Top 305 Caesar Quotes & Sayings

Explore popular Caesar quotes.
Last updated on September 19, 2024.
Render to Caesar the things that are Caesar's and to God the things that are God's.
Jesus was not this wimpy little guy who walked around munching sunflower seeds and saying nice things to people. The real Jesus of the Bible said, 'Render unto Caesar the things that are Caesar's.' That is: Obey the government.
Really what Brutus and Cassius do by assassinating Caesar, is open up a vacuum into which much more ruthless people run. Julius Caesar is an amazingly contemporary, resonant, politically astute play.
To god what is God's, to Caesar what is Caesar's. To humans - what? — © Stanislaw Jerzy Lec
To god what is God's, to Caesar what is Caesar's. To humans - what?
If the distinction provided by Jesus' words: Give unto god, what is god's, and unto Caesar what is Caesar's! is carried through, then other necessary intrusions by the national state into the domain of church creeds can be completely avoided.
Julius Caesar owed two millions when he risked the experiment of being general in Gaul. If Julius Caesar had not lived to cross the Rubicon, and pay off his debts, what would his creditors have called Julius Caesar?
So, here’s what you do. You win, you go home. She can’t turn you down then, eh?” says Caesar encouragingly. “I don’t think it’s going to work out. Winning…won’t help in my case,” says Peeta. “Why ever not?” says Caesar, mystified. Peeta blushes beet red and stammers out. “Because…because…she came here with me.
Caesar was Rome's escape from communism. I expect no Caesar; I find on our map no Rubicon. But then I expect to see communistic madness rebuked and ended.
In praising Antony I have dispraised Caesar.
In the service of Caesar, everything is legitimate.
For if I should not believe all that is written by Historians, of the glorious acts of Alexander, or Caesar; I do not think the Ghost of Alexander, or Caesar, had any just cause to be offended; or any body else, but the Historian. If Livy say the Gods made once a Cow speak, and we believe it not; we distrust not God therein, but Livy. So that it is evident, that whatsoever we believe, upon no other reason, then what is drawn from authority of men only, and their writings; whether they be sent from God or not, is Faith in men only.
He was Caesar and Pope in o­ne; but he was Pope without Pope's pretensions, Caesar without the legions of Caesar: without a standing army, without a bodyguard, without a palace, without a fixed revenue; if ever any man had the right to say that he ruled by the right divine, it was Mohammed, for he had all the power without its instruments and without its supports.
But we do need a breather. We do need knowledge. And perhaps in a thousand years we might pick smaller cliffs to jump off. The books are to remind us what asses and fools we are. They’re Caesar’s praetorian guard, whispering as the parade roars down the avenue, ‘Remember, Caesar, thou art mortal.’ Most of us can’t rush around, talk to everyone, know all the cities of the world, we haven’t time, money or that many friends. The things you’re looking for, Montag, are in the world, but the only way the average chap will ever see ninety-nine per cent of them is in a book.
Caesar's armies marched on vegetarian foods. — © Will Durant
Caesar's armies marched on vegetarian foods.
I was born free as Caesar; so were you
Pompey had fought brilliantly and in the end routed Caesar's whole force... but either he was unable to or else he feared to push on. Caesar [said] to his friends: 'Today the enemy would have won, if they had had a commander who was a winner.'
Caesar is not above the grammarians.
My heart is in the coffin there with Caesar
Caesar's wife must be above suspicion.
Jesus said, 'Render unto Caesar that which is Caesar's,' and part of that was to go to war, protecting whatever nation was under control of the king. I wouldn't agree with any interpretation of Scripture that was used to say that a man or a woman shouldn't protect their families.
Render unto Caesar the things that are Caesar's; and unto God the things that are God's; and unto human beings, what?
I remember being totally enamored with Sid Caesar.
But in its de facto alliance with Caesar, Christianity connives directly in the murder of Creation. For in these days, Caesar is no longer a mere destroyer of armies, cities, and nations. He is a contradicter of the fundamental miracle of life.
Max Weber was right in subscribing to the view that one need not be Caesar in order to understand Caesar. But there is a temptation for us theoretical sociologists to act sometimes as though it is not necessary even to study Caesar in order to understand him. Yet we know that the interplay of theory and research makes both for understanding of the specific case and expansion of the general rule.
There are all kinds of historians and scholars who say that Brutus could have been a son of Caesar. That's definitely a possibility. He's a generation younger than Caesar.
Jesus said that when confronted with Caesar's coin, to render unto Caesar that which is Caesar's but unto God what is God's.
But I have to confess, I'm glad you two had at least a few months of happiness together." I'm not glad," says Peeta. "I wish we had waited until the whole thing was done officially." This takes even Caesar aback. "Surely even a brief time is better than no time?" Maybe I'd think that, too, Caesar," says Peeta bitterly, "If it weren't for the baby.
Gold is Caesar's treasure, man is God's; thy gold hath Caesar's image, and thou hast God's.
[I]t is impossible that any people of government should ever prosper, where men render not unto God, that which is God's, as well as to Caesar, that which is Caesar's.
People always kill Caesar. Don't trust anyone.
No matter where I am, especially when I'm on tour around the country, Caesar salad is my standby. In a random city and eating in random to-go restaurants, you're kind of scared about trying things, but you can always count on a Caesar salad.
I also like a great Caesar salad with anchovies, although I don't know why some places say 'with anchovies.' If you're making a proper Caesar salad, it's going to have anchovies.
When Caesar says, 'Do this', it is performed.
Why, friends, you go to do you know not what: Wherein hath Caesar thus deserved your loves? Alas, you know not: I must tell you then: You have forgot the will I told you of. . . . . Here is the will, and under Caesar's seal. To every Roman citizen he gives, To every several man, seventy-five drachmas. . . . . Moreover, he hath left you all his walks, His private arbours and new-planted orchards, On this side Tiber; he hath left them you, And to your heirs for ever, common pleasures, To walk abroad, and recreate yourselves. Here was a Caesar! when comes such another?
As to Caesar, when he was called upon, he gave no testimony against Clodius, nor did he affirm that he was certain of any injury done to his bed. He only said, He had divorced Pompeia because the wife of Caesar ought not only to be clear of such a crime, but of the very suspicion of it.
Unfortunately, Caesar salad dressing is the worst for you.
The omission of an expected conjunction is called an asyndeton. Caesar is supposed to have said about Gaul: I came, I saw, I conquered. Lincoln concluded the Gettysburg Address, That government of the people, by the people, for the people, shall not perish from the earth.Caesar seems to have omitted his conjunction to speed things up; he is emphasizing how quickly the conquest of a place follows from its being sighted by a great and ambitious general. Lincoln's omission is more subtle
As a Catholic, you can have two views on capital punishment. You can think, let Caesar do what Caesar needs to do, and the law says you can impose capital punishment, so you impose it. You can [also] be a Catholic who says we can't kill, we can't kill babies and we can't kill adults. If you let a decision be driven by your personal views, then you are not doing what a judge needs to do, which is enforce the laws of the society that you are in. But you can control your own behavior, and that is the choice that the church and God gives us - what kind of people are we going to be.
It's a lot easier to let someone else be Caesar. — © Mark Lanegan
It's a lot easier to let someone else be Caesar.
"Render unto Caesar the things which are Caesar's and unto God the things which are God's." One would like to add: Give unto man things which are man's; give man his freedom and personality, his rights and religion.
I chop 'em into salad and my name ain't Caesar.
Caesar recognized the omens, but he didn't believe they applied to him.
I have not come to praise Caesar, but to bury him.
The list of potential candidates for Julius Caesar is quite large. You could go, "Well, he's a Caesar." Idi Amin, or Bokassa in the Central African Empire, or in Zimbabwe, Robert Mugabe coming to power. They have all, at some point in their lives, been candidates for a casting as Julius Caesar.
Pay no attention to Caesar. Caesar doesn't have the slightest idea what's really going on.
For Brutus, as you know, was Caesar's angel: Judge, O you gods, how dearly Caesar loved him! This was the most unkindest cut of all
The real point is that totalitarian regimes have claimed jurisdiction over the whole person, and the whole society, and they don't at all believe that we should give unto Caesar that which is Caesar's and unto God that which is God's.
When Caesar says, 'do this,' it is perform'd.
What millions died that Caesar might be great! — © Thomas Campbell
What millions died that Caesar might be great!
Caesar was too old, it seems to me, to go off and amuse himself conquering the world. Such a pastime was all right for Augustus and Alexander; they were young men, not easily held in check, but Caesar ought to have been more mature.
He [Caesar] loved the treason, but hated the traitor.
Here was a Caesar! When comes such another?
That utterance of Jesus, "Render therefore unto Caesar the things which are Caesar's, and unto God the things that are God's," is one of the most revolutionary and history-making utterances that ever fell from those lips divine. That utterance, once and for all, marked the divorcement of church and state. It marked a new era for the creeds and deeds of men.
Pothinus: "Is it possible that Caesar, the conqueror of the world, has time to occupy himself with such a trifle as our taxes?" Caesar: "My friend, taxes are the chief business of a conqueror of the world.
Caesar's wife should be above suspicion.
The words were a paraphrase of the suggestion of Jesus: "Render therefore unto Caesar the things which are Caesar's." Bokonon's paraphrase was this: "Pay no attention to Caesar. Caesar doesn't have the slightest idea what's really going on.
Let your voice be heard, whether or not it is to the taste of every jack-in-office who may be obstructing the traffic. By all means, render unto Caesar that which is Caesar's - but this does not necessarily include everything that he says is his.
I truly love a classic Caesar salad.
I don't care if it's a mystery story, a Western, or the story of Julius Caesar. To me it's the emotion, the lies, the double-cross, whether it's Brutus doing it to Caesar or Bob Stack doing it to Robert Ryan that defines what kind of drama it is.
And Caesar shall go forth.
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