Top 1200 Changes In Society Quotes & Sayings - Page 20

Women of worth are those who want positive change for themselves, their families, community or society, which I think is important. For me, a woman of worth is someone who has self respect, who believes that she can change things in society.

In the present age when communication is so rapid, we should create a different tradition, traditions are created everyday. Five years now is like 100 years before. We are living in a society that has no history. There’s no precedent for this kind of society so we can break the old patterns.

In civilized society, women have the ultimate power. It's women who say "no," in civilized society. That's what you feminists never have understood.

The grown-up world was a very ordered society in the early '60s, and I was coming out of it. America was even more ordered than anywhere else. I found it was a very restrictive society in thought and behavior and dress.

I believe that the time has come for women to take more active roles in all domains of human society, in an age in which education and the capacities of the mind, not physical strength, define leadership. This could help create a more equitable and compassionate society.

Socialisation is not optional. It's an inescapable contract, and our birth into the world is our signature of agreement. Norms and ideologies vary from society to society, and most of them weren't formed during our lifetimes but were handed down from one generation to the next.

Women of worth are those who want positive change for themselves, their families, community or society, which I think is important. For me, a woman of worth is someone who has self -espect, who believes that she can change things in society.

The functions of the family in a highly differentiated society are not to be interpreted as functions directly on behalf of the society, but on behalf of personality.

We in the small developing countries are beginning to understand that our own citizens share a common fate requiring the active role of government to ensure that every citizen has a chance and means to participate productively within the society and to curb society's dangerous encroachment on the physical environment.

There's a famous artist, Ron English, in New York, that just, or Andy Warhol for that matter, that did pop art that terrorized society. And that's, for the last like 10, 15 years, that's all I wanted to do, is terrorize society and make them look into a mirror and see what the hell we have wrought.

The influence of woman is the same everywhere. Her condition influences the morals, manners, and character of the people of all countries. Where she is debased, society is debased; where she is morally pure and enlightened, society will be proportionately elevated.

I think that once you've produced a conformist, a totally conformist society, a society in which there were no critics, that would in fact be an exact equivalent of the totalitarian societies against which we are supposed to be fighting in a cold war.

Cynicism, disillusionment, and a dispiriting sense of purposeless has cast a shadow over American society seriously draining it of any language or vision that might imagine a different sort of society from the dysfunctional, militarizing, and deeply unequal social order that marked the current historical period.

I wouldn't call myself anti-nuclear. I seek a society non-reliant on nuclear energy, a society that can do without nuclear energy, and Japan can prove a role model. It’s possible.

Being an actor is a matter of choice that, above all, takes place at an existential level: either you express the conservative structures of society and are nothing more that a tool in the hands of power, or you address the progressive components of this society in an attempt to settle a revolutionary relation between art and life.

A cashless society promises a world of limitation, control, and surveillance - all of which the poorest Americans already have in abundance, of course. For the most vulnerable, the cashless society offers nothing substantively new; it only extends the reach of the existing paternal bureaucratic state.

The task for a modern industrial society is to achieve what is now technically realizable, namely, a society which is really based on free voluntary participation of people who produce and create, live their lives freely within institutions they control, and with limited hierarchical structures, possibly none at all

A culture cannot evolve without honest, powerful storytelling. When a society repeatedly experiences glossy, hollowed-out, pseudo-stories, it degenerates. We need true satires and tragedies, dramas and comedies that shine a clean light into the dingy corners of the human psyche and society.

I work in an old tradition that goes back to the ancient Greeks. You hold a mirror to crime to see what's happening in society. I could never write a crime story just for the sake of it, because I always want to talk about certain things in society.

When a society doesn't know what to do with its young, it's in real trouble. When the young don't know what to do with society - at the very least, revolutions start there.

The greatest of people in society carve niches that represent the unique expression of their combinations of talents. If everyone had the luxury of expressing the unique combination of talents in this world, our society would be transofrmed over night.

I'm a clown, which could be a public health role. I'm really interested in moving our society away from a society needing Xanax and Prozac, and that is really feeling depressed, to one that is celebrating, and so I find just walking around in colorful clothes, people smile.

The word 'midget' is a slur. It evolved from P. T. Barnum's era of circuses and freak shows. Society has evolved. So should our vocabulary. Language is a powerful tool. It does not just name our society. It shapes it.

Ethics or simple honesty is the building blocks upon which our whole society is based, and business is a part of our society, and it's integral to the practice of being able to conduct business, that you have a set of honest standards.

I said there was a society of men among us, bred up from their youth in the art of proving by words multiplied for the purpose, that white is black, and black is white, according as they are paid. To this society all the rest of the people are as slaves.

I think sometimes in life we want to ignore the problems of society and just think about the good. I believe in positive thinking and affirmative living, I also think it's really important to remember all of our disenfranchised members of society.

A typical mathematician does not actively try to be useful. Individual mathematicians are motivated primarily by a subtle mixture of ambition and intellectual curiosity, and not by a wish to benefit society, nevertheless, mathematics as a whole does benefit society.

When members of a society wish to secure that society's rich heritage they cherish their arts and respect their artists. The esteem with which we regard the multiple cultures offered in our country enhances our possibilities for healthy survival and continued social development.

In a world often marked by selfishness, a large family is a school of solidarity and sharing; and this attitude is to the benefit of society as a whole.... I always thank the Lord in seeing mothers and fathers of large families, together with their children, committed to the life of the Church and of society.

For me, I want to see diversity in storytelling sources because we live in a very diverse society, and the stories are for the whole society. That's really important. For me, as a female filmmaker, when I was out on the festival circuit on 2006, I felt like such a freaking anomaly - an oddity.

I have therefore come to the opinion that the most reasonable recourse for the humanization of society and its institutions is to abandon them and begin again to build a society with a just, equitable and compassionate economy with justice, equality, and reverence for all life insured by the goals and forms of all its institutions.

I think that becoming a parent absolutely changes your entire life and certainly changes your work, and it has changed mine. It just allows you to have access to your emotions, even more than you already did. You're watching this little person grow in front of you, and you realize that you're seeing how precious life is and how quickly it goes. You get to things faster, even emotionally. I'm not as timid about reaching into some areas in myself and bringing that to my work.

The love of esteem is the life and soul of society; it unites us to one another: I want your approbation, you stand in need of mine. By forsaking the converse of men, we forsake the virtues necessary for society; for when one is alone, one is apt to grow negligent; the world forces you to have a guard over yourself.

The way in which a society organizes the life of its members ... is one "project" of realization among others. But once the project has become operative in the basic institutions and relations, it tends to become exclusive and to determine the development of the society as a whole.

This society in which knowledge workers dominate is in danger of a new "class conflict" between the large minority of knowledge workers and the majority of workers who will make their livings through traditional ways, either by manual work... or by service work. The productivity of knowledge work - still abysmally low - will predictably become the economic challenge of the knowledge society. On it will depend the ability of the knowledge society to give decent incomes, and with them dignity and status, to non knowledge people.

We no longer live in a post-Christian society, we live in an anti-Christian society, one in which the Christian faith is dismissed or ridiculed and Christians are considered suspect and their motives and behavior berated.

The only society that works today is also one founded on mutual respect, on a recognition that we have a responsibility collectively and individually, to help each other on the basis of each other's equal worth. A selfish society is a contradiction in terms.

If the human intellect is allowed to impose a preconceived pattern on society, if our powers of reasoning are allowed to lay claim to a monopoly of creative effort... then we must not be surprised if society, as such, ceases to function as a creative force.

If allowed to continue, this process will turn the United States into a declining, unfair society with an impoverished, angry, uneducated population under the control of a small, ultrawealthy elite. Such a society would be not only immoral but also eventually unstable, dangerously ripe for religious and political extremism.

In England especially, poetry's woven into the background fabric of society. And in Ireland, it's in the foreground. The place of the poet in Irish society is enormous. If you say you're a poet in Ireland, you'd better know what you're doing, because the standard and the expectations are incredibly high.

In accordance to the principles of doublethink, it does not matter if the war is not real, or when it is, that victory is not possible. The war is not meant to be won. It is meant to be continuous. The essential act of modern warfare is the destruction of the produce of human labour. A hierarchical society is only possible on the basis of poverty and ignorance. In principle, the war effort is always planned to keep society on the brink of starvation. The war is waged by the ruling group against its own subjects, and its object is not victory over Eurasia or Eastasia, but to keep the very structure of society intact.

The Y2K bug is a genuine technical concern, consuming the energies of many specialists. But the prophecies of doom represent a broader worldview using the bug as a news hook. In this vision, the good society is a stable society, undisrupted by innovation, ambition or outside influences.

The Federalist Society is this conservative legal organization. And I think, for the Bush administration, being a member of the Federalist Society meant you were - a reliable, ideological, partisan Republican. It wasn't enough just to be registered as a Republican, or to be - have a generally conservative judicial philosophy, or prosecutorial philosophy. It meant that, basically, meant that you were a real movement conservative, a Party regular. That's what being a Federalist Society member means.

The story of 'Highway' is completely about travel. It is about the fascination of travel to an extent that I don't want to even reach the destination and also being away from society gives you a certain view of the society, so that was the intention of the film.

Economic development cannot take a nation forward on its own. We need a society and economy which complement each other. We need to take care of the poor, deprived and left behind sections of society.

I actually feel pretty inspired and hopeful by the fact that protests are becoming the norm now. They're less part of fringe society and more a part of mainstream society. That's exciting. There is no fringe anymore. We should all be included.

In the world I lived in, the world of human people, there were ties and debts and consequences and good deeds. That was what bound people to society; maybe that was what constituted society. And I tried to live in my little niche in it the best way I could.

I think Frankie Valli did everything right. He kept singing. And you also have to remember, he was confined to a certain society, which was this sort of like - the wrong side of the law kind of society of Italian guys from the streets of Belleville, New Jersey. So he found his way.

Having children changes your behavior. Your personality doesn't change, but you're more cautious of what you say and how you say it to start with-so that already changes things. My mind is not completely mine anymore. I used to be able to concentrate and achieve things. Now I find it much harder to focus, because it just seems that half your brain doesn't belong to you anymore. My kids are still little. Maybe it will change more when they're older, but I doubt it.

In primitive society, man produced directly for the satisfaction of his own wants, but with the development of society came differentiation of function; exchange and barter arose, various trades sprang up, and with the necessity of commercial intercourse came the invention of money.

Prayer changes things? No! Prayer changes people, and people change things.

If you had no new technology, and you powered society as we do today - mostly by fossil fuels - you'd have only two choices: Doom yourself to horrific climate change by burning all that carbon and releasing all that CO2. Or power down society, reducing total energy usage around the planet.

It would, I think, be hard for anyone to make the case that the United States is a just society or anything close to a just society. In America today, there is massive injustice in terms of income and wealth inequality. Injustice is rampant.

We hypostatize information into objects. Rearrangement of objects is change in the content of the information; the message has changed. This is a language which we have lost the ability to read. We ourselves are a part of this language; changes in us are changes in the content of the information. We ourselves are information-rich; information enters us, is processed and is then projected outward once more, now in an altered form. We are not aware that we are doing this, that in fact this is all we are doing.

Poverty is a big barrier if you are at the bottom layer of society, don't know where the next meal is coming from. It is not a big barrier of taking the rich with the poor in a big society to provide schooling for all.

Many women are so scared of the society and of their families, that if they get pregnant out of wedlock, they would rather abandon their children-throw them into the gutter, than to confront society. Indonesia has one of the highest child-abandonment rates in the world, but again, most of it goes unreported.

Society had a crime problem. It hired cops to attack crime. Now society has a cop problem.

In a free society we're supposed to know the truth. In a society where truth becomes treason, then we're in big trouble. And now, people who are revealing the truth are getting into trouble for it.

'Illustrado' is not an autobiography. Only the ideas are autobiographical; the ideas of bitterness, frustration, unchanging society, an individual lost, social awkwardness... The book satirises archetypes from across Filipino society, and I felt that the least I could do was offer myself up, too.

A smart society recognises the benefits of treating problems before they escalate, either through helping people quit smoking or moving them out of mould-blighted bedsits. A compassionate society also tries to limit human misery and suffering wherever possible.