Top 1200 Christ On The Cross Quotes & Sayings

I could see that it was God's forgiveness and His mercy that I needed, and that was provided through Christ on the Cross for those who will receive Him as Lord and Savior. That is how I came to Christ.

Christ be with me, Christ within me, Christ behind me, Christ before me, Christ beside me, Christ to win me, Christ to comfort me and restore me, Christ beneath me, Christ above me, Christ in quiet, Christ in danger, Christ in hearts of all that love me, Christ in mouth of friend and stranger.

Whatever may be the mysteries of life and death, there is one mystery which the cross of Christ reveals to us, and that is the infinite and absolute goodness of God. Let all the rest remain a mystery so long as the mystery of the cross of Christ gives us faith for all the rest.

He who tears down the cross, what is there left to lift him to heaven? The church claiming to be a Christian church is false to the title, if she make the cross of Christ of none effect.

When we walk without the cross, when we build without the cross and when we proclaim Christ without the cross, we are not disciples of the Lord. We are worldly. We may be bishops, priests, cardinals, popes, all of this, but we are not disciples of the Lord.

Men have said that the cross of Christ was not a heroic thing, but I want to tell you that the cross of Jesus Christ has put more heroism in the souls of men than any other event in human history.

If a sinner comes into your assembly or you otherwise come into contact with him, remember that he is a human being for whom Christ died. He stands at the foot of the cross, just as you stand at the foot of the cross.

When you refuse to teach on the radical depravity of men, it is an impossibility that you bring glory to God, His Christ, and His cross, because the cross of Jesus Christ and the glory thereof is most magnified when it's placed in front of the backdrop of our depravity!

Whoever does not seek the cross of Christ doesn't seek the glory of Christ.

So when you say who does Christ die for? He died for the church, okay. I don't think God's death on the cross through Christ was a failure, if you are saying that. I do not believe that anybody he intended to die for is failing in that area.

There cannot be a secret Christian. Grace is like ointment hid in the hand; it betrayeth itself. If you truly feel the sweetness of the cross of Christ, you will be constrained to confess Christ before men.

The Soviet Union is like the Cross without Christ, while American culture is like Christ without the Cross.

The great majority of the Christian world is still weeping at the foot of the cross. The consciousness of man is fixed on the Christ Who died, not the Christ Who LIVES. They are looking back to the Redeemer Who was, not the redeemer who IS.

By the cross we, too, are crucified with Christ; but alive in Christ. We are no more rebels, but servants; no more servants, but sons!

Outside of the cross of Jesus Christ, there is no hope in this world. That cross and resurrection at the core of the Gospel is the only hope for humanity. Wherever you go, ask God for wisdom on how to get that Gospel in, even in the toughest situations of life.

The Christian who desires to follow Jesus carrying his cross must bear in mind that the name "Christian" means "learner or imitator of Christ" and that if he wishes to bear that noble title worthily he must above all do as Christ charges us in the Gospel: We must oppose or deny ourselves, take up the cross, and follow him.

There is no evil to be faced that Christ does not face with us. There is no enemy that Christ has not already conquered. There is no cross to bear that Christ has not already borne for us, and does not now bear with us.

Here we are told that Christ really lives in me, if I have accepted Christ as my Savior. In other words, we have the words of Jesus to the thief of the cross, 'Today thou wilt be with me in paradise.' Christ can say, 'Today thou wilt be with me in paradise,' and mean it. To die is to be with the Lord. It is not just an idea, it is a reality. But at the same time, Christ, the same Christ who gives the promise just as definitely, that when I have accepted Christ as my savior, he lives in me.

I am not Christ or a philanthropist, old lady, I am all the contrary of a Christ I fight for the things I believe in, with all the weapons at my disposal and try to leave the other man dead so that I don't get nailed to a cross or any other place.

The very fact that faith looks to a power beyond itself means that it is continually subject to loss of control. So if you're looking to get control of all your problems, forget Christianity. If you're looking for success, happiness, or freedom from pain, forget Christ. The way of Christ is the cross, and the cross spells weakness, poverty, failure, death.

The only cross in all of history that was turned into an altar was the cross on which Jesus Christ died. It was a Roman cross. They nailed Him on it, and God, in His majesty and mystery, turned it into an altar. The Lamb who was dying in the mystery and wonder of God was turned into the Priest who offered Himself. No one else was a worthy offering.

God is not in love with some future version of you. It’s not you tomorrow that He loves and delights in. It’s not you when you get your act together....If you believe that Christ’s love for you is a future love for you, then you dismiss the cross of Christ.

In the Cross is salvation; in the Cross is life; in the Cross is protection against our enemies; in the Cross is infusion of heavenly sweetness; in the Cross is strength of mind; in the Cross is joy of spirit; in the Cross is excellence of virtue; in the Cross is perfection of holiness. There is no salvation of soul, nor hope of eternal life, save in the Cross.

What you think now about the cross of Christ, I cannot tell; but I can wish you nothing better than this - that you may be able to say with the apostle Paul, before you die or meet the Lord, 'God forbid that I should glory, save in the cross of our Lord Jesus Christ.'

The cross does not give us a minor shift or two with regard to a few of our ethical and moral and religious values. The cross radically disrupts the very center and citadel of your life from self to Christ. And if the cross has not done that, you're not a Christian!

True love, unlike popular sentimental substitutes, is willing to suffer. Love is not "luv." Love is the cross. Our problem at first, the sheer problem of suffering, was a cross without Christ. We must never fall into the opposite and equal trap of a Christ without a cross.

The cross where Jesus died became also the cross where His apostle died. The loss, the rejection, the shame, belong both to Christ and to all who in very truth are His. the cross that saves them also slays them, and anything short of this is a pseudo-faith and not true faith at all.

It is axiomatic that the Cross we get is the one we most dislike: we would choose any other. But it is equally true that the Cross which is ours is the one Christ wants us to bear.

Accommodation is a central aspect of the cross-centered interpretation of violent portraits of God that I'm advocating. Like everything else in Cross Vision, this concept is anchored in the cross. On the cross, God stoops to meet us, and to enter into solidarity with us, right where we are at, which is in bondage to sin and to Satan. And he does this to free us and to bring us where he wants us to be, which is united with him in Christ. The cross is thus the paradigmatic example of God mercifully stooping to accommodate people in their fallen conditioning.

In the cross of Christ I glory,

Moved by the perfection of His holy love, God in Christ substituted Himself for us sinners. That is the heart of the cross of Christ.

The Cross of Christ is the crux of history. Without the Cross, history cannot be defined or corrected.

Though the cross of Christ has been beautified by the poet and the artist, the avid seeker after God is likely to find it the same savage implement of destruction it was in the days of old. The way of the cross is still the pain-wracked path to spiritual power and fruitfulness.

People need a consistent explanation of the cross of Christ and what it accomplished. Christ's atoning work is the centerpiece of the gospel and the only solution for humanity's estrangement from our Creator.

In every Christian's Heart, there is a cross and a throne, and the Christian is on the throne till he puts himself on the cross; if he refuses the cross, he remains on the throne. Perhaps this is at the bottom of the backsliding and worldliness among Gospel believers today. We want to be saved, but we insist that Christ do all the dying. No cross for us, no dethronement, no dying. We remain king within the little kingdom of man's soul and wear our tinsel crown with all the pride of a caesar; but we doom ourselves to shadows and weakness and spiritual sterility.

The cross is the centre of the world's history; the incarnation of Christ and the crucifiction of our Lord are the pivot round which all the events of the ages revolve. The testimony of Christ was the spirit of prophecy, and the growing power of Jesus is the spirit of history

Jesus on the cross feels the whole weight of the evil, and with the force of God's love he conquers it; he defeats it with his resurrection. This is the good that Jesus does for us on the throne of the cross. Christ's cross, embraced with love, never leads to sadness, but to joy, to the joy of having been saved and of doing a little of what he did on the day of his death.

The cross is not the terrible end to an otherwise God-fearing and happy life, but it meets us at the beginning of our communion with Christ. When Christ calls a man, he bids him come and die.

We are not as Christ-centered and cross-cherishing as we should be, because we do not ponder the truth that everything good, and everything bad that God turns for the good, was purchased by the sufferings of Christ.

In Jesus Christ on the Cross, there is refuge; there is safety; there is shelter; and all the power of sin upon our track cannot reach us when we have taken shelter under the Cross that atones for our sins.

We are not preaching the Gospel of a dead Christ, but of a living Christ who sits exalted at the Father's right hand, and is living to save all who put their trust in Him. That is why those of us who really know the Gospel never have any crucifixes around our churches or in our homes. The crucifix represents a dead Christ hanging languid on a cross of shame. But we are not pointing men to a dead Christ; we are preaching a living Christ. He lives exalted at God's right hand, and He "saves to the uttermost all who come to God by Him."

The cross is suffering with Christ.

Christ also takes from us all inclination or power to boast of our national prestige. To me, it is prestige enough to be a Christian--to bear the cross Christ gives me to carry and to follow in the footsteps of the great Crossbearer.

When someone sets his affections upon the cross and the love of Christ, he crucifies the world as a dead and undesirable thing. The baits of sin lose their attraction and disappear. Fill your affections with the cross of Christ and you will find no room for sin.

Christ and His cross are not separable in this life, howbeit Christ and His cross part at heaven's door, for there is no house-room for crosses in heaven. One tear, one sigh, one sad heart, one fear, one loss, one thought of trouble cannot find lodging there.

The cross of Christ is the all-sufficient ground for the salvation of sinners. It claims to be sturdy enough to support the whole weight of our guilt all by itself. Therefore, to boast in the cross properly at all is to boast in the cross alone.

...popular fundamentalist theology has emphasized the utility of the cross rather than the beauty of the One who died on it... The "work" of Christ has been stressed until it has eclipsed the person of Christ.

You cannot be Christ’s servant if you are not willing to follow him, cross and all. What do you crave? A crown? Then it must be a crown of thorns if you are to be like him. Do you want to be lifted up? So you shall, but it will be upon a cross.

The early Christians made it a part of their religion to look for His return. Backward they looked to the cross and the atonement for sin, and rejoiced in Christ crucified. Upward they looked to Christ at the right hand of God, and rejoiced in Christ interceding. Forward they looked to the promised return of their Master, and rejoiced in the thought that they would see Him again. And we ought to do the same.

Christ's death is the Christian's life. Christ's cross is the Christian's title to heaven. Christ "lifted up" and put to shame on Calvary is the ladder by which Christians "enter into the holiest," and are at length landed in glory.

Christianity without the cross is nothing. The cross was the fitting close of a life of rejection, scorn and defeat. But in no true sense have these things ceased or changed. Jesus is still He whom man despiseth, and the rejected of men. The world has never admired Jesus, for moral courage is yet needed in every one of its high places by him who would "confess" Christ. The "offense" of the cross, therefore, has led men in all ages to endeavor to be rid of it, and to deny that it is the power of God in the world.

Love begets love; and thus the love of Christ displayed upon the cross woos and wins the sinner and binds him repenting to the cross, believing and adoring the matchless depths of a Saviour's love.

I know that many of you do wear such a cross of Christ, not in any ostentatious way, not in a way that might harm you at your work or recreation, but a simple indication that you value the role of Jesus Christ in the history of the world, that you are trying to live by Christ's standards in your own daily life.

And how high is Christ's cross? As high as the highest heaven, and the throne of God, and the bosom of the Father that bosom out of which forever proceed all created things. Ay, as high as the highest heaven! for if you will receive it when Christ hung upon the cross, heaven came down on earth, and earth ascended into heaven.

Outside of Christ, I am only a sinner, but in Christ, I am saved. Outside of Christ, I am empty; in Christ, I am full. Outside of Christ, I am weak; in Christ, I am strong. Outside of Christ, I cannot; in Christ, I am more than able. Outside of Christ, I have been defeated; in Christ, I am already victorious. How meaningful are the words, "in Christ."

To know the Cross is not merely to know our own sufferings. For the Cross is the sign of salvation, and no man is saved by his own sufferings. To know the Cross is to know that we are saved by the sufferings of Christ; more, it is to know the love of Christ Who underwent suffering and death in order to save us. It is, then, to know Christ.

As soon as the Cross ceases to be to us, first of all, the place of utmost shame and contempt, we make the Cross of Christ of none effect.

The single most important thread in working through your disappointments is that your heart and mind ponder and grasp what the cross of Jesus Christ is all about. There is no pattern without the cross. There is no Good News without it. That is what the gospel is all about.

What is the good news to the poor? Christ took your poverty at the cross and gave you the riches of Abraham. The chains of poverty have been broken at the cross.

The old cross slew men; the new cross entertains them. The old cross condemned; the new cross amuses. The old cross destroyed confidence in the flesh; the new cross encourages it.