rights movements as two separate, sometimes adversarial efforts. But civil rights and workers' rights are two sides of the same coin.

Freedom to love and freedom to choose who you love are one's basic rights and we shouldn't be scared to exercise them.

The Civil Rights Act of 1964 was the most sweeping civil rights legislation of its day, and included women's rights as part of its reforms. Ironically, the section on women's rights was added by a senator from Virginia who opposed the whole thing and was said to be sure that if he stuck something about womens' rights into it, it would never pass. The bill passed anyway, though, much to the chagrin of a certain wiener from Virginia.

Fundamentalists tell us to fear the specter of special rights for gay citizens, though of course gay Americans aren't after special rights - merely equal rights. The irony is that special rights actually do exist in this country-for religious groups.

I think it's so important to think about the basic human rights of others and to use our collective voices, minds and bodies to lift those people up and bring about change.

[Nicolas Maduro] completely controls the judicial branch, controls the courts, has denied their basic rights and the responsibility that the legislative branch has in that country.

A campaign ought to demonstrate the basic human decency of the candidate. That means your First Amendment rights end at the tip of your opponent's nose - even in the matter of political rhetoric.

I went to my first civil rights rally when I was 17 years old. I was a little skinny blond kid, scared to death, marching against the KKK in South Georgia. And I have never stopped marching in protests since. Not ever. I mean, LGBT rights, women's rights, the rights of people of color... I'm your guy. I'm going to be out there marching!

Both free speech rights and property rights belong legally to individuals, but their real function is social, to benefit vast numbers of people who do not themselves exercise these rights.

If we would have civilization and the exertion indispensable to its success, we must have property; if we have property, we must have its rights; if we have the rights of property, we must take those consequences of the rights of property which are inseparable from the rights themselves.

The psychedelic issue is a civil rights and civil liberties issue. It is an issue concerned with the most basic of human freedoms: religious practice and the privacy of the individual mind.

Measure her rights and duties by the unerring standard of moral being… and then the truth will be self-evident, that whatever it is morally right for a man to do, it is morally right for a woman to do. I recognize no rights but human rights – I know nothing of men’s rights and women’s rights; for in Christ Jesus, there is neither male nor female. It is my solemn conviction, that, until this principle of equality is recognised and embodied in practice, the Church can do nothing effectual for the permanent reformation of the world.

Protests, such as those in favor of labor rights, women's suffrage, civil rights and gay rights, helped to make America as great as it is.

[You have Rights] antecedent to all earthly governments: Rights, that cannot be repealed or restrained by human laws; Rights, derived from the Great Legislator of the universe.

There is no issue of States' rights or National rights. There is only the struggle for human rights.

A clear enunciation of these rights needs to be enshrined in the constitution to guarantee that this basic right of law-abiding gun owners and sportsmen shall not be infringed upon by anti-gun public officials.

Both my strong faith in the Lord - and a heartfelt concern for basic human rights - gives me a sense of urgency to address our longstanding challenges within our criminal justice system.

Whiteness is dynamic, relational, and operating at all times and on myriad levels. These processes and practices include basic rights, values, beliefs, perspectives and experiences purported to be commonly shared by all but which are actually only consistently afforded to white people.

My friends, to those who say that we are rushing this issue of civil rights, I say to them we are 172 years late. To those who say that this civil-rights program is an infringement on states’ rights, I say this: The time has arrived in America for the Democratic Party to get out of the shadow of states' rights and to walk forthrightly into the bright sunshine of human rights.

Every American, regardless of their background, has the right to live free of unwarranted government intrusion. Repealing the worst provisions of the Patriot Act will reign in this gross abuse of power and restore to everyone our basic Constitutional rights.

Beyond the U.S. and E.U., Britain should deepen ties with the Commonwealth and the rising powers of Asia and Latin America - calibrated to our national interest in promoting the global goods of free trade, democracy, and basic human rights.

Those of us who decided to work for democracy in Burma made our choice in the conviction that the danger of standing up for basic human rights in a repressive society was preferable to the safety of a quiescent life in servitude

And what sort of philosophical doctrine is thi - that numbers confer unlimited rights, that they take from some persons all rights over themselves, and vest these rights in others.

The basic gamut of civil and political rights in terms of disappearances, detainees, people who are surrendered, what happened the missing. Any talk about allegations of war crimes. Those are the kind of thing that lead to a great deal of fear and uncertainty.

As Harry Blackmun said when he wrote Roe v. Wade, `Once a child is born, the child has basic constitutional rights: due process, equal protection of the laws.'

Democratic societies can no longer give religious fanatics a free hand to abuse and murder non believers. Such action betrays contempt for the basic human rights which animate any democracy with meaning.

In the end, abortion is an issue of fundamental human rights. To force women to undergo pregnancy and childbirth against their will is to deprive them of the right to make basic decisions about their lives and well-being, and to give that power to the state.

I don't see a direct conflict between the rights of individuals and the rights of communities, because I don't perceive of communities as having rights in a way that individuals do. Communities certainly have interests, but they don't exactly have rights.

You don't need to justify your rights as a citizen - that inverts the model of responsibility. The government must justify its intrusion into your rights. If you stop defending your rights by saying, "I don't need them in this context" or "I can't understand this," they are no longer rights.