Top 96 Brokenness Quotes & Sayings - Page 2

God will never plant the seed of his life upon the soil of a hard, unbroken spirit. He will only plant that seed where the conviction of his spirit has brought brokenness, where the soil has been watered with the tears of repentance as well as the tears of joy.

The dichotomies, the brokenness of the culture around things like the Vietnam war, and then a lot of it has to do with war and where we put our energy and money and attention. And the military industrial complex, which dominates our whole economy. Even with the vision of democracy in other places we know the dark side.

In a sense, human beings are human beings. Their feelings of aloneness, of brokenness, their feelings of hurt and disappointment, are universal. It's the ways they choose to act on their feelings that separates them.

The mix in our rooms is so touching: the clutter and the cracks in the wall belie a bleakness or brokenness in our lives; while photos and a few rare objects show our pride, our rare shining moments ... these rooms are future ruins

The Ragamuffin rabble are the unsung assembly of saved sinners who are little in their own sight, conscious of their brokenness and powerlessness before God, and who cast themselves on His mercy. Startled by the extravagant love of God, they do not require success, fame, wealth, or power to validate their worth. Their spirit transcends all distinctions between the powerful and powerless, educated and illiterate, billionaires and bag ladies, high-tech geeks and low-tech nerds, males and females, the circus and the sanctuary.

The Bible’s purpose is not so much to show you how to live a good life. The Bible’s purpose is to show you how God’s grace breaks into your life against your will and saves you from the sin and brokenness otherwise you would never be able to overcome… religion is ‘if you obey, then you will be accepted’. But the Gospel is, ‘if you are absolutely accepted, and sure you’re accepted, only then will you ever begin to obey’. Those are two utterly different things. Every page of the Bible shows the difference.

When life knocks us down, God CAN put us back together again. He can meet us in our brokenness and restore us to something even more glorious than we were before we were shattered.

We achieve true wholeness only by embracing our fragility and sometimes, our brokenness. Wholeness is a natural radiance of Love, and Love demands that we allow the destruction of our old self for the sake of the new.

When I see brokenness, poverty and crime in inner cities, I also see the enormous potential and readiness for transformation and rebirth. We are creating an art form that comes from the heart and reflects the pain and sorrow of people's lives. It also expresses joy, beauty, and love. This process lays the foundation of building a genuine community in which people are reconnected with their families, sustained by meaningful work, nurtured by the care of each other and will together raise and educate their children. Then we witness social change in action.

Im unfinished. Im unfixed. And the reality is thats where God meets me is in the mess of my life, in the unfixedness, in the brokenness. I thought he did the opposite, he got rid of all that stuff. But if you read the Bible, if you look at it at all, constantly he was showing up in peoples lives at the worst possible time of their life.

Compassion asks us to go where it hurts, to enter into the places of pain, to share in brokenness, fear, confusion, and anguish. Compassion challenges us to cry out with those in misery, to mourn with those who are lonely, to weep with those in tears. Compassion requires us to be weak with the weak, vulnerable with the vulnerable, and powerless with the powerless. Compassion means full immersion in the condition of being human.

Every day I have spent in Uganda has been beautifully overwhelming; everywhere I have looked, raw, filthy, human need and brokenness have been on display, begging for someone to meet them, fix them. And even though I realize I cannot always mend or meet, I can enter in. I can enter into someone's pain and sit with them and know. This is Jesus. Not that He apologizes for the hard and the hurt, but that he enters in, He comes with us to the hard places. And so I continue to enter.

It is central to Christian living that we should celebrate the goodness of creation, ponder its present brokenness, and, insofar as we can, celebrate in advance the healing of the world, the new creation itself. Art, music, literature, dance, theater, and many other expressions of human delight and wisdom, can all be explored in new ways.

Our suffering is often the deep soul groaning for the purposes of God in and through us. Mission cannot be fulfilled without love, and we cannot love without groaning and suffering over the brokenness in others' lives. As a result, we cannot accomplish our mission without suffering.

His love for my mother wasn't about looking back and loving something that would never change. It was about loving my mother for everything -- for her brokenness and her fleeing, for her being there right then in that moment before the sun rose and the hospital staff came in. It was about touching that hair with the side of his fingertip, and knowing yet plumbing fearlessly the depths of her ocean eyes.

Whatever else the true preaching of the word would need to include, it at least would have to be a word that speaks from the perspective of those who have been crushed and marginalized in our society. It would need to be a word of solidarity, healing and love in situations of brokenness and despair and a disturbing and troubling word of justice to those who wish to protect their privilege by exclusion.

If ever there were a true "just as I am" church, if ever there were a community where everybody could bring all their baggage and brokenness with them without neat and tidy happy endings quite yet, if ever there was a group where everyone was loved and no one pretended - we could not make enough room inside the building.

The most intense conflicts, if overcome, leave behind a sense of security and calm which is not easily disturbed, or else a brokenness that can hardly be healed. Conversely, it is just these intense conflicts and their conflagration which are needed in order to produce valuable and lasting results.

He comes to us in the brokenness of our health, in the shipwreck of our family lives, in the loss of all possible peace of mind, even in the very thick of our sins. He saves us in our disasters, not from them. He emphatically does not promise to meet only the odd winner of the self-improvement lottery. He meets us all in our endless and inescapable losing.

If we only identify with the mortal world, then we identify with a level of scarcity and lack and brokenness, and that will be our experience. But if we shift our experience of self-identification - and this is what enlightenment is - from the body-self to the spiritual-self, then we place ourselves under an entirely different set of possibilities and probabilities.

It is not what we do that matters, but what a sovereign God chooses to do through us. God doesn't want our success; He wants us. He doesn't demand our achievements; He demands our obedience. The Kingdom of God is a kingdom of paradox, where through the ugly defeat of a cross, a holy God is utterly glorified. Victory comes through defeat; healing through brokenness; finding self through losing self.

Our task as image-bearing, God-loving, Christ-shaped, Spirit-filled Christians, following Christ and shaping our world, is to announce redemption to a world that has discovered its fallenness, to announce healing to a world that has discovered its brokenness, to proclaim love and trust to a world that knows only exploitation, fear and suspicion.

When you feel WHOLE, things come to enhance your WHOLEness. When you feel broken, things come to enhance your brokenness. That's why you CANNOT FILL A VOID. That's why the premise from which you attract your relationship is so important.

When calling for authenticity, we need to take seriously the brokenness and sinfulness of the human heart. If to be authentic means to be who we really are or to express what we really feel, then in most cases I’m going to vote for hypocrisy. Our prisons are filled with men and women who acted on their feelings and impulses. If authenticity is about being true to yourself, these individuals should be our models of inspiration.

At the end of the day, the only thing I ever wanted to feel was loved. So I think if I could give someone a piece of advice, it's really learn how to be kind to yourself. In all of our ugliness and all of our brokenness and our bad choices, to really learn to nurture that part of yourself that can be your own big sister in a way.

The forgiveness of God is gratuitous liberation from guilt. Paradoxically, the conviction of personal sinfulness becomes the occasion of encounter with the merciful love of the redeeming God. "There will be more rejoicing in heaven over one sinner repenting..." (Luke 15:7). In his brokenness, the repentant prodigal knew an intimacy with his father that his sinless, self-righteous brother would never know.

Wholeness does not mean perfection: it means embracing brokenness as an integral part of life. Knowing this gives me hope that human wholeness - mine, yours, ours - need not be a utopian dream, if we can use devastation as a seedbed for new life

What's that line from TS Eliot? To arrive at the place where you started, but to know it for the first time. I'm able to write about a breakup from a different place. Same brokenness. Same rock-bottom. But a little more informed, now I'm older. Thank God for growing up.

Most unmarried people have no idea what it takes to make a marriage work; they grossly underestimate the price people have to pay to build long-term, mutually satisfying relationships. And they fail to understand that the only people with the strength to pay that price are those who have plumbed the depths of their relationship with God, and have dealt with their own brokenness.

Activating our light and our full potential requires that we embrace our shadow. Realizing our wholeness requires us to become big enough to hold our brokenness.

A true Christian will be sensitive to the sin in their life and it will lead them to brokenness and genuine confession, but the person who says they are a Christian and are not sensitive to sin, it does not lead them to confession, a person who is that way is not a Christian.

The Risen Christ proclaimed not that we 'have to forgive,' but rather, that at last we CAN forgive-and thereby free ourselves from consuming bitterness and the offender from our binding condemnation. This process requires genuine human anger and grief, plus-and here is the awful cost of such freedom-a humble willingness to see the offender as God sees that person, in all his or her terrible brokenness and need for God's saving power. I would never tell another, 'You have to forgive.'

I have to ask myself how I can possibly expect to know Jesus as he would want to be known if my life remains unscathed by trouble and grief. How can I hope to grasp anything of God's heart for this broken planet if I never weep because its brokenness touches me and breaks my heart? How can I reflect his image if I never share in his sufferings? And how will any of us ever learn to treasure his hesed and grace if we never experience phases where these blessings seem absent?

Made for spirituality, we wallow in introspection. Made for joy, we settle for pleasure. Made for justice, we clamor for vengeance. Made for relationship, we insist on our own way. Made for beauty, we are satisfied with sentiment. But new creation has already begun. The sun has begun to rise. Christians are called to leave behind, in the tomb of Jesus Christ, all that belongs to the brokenness and incompleteness of the present world ... That, quite simply, is what it means to be Christian: to follow Jesus Christ into the new world, God's new world, which he has thrown open before us.

L'Arche is not a service institution or a group home. It is a community that exists to reveal God's love. Our people are given to the world to tell others about peace and forgiveness and celebration, to make them aware that in the midst of their brokenness, there is joy; in the midst of their wounded nature, there is healing.

I want neither a terrorist spirituality that keeps me in a perpetual state of fright about being in right relationship with my heavenly Father nor a sappy spirituality that portrays God as such a benign teddy bear that there is no aberrant behavior or desire of mine that he will not condone. I want a relationship with the Abba of Jesus, who is infinitely compassionate with my brokenness and at the same time an awesome, incomprehensible, and unwieldy Mystery.