Top 1200 Black Community Quotes & Sayings

Explore popular Black Community quotes.
Last updated on December 21, 2024.
I go to Uganda, I can't speak the language. In India, I'm black. In the black community, I'm dark-skinned. In America, I'm British.
When you're a black superhero, you can't erase the notion that you're black. If you're black, living in the community, and you want to change things, there are going to be things that happen. That's true of anybody. I mean, you could use celebrity as a similar metaphor.
The Koreans that make their money in our community: If we have a Black bank, you'll find they don't deposit anything of what they take from us into a Black bank that would serve our community. They set up a bank in their own community. The Honorable Elijah Muhammad, my Teacher, called people like this "Bloodsuckers of the poor." All they want is to make a dollar, and run.
The beauty of the literary art, the grappling with the black church, the wrestling with one's identity in the bosom of a complicated black community that was both bulwark to the larger white society as well as a threshing ground, so to speak, to hash out the differences that black people have among ourselves.
If conservatives are so concerned about black-on-black crime, it is concerning the only time I hear them talking about it is when they want to stick it to the black community.
There is no separation between the black community and the LGBT community. As a black, queer woman myself, I often have to assert, right, that it's not one or the other but that I am all of these things.
White-on-black shootings evoke America's history of racism and so carry an iconic payload of menace. Black-on-black shootings carry no such payload, although they are truly menacing to the black community. They evoke only despair.
If you're a black conservative and you criticize the black community, you're an Uncle Tom. If you're a white conservative and you criticize the black community, you're somehow a racist.
We're not here as a black band playing white string band music. You know, we play stuff in the Appalachians, we play stuff in the white community, but we really highlight the black community's music.
Republicans think that the NAACP is the only voice in the black community. It is a voice in the black community. But it's not the only voice. — © J. C. Watts
Republicans think that the NAACP is the only voice in the black community. It is a voice in the black community. But it's not the only voice.
Black women's feelings of responsibility for nurturing the children in their own extended family networks have stimulated a more generalized ethic of care where black women feel accountable to all the black community's children.
Well, certainly one of the ironies of the success of affirmative action is that the middle class within the black community no longer lives within 'black community' by and large.
The black community has for a long time been a part of the Hollywood community, and of course we would love to have a more proportionate ratio of films that tell our stories.
Music is the very cement that has not just held the black community together but holds black selves together in a fundamental sense.
Studies that bring clarity and direction to the black male situation as an integral part of the black family/community are unpopular, not easy to get published and very dangerous.
Who are the slumlords in the Black community? The so-called Jews. … Who is it sucking our blood in the Black community? A white imposter Arab and a white imposter Jew.
By addressing generations of trauma in the Black community, Concordance helps people released from prison achieve significant change and lasting success for themselves, their families and the community.
Black Consciousness seeks to infuse the black community with a new-found pride in themselves, their efforts, their value systems, their culture, their religion and their outlook to life.
I was a lost child. I wasn't accepted in the black community because I was Korean, and I wasn't accepted in the Korean community because I was black
If a community of people wears white on a mournful occasion and another dresses in black, then one community would like white and dislike black and the other would like black and dislike white. Moreover, this attitude leaves a physical effect on the cells as well as on the genes in the body.
This will play right into Obama's hands. He's humanitarian, compassionate. They'll use this to burnish their, shall we say, 'credibility' with the black community -- in the both light-skinned and dark-skinned black community in this country. It's made-to-order for them. That's why he couldn't wait to get out there, could not wait to get out there.
I grew up in Columbia, Maryland, a planned community built during the sixties. During the early years, it was very integrated. I grew up being taught by black teachers with black principals and vice principals and, you know, a lot of black friends. We played in mixed groups, and I kind of thought that was how it was.
Within the lesbian community I am Black, and within the Black community I am a lesbian. Any attack against Black people is a lesbian and gay issue, because I and thousands of other Black women are part of the lesbian community. Any attack against lesbians and gays is a Black issue, because thousands of lesbians and gay men are Black. There is no hierarchy of oppression.
One of the facets of growing up the way I did, I never had the experience of being solely in the black community. Even my family, my mother is what they call Creole, so she's part French, part black, and grew up in Louisiana. It's a very specific kind of blackness that is different than what is traditionally thought of as the black community and black culture. So, I never felt a part of whatever that was.
Many of the Jews who owned the homes, the apartments in the black community, we considered them bloodsuckers because they took from our community and built their community but didn't offer anything back to our community.
If the churches don't move, much of the community won't move. We've got a situation in which a black church is still a major institution in the black community where 55 percent of the black folk attend and over 75 pass through its doors.
I think one of my first jokes - in the black community, there's people who have jokes about skin tone. People like, 'You so black, you purple.' 'You so black, you gotta smile so we can see you at night.'
Look, the Black community is diverse. We have generational divides. We have class divides. We have parts of the Black community that are fairly centrist, parts that are extremely activist.
Because once the black man becomes the political master of his own community, it means that the politicians of that community will also be black, which also means that he then will be sending black representation or representatives not only to represent him at the local level and at the state level, but, but even at the federal level.
The whole future of America's black community is at risk. One out of every three young black men in Washington, D.C., is under one arm or the other of the criminal justice system. These are the continuing consequences of slavery.
You have to know the forces that are against you and that are trying to break you down. We talk about the problems facing the black community: the decimation of the black family; the mass incarceration of the black man; we're talking about the brutality against black people from the police. The educational system.
The black community has been the foundation of the progressive community in this country for a long time.
Homosexuality in hip-hop is an extension of homosexuality in the black community. The black community is very, very conservative when it comes to homosexuality, and I don't mean conservative in the good way, like we're saving money. I mean very intolerant.
Seven out of 10 black faces you see on television are athletes. The black athlete carries the image of the black community. He carries the cross, in a way, until blacks make inroads in other dimensions.
As blacks, we need not be afraid that encouraging moral development, a conscience and guilt will prevent social action. Black children without the ability to feel a normal amount of guilt will victimize their parents, relatives and community first. They are unlikely to be involved in social action to improve the black community. Their self-centered personalities will cause them to look out for themselves without concern for others, black or white.
First thing is first and let me be clear: I stand with the Black community. Black Lives Matter. There is no room in this world for racism. Period.
Donald Trump has not held an event in the black community. He has not gone to a black church, as Hillary Clinton has done.
It's the reality of being Black in this country. You can have money, and you can be a benefactor and a leader in your community, but all people see is Black skin.
Too often, the very institutions that are supposed to protect and serve our community have instead failed people of color, specifically our black community.
I understand how difficult it can be for an African-American in today’s society. In fact, I can relate to black people very well indeed. My ancestors once owned slaves, and it is in my lineage to work closely with the black community. However, just because they were freed over a century ago doesn’t mean they can now be freeloaders. They need to be told to work hard, and the incentives just aren’t there for them anymore. When I’m president I plan to work closely with the black community to bring a sense of pride and work ethic back into view for them.
I would say except when I have been attacked the black community has seldom seen fit to even mention the gay aspect. And since when I have been attacked I have usually been defended by the black community, I would say that the black newspapers have played it very straight. If I was attacked they simply published that I was attacked, if I was defended they simply said I had been defended. But I don't think they have taken any effort at maligning me or maligning gays or making any effort to give to people anything that wasn't news.
I played Pierre, a white Russian aristocrat, and my co-lead was Denee Benton. Two black leads playing not black people - it was an important moment for the Broadway community to say diversity is possible and it's here.
With the Black Lives Matter movement, a lot of the focus is on the protest and dissent. I'm hoping to dismantle the public notion - for folks outside of the community - of what Black Lives Matter means. It's really about saying that black lives matter: that humanity is the same when you go inside people's homes.
Blackness is a state of mind and I identify with the black community. Mainly, because I realized, early on, when I walk into a room, people see a black woman, they don't see a white women. So out of that reason alone, I identify more with the black community.
Most rappers are black men. If you're a black man, you owe something to the community that you came from. If you're rapping about the community that you came from, and you're romanticizing parts of it for the entertainment of people who don't look like you, you certainly owe something to the community.
Blackness is a state of mind, and I identify with the black community. Mainly, because I realized, early on, when I walk into a room, people see a black woman, they don't see a white woman. So out of that reason alone, I identify more with the black community.
And I've always been very close to my friends and allies in the black community, the Latino community and organized labor. — © Tom Hayden
And I've always been very close to my friends and allies in the black community, the Latino community and organized labor.
Ride It' did it for me. Not only did the Asian community love it, but the black community and the white community got to hear about it. The song became such a big hit for me and got me noticed by the CEOs of Cash Money in America.
The reason why rappers are living in - you know, driving in Mercedes-Benz's and living in neighborhoods is because they're selling their music, not just to the black community, but to the white community.
Earlier in my college career, there was no doubt in my mind that as a member of the Black community I was somehow obligated to this community and would utilize all of my present and future resources to benefit this community first and foremost.
My mother was a member of the Cape Coloured community. 'Coloured' is the South African word for the half-caste community that was a by-product of the early contact between black and white.
The political philosophy of black nationalism means that the black man should control the politics and the politicians in his own community; no more.
The establishment wonders why we can't get more of the black vote. It's because it's not doing the things necessary to establish a deeper relationship with the black community. Most black people don't think alike. Most black people just vote alike.
The black characters on TV are the sidekicks, or they're insignificant. You could put all the black sidekicks on one show, and it would be the most boring, one-dimensional show ever. Even look at the black women on 'Community' and 'Parks and Recreation' - they are the archetype of the large black women on television. Snide and sassy.
There are many things that black women can continue to do to help black folk. First, black women have historically been among the most vocal advocates for equality in our community. We must take full advantage of such courage by continuing to combat the sexism in our communities. Black women, whether in church, or hip-hop, don't receive their just due. Second, when black women are in charge of child-rearing, they must make ever so sure to raise black children who respect both men and women, and who root out the malevolent beliefs about women that shatter our culture.
The black community is my community - the LGBT community, too, and the female community. That is my community. That's me; it's who I am.
I'm a black man that is proud to be black, and I want to help the black community, but I love all mankind.
Remember, we're talking [in The Black Power Mixtape] about 1967, the year before [Martin Luther] King's assassination. We're talking about the emergence of black power, which is a discussion King mentioned in his last book, Where Do We Go from Here: Chaos or Community? We're talking about the meaning of black power and the possibility that it alienated our supporters, both white and black.
We can't talk about the black community. It's no longer a homogeneous community; it was never a homogeneous community.
The Clintons represent three decades of the Democrat party being completely sure of getting the black vote, while doing nothing to help the black community in return.
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