Top 1200 Be Kind To Others Quotes & Sayings - Page 20

To know thyself--in others self-concern; Would'st thou know others? read thyself--and learn!

Listen to what others tell you about your voice. If you're only singing to please yourself, you might as well just sing under the shower. But if you're singing for others, you are reliant on them to ask you to sing.

I feel that the essence of spiritual practice is your attitude toward others. When you have a pure, sincere motivation, then you have right attitude toward others based on kindness, compassion, love and respect.

We receive His peace when we ask Him for it. We keep His peace by extending it to others. Those are the keys and there are no others.

To see others suffer does one good, to make others suffer even more: this is a hard saying but an ancient, mighty, human, all-too-human principle [....] Without cruelty there is no festival.

Beware the irrational, however seductive. Shun the 'transcendent' and all who invite you to subordinate or annihilate yourself. Distrust compassion; prefer dignity for yourself and others. Don't be afraid to be thought arrogant or selfish. Picture all experts as if they were mammals. Never be a spectator of unfairness or stupidity. Seek out argument and disputation for their own sake; the grave will supply plenty of time for silence. Suspect your own motives, and all excuses. Do not live for others any more than you would expect others to live for you.

Man is born only as a potential. He can become a thorn for himself and for others, he can also become a flower for himself and for others.

Passing time isn't a steady thing. People try to measure it, but some days seem to have years packed into them, and others pass in the blink of an eye. Some days matter, and others don't.

What [others] most need is to see in you a reflection of what God is like and of the transforming power of the Gospel. Your life can create hunger and thirst for God in others' lives and can be a powerful instrument in the hand of the Holy Spirit to draw their hearts to Christ.

There's two kind of cherries, and two kind of fairies, and two kind of mothers I'm told.

Simplicity means to feel such a sense of kinship with others that we choose to live simply so that others may simply live.

In my books I might hold the mirror to my own face. If others would like to borrow the mirror, they're welcome. The books aren't there to accuse others - merely to raise issues and keep the debates alive.

Whenever some kind of mass shooting or any other kind of violent activity takes place, we kind of hold our breath until we are sure that no Muslim was involved, because we know that these incidents will be treated differently if a Muslim is involved versus if somebody of another background is involved.

As you behave towards others, expect that others will behave to you.

Changing the way we talk is not political correctness run amok. It reflects an admirable willingness to acknowledge others who once were barely visible to the dominant culture, and to recognize that something that may seem innocent to you may be painful to others.

Critics hang around and wait for others to make mistakes. But the real doers of the world have not time for criticizing others. They are too busy doing, making mistakes, improving, making progress.

I'm kind of lucky in the fact that I can take something that's in my head and write it down, or I can listen to a piece of music that somebody else has written and try to tap into what the music's saying and just kind of follow that, you know. I mean, nine times out of 10, I'm just kind of following where the music takes me.

Entrepreneurs are all a little crazy. There is a fine line between an entrepreneur and a crazy person. Crazy people see and feel things that others don't. An entrepreneur's dream is often a kind of madness, and it is almost as isolating. What differentiates the entrepreneur from the crazy person is that the former gets other people to believe in his vision.

To add value to others, one must first value others.

Very unconscious people experience their own ego through its reflection in others. When you realize that what you react to in others is also in you (and sometimes only in you), you begin to become aware of your own ego.

If you want to reach the top, don't run over others. Likely, the only way you'll reach the top is to be carried there by others.

Just as our fingerprints are one-of-a-kind, so is our identity. Each of us is a once-only articulation of what humans can be. We are rare, unmatched, mysterious. This is why the quality of openness is so crucial to our self-discovery. We cannot know ourselves by who we think we are, who others take us to be, or what our driver's license may say. We are fields of potential, some now actualized, most not yet.

If one assumes a humble attitude, one's own good qualities will increase. Whereas if one is proud, one will become jealous of others, one will look down on others, and due to that there will be unhappiness in society.

All you can usually say about a poem or a picture is, 'Look at it, listen to it.' Whether you listen to a piece of music or a poem, or look at a picture or a jug or a piece of sculpture, what matters about it is not what it has in common with others of its kind, but what is singularly its own.

Everyone has a purpose in life and a unique talent to give to others. And when we blend this unique talent with service to others, we experience the ecstasy and exultation of own spirit, which is the ultimate goal of all goals.

I’m saying a prayer. Maybe you ought to, too. It’s going to take us a miracle to get through this.” Whether he was serious or not, Claire sent the prayer up toward heaven, and she thought the others did, too. So it seemed kind of miraculous when the doorbell rang. “At least they’re getting more polite when they try to kill us,” Shane said.

When you take care of yourself, you're a better person for others. When you feel good about yourself, you treat others better.

Everything we do is in service of our needs. When this one concept is applied to our view of others, we'll see that we have no real enemies, that what others do to us is the best possible thing they know to do to get their needs met.

If literature does one thing, it makes you more empathetic by making you live other lives and feel the pain of others. Ideologues don't feel the pain of others because they haven't imaginatively got under their skins.

Chief among the forces affecting political folly is lust for power, named by Tacitus as "the most flagrant of all the passions." Because it can only be satisfied by power over others, government is its favorite field of exercise. Business offers a kind of power, but only to the very successful at the top, and without the dominion and titles and red carpets and motorcycle escorts of public office.

And as the years flowed by, some villagers told travelers of a beast and a beauty who lived in the castle and could be seen walking on the battlements, and others told of two beauties, and others, of two beasts.

How much would our churches be transformed if each of us made it a practice to thank God for others and then to tell those others what it is about them that we thank God for?

I much prefer STEAM to STEM. The insertion of the A is arts writ large, and when you learn how to think, that means that you actually need to understand how others have thought before you, how have others made sense of the world.

Could others hold him?" His face remains the same. "There are no others. You're the only one." I swallow. "I can hold him.

I'm not sure. But that bless-his/her-heart kind of melancholic humor is among my favorite things in the world. I guess it exposes a kind of humanity - or that's the hope, at least - a kind of grudging respect for human frailty. Unless it's actually kicking human frailty while it's down - I'm not sure.

I prefer to be remembered for what I have done for others, not what others have done for me.

There is a wealth of knowledge to be understood from others' work, don't get me wrong, and when I do stumble upon others' work, it's not lost on me.

I can't speak for everyone, but the kind of comedy that makes me laugh are the ones that kind of make me cringe, and kind of make me look inside my own fears, my own anxieties.

Some people are tempted most strongly at the beginning of their spiritual life, others near the end. Some are troubled all their lives. Still others receive only light temptation. Such things are decided by God, and we can trust his wisdom.

Education, and the life of the mind generally, is a matter in which individual initiative is the chief thing needed; the function of the state should begin and end with insistence on some kind of education, and, if possible, a kind which promotes mental individualism, not a kind which happens to conform to the prejudices of government officials.

That we may consult concerning others, and not others concerning us.

Powerful, yes, that is the word that I constantly rolled on my tongue, I dreamed of absolute power, the kind that forces others tokneel, that forces the enemy to capitulate, finally converting him, and the more the enemy is blind, cruel, sure of himself, buried in his conviction, the more his admission proclaims the royalty of he who has brought on his defeat.

To need to dominate others is to need others. The commander is dependent.

What my children appear to be on the surface is no matter to me. I am fooled neither by gracious manners nor by bad manners. I am interested in what is truly beneath each kind of manners...I want my children to be people- each one separate- each one special- each one a pleasant and exciting variation of all the others

When the end comes, you will be esteemed by the world and rewarded by God, not because you have won the love and respect of the princes of the earth, however powerful, but rather for having loved, defended and cherished one such as I. What you receive from others is a testimony to their virtue; but all that you do for others is the sign and clear indication of your own.

I think the real test of psychedelics is what you do with them when you're not on them, what kind of culture you build, what kind of art, what kind of technologies... What's lacking in the Western mind is the sense of connectivity and relatedness to the rest of life, the atmosphere, the ecosystem, the past, our children's future. If we were feeling those things we would not be practicing culture as we are.

True greatness is measured by how much freedom you give to others, not by how much you can coerce others to do what you want.

Transnational corporate networks, and their resulting spatial patterns, are always in a continuous state of flux. At any one time, some parts may be growing rapidly, others may be stagnating, others may be in steep decline.

Collaborative governance needs to be more than calling on the advice and competence of others to make up for our episcopal shortcomings. Rather, governance involves seeking how God is revealing his work through others in the community.

A man thinking with the core of his heart is always willing to change to accept his mistakes while others just crib and duck the mistakes to find fault with others only.

We've always anticipated that, as Nintendo would demonstrate business potential with an idea, others would follow. And we believe that based on history - rumble, joystick - things that we invented, if you will, and first put in video games, others quickly latched on to.

It was then that Marvin got religion. Not the quiet, personal kind, that involves doing good deeds and living a better life; not even the kind that involves putting on a suit and ringing people's doorbells; but the kind that involves having your own TV network and getting people to send you money.

Most of the pressure comes from myself, not from others. I don't need a manager or a pundit to put pressure on me. I do all that myself before others do it.

Honestly, I think it's dumb luck that I'm able to kind of get away doing different types of films in different genres. There's always a tendency to kind of stick with what works, or stick with one particular kind of brand or movie. But so far I've been getting away with it, so I'm going to continue to do that for as long as I can.

The more opportunities there are in a Society for some persons to live upon the toil of others, and the less those others may enjoy the fruits of their work themselves, the more is diligence killed, the former become insolent, the latter despairing, and both negligent.

I've had guys, when I've been single, come date me and I've found out they were expecting some kind of whirlwind, some dramatic crazy person-- and that's just not me. I'd much rather be in a movie that people have really strong feelings about than one that makes a hundred million dollars but you can't remember because it's just like all the others.

What brings you closer to God is being in service to others. I think any religion or spiritual way of life will indicate that service to others will lead to a connection with a higher power.

I've been doing four-track songs by myself since I was like a teenager, where I'd sing in a way that I ... I just didn't think other people would like it, so I didn't play it for them but eventually I got over that, which I'm happy that I did, because it's kind of a drag to be playing a kind of music that you don't really like as much as another kind.

The learned are not agreed as to the time when the Gospel of John was written; some dating it as early as the year 68, others as late as the year 98; but it is generally conceded to have been written after all the others.

To act honestly- even at the risk of saying the unpleasant truth, or of saying no and causing distress to others- if done with intelligence and tact, is the kindest thing to do because it respects our own integrity and acknowledges in others the capacity to be competent and mature.