Top 1200 Christ On The Cross Quotes & Sayings - Page 4

Explore popular Christ On The Cross quotes.
Last updated on April 22, 2025.
The men of the East may spell the stars, And times and triumphs mark, But the men signed of the cross of Christ Go gaily in the dark.
On the Way of the Cross, you see, my children, only the first step is painful. Our greatest cross is the fear of crosses. . . We have not the courage to carry our cross, and we are very much mistaken; for, whatever we do, the cross holds us tight - we cannot escape from it. What, then, have we to lose? Why not love our crosses, and make use of them to take us to heaven?
The God I find in Christ is a God who overcomes evil with good, hate by love, and the world by a cross. — © E. Stanley Jones
The God I find in Christ is a God who overcomes evil with good, hate by love, and the world by a cross.
There are four great events in history, the siege of Troy, the life and crucifixion of Christ, the exile of Krishna in Brindaban and the colloquy on the field of Kurukshetra. The siege of Troy created Hellas, the exile in Brindaban created devotional religion, (for before there was only meditation and worship), Christ from his cross humanized Europe, the colloquy at Kurukshetra will yet liberate humanity.
Christians must lean on the Cross of Christ just as travelers lean on a staff when they begin a long journey.
Christ did not come to straighten out the natural, but to "CROSS" it out.
The way, like the cross, is spiritual: that is an inward submission of the soul to the will of God, as it is manifested by the light of Christ in the consciences of men, though it be contrary to their own inclinations.
Christ calls us to carry the Cross; churches call us to have fun in His name.
If sympathy is all that human beings need, then the Cross of Christ is an absurdity and there is absolutely no need for it. What the world needs is not "a little bit of love," but major surgery. If you think you are helping lost people with your sympathy and understanding, you are a traitor to Jesus Christ. You must have a right-standing relationship with Him yourself, and pour your life out in helping others in His way— not in a human way that ignores God.
The man with a cross no longer controls his destiny; he lost control when he picked up his cross. That cross immediately became to him an all-absorbing interest, an overwhelming interference. No matter what he may desire to do, there is but one thing he can do; that is, move on toward the place of crucifixion.
The cross of Christ is the sweetest burden that I ever bore; it is such a burden as wings are to a bird, or sails to a ship, to carry me forward to my harbor.
God does not regret saving you. There is no sin which you commit which is beyond the cross of Christ.
The purpose of the Lord's Supper is to receive from Christ the nourishment and strength and hope and joy that come from feasting our souls on all that He purchased for us on the cross, especially His own fellowship.
I go to this gym in Hollywood: it's a Cross Fit gym. It's basically just a really high intensity, sort of, athletic movements. I'm sure Cross Fit is going to be mad at me for not giving their definition of what Cross Fit is.
Conversion by the Holy Spirit is a spiritual illumination of the soul. God's grace lights up the dark heart. And when a man has once been kindled at the cross of Christ, he is bound to shine.
Remember that each of us has his own cross. The Golgotha of this cross is our heart: it is being lifted or implanted through a zealous determination to live according to the Spirit of God. Just as salvation of the world is by the Cross of God, so our salvation is by our crucifixion on our own cross.
I understood my personal responsibility in putting Christ on the cross and the implications of how the Gospel impacts every area of life. It informs my identity as a human, as an artist, and as a citizen of this country.
Christ beside me, Christ before me, Christ behind me, Christ within me, Christ beneath me, Christ above me. — © Saint Patrick
Christ beside me, Christ before me, Christ behind me, Christ within me, Christ beneath me, Christ above me.
Holy people glory, not in their holiness, but in Christ's cross; for the holiest saint is never more than a justified sinner and never sees himself in any other way.
It was not the volume of sin that sent Christ to the cross; it was the fact of sin.
The enthronement of Christ over the minds of men is steadily going forward. His kingdom embraces the princes in the realm of mind. It embraces the nations of highest civilization. They are all beneath the cross. It is maintained by simple authority. Other mental monarchs rule by logic; Christ's word is law--it is satisfying to His subjects. His truth in the hands of His disciples, like the bread He broke upon the mountains, is an ample supply for the millions that gather at His table.
When Jesus Christ shed his blood on the cross, it was not the blood of a martyr; or the blood of one man for another; it was the life of God poured out to redeem the world.
He who embraces the cross and bears it with patience lightens the weight of the cross. Indeed, the weight itself becomes a consolation; for God abounds with grace to all those who carry the cross with good will in order to please him.
To believe Christ's cross to be a friend, as he himself is a friend, is also a special act of faith
What is the "extraordinary"? It is the love of Jesus Christ himself, love that goes to the cross in suffering obedience.
We are all culpable in the death of Christ. My sins, your sins put Him on that cross.
The way of the cross is the way of suffering. Christians are called to die, not kill, in order to show the world how they are loved by Christ.
Here is the amazing thing about Easter; the Resurrection Sunday for Christians is this, that Christ in the dying moments on the cross gives us the greatest illustration of forgiveness possible.
How wonderful to know that when Jesus Christ speaks to you and to me, he enables you to understand yourself, to die to that self because of the cross, and brings the real you to birth.
Let fire and the cross; let the crowds of wild beasts; let tearings ... let shatterings of the whole body; and let all the evil torments of the devil come upon me: only let me attain to Jesus Christ.
The whole life of Christ was a continual Passion; others die martyrs but Christ was born a martyr. He found a Golgotha even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as his cross at last. His birth and his death were but one continual act, and his Christmas day and his Good Friday are but the evening and morning of one and the same day. And as even his birth is his death, so every action and passage that manifests Christ to us is his birth, for Epiphany is manifestation.
A cross borne in simplicity, without the interference of self-love to augment it, is only half a cross. Suffering in this simplicity of love, we are not only happy in spile of the cross, but because of it; for love is pleased in suffering for the Well Beloved, and the cross which forms us into His image is a consoling bond of love.
What the world calls virtue is a name and a dream without Christ. The foundation of all human excellence must be laid deep in the blood of the Redeemer's cross, and in the power of His resurrection.
O Priest! Take care lest what was said to Christ on the cross be said to you: He saved others, himself he cannot save!
To be a Christian is not only to believe the teaching of Christ, and to practice it; it is not only to try to follow the pattern and example of Christ; it is to be so vitally related to Christ that His life and His power are working in us. It is to be "in Christ," it is for Christ to be in us.
If you add to or subtract from the cross, even if it is to factor in biblically mandated religious practices like prayer and evangelism, you rob God of His glory and Christ of His sufficiency.
The work of God in the cross of Christ strikes us as awe-inspiring only after we have first been awed by the glory of God.
Hatred of sin as sin, not only as galling or disquieting, a sense of the love of Christ in the cross, lie at the bottom of all true spiritual mortification. — © John Owen
Hatred of sin as sin, not only as galling or disquieting, a sense of the love of Christ in the cross, lie at the bottom of all true spiritual mortification.
By the cross we, too, are crucified with Christ; but alive in Christ. We are no more rebels, but servants; no more servants, but sons! "Let it be counted folly," says Hooker, "or fury, or frenzy, or whatever else; it is our wisdom and our comfort. We care for no knowledge in the world but this, that man hath sinned, and that God hath suffered; that God has made Himself the Son of Man, and that men are made the righteousness of God."
Who can measure the love Christ felt for a lost world, as he hung upon the cross, suffering for the sins of guilty men? This love was immeasurable. It was infinite.
My tattoo is a cross, a rose and a shark. A cross is a cross, a rose like love and a shark is a pretty tough animal.
Suffering is not blessed because it is suffering but because it is [Christ's]. Suffering is not the context that explains the cross; the cross is the context that explains suffering.
Most of the world's great souls have been lonely. Loneliness seems to be one price the saint must pay for his saintliness... Always remember: you cannot carry a cross in company. Though a man were surrounded by a vast crowd, his cross is his alone and his carrying of it marks him as a man apart. Society has turned against him; otherwise he would have no cross. No one is a friend to the man with a cross.
From the empty grave of Jesus the enemies of the cross turn away in unconcealable dismay. Those whom the force of no logic can convince, and whose hearts are steeled against the appeal of almighty love from the cross itself, quail before the irresistible power of this simple fact. Christ has risen from the dead! After two thousand years of the most determined assault upon the evidence which demonstrates it, that fact stands. And so long as it stands Christianity, too, must stand as the one supernatural religion.
To believe Christ's cross to be a friend, as he himself is a friend, is also a special act of faith.
The Cross of Christ may have overcome evil, but it did not overcome unfairness. For that, Easter is required.
It is either all of Christ or none of Christ! I believe we need to preach again a whole Christ to the world - a Christ who does not need our apologies, a Christ who will not be divided, a Christ who will either be Lord of all or will not be Lord at all!
Not one man has ever sacrificed for his Lord without being richly repaid. If the cross is only contrasted with earthly pleasures lost, it may seem hard and threatening. But when the cross is weighed in the balances with the glorious treasures to be had through it, even the cross seems sweet.
You will not get to steal quietly into heaven, into Christ's company, without a conflict and a cross. I find crosses to be Christ's carved work that he marks out for us and that with crosses he portraits us to his own image, cutting away pieces of our ill and corruption. Lord cut - Lord carve - Lord wound - Lord do anything that may perfect thy Father's image in us and make us ready for glory.
Even the disciples of Jesus all fled from their master's cross. Christians who do not have the feeling that they must flee the crucified Christ have probably not yet understood him in a sufficiently radical way.
The merit of the cross does not consist in its heaviness, but in the manner in which we carry it. I would even say that it is sometimes more virtuous to carry a cross of straw than a heavy cross because we have to be more attentive for fear of losing it.
That Jesus of Nazareth died upon a cross is mere matter of history; that He who did so die was the Christ the Son of God is entirely a matter of revelation.
The cross of Christ is the pledge to us that the deepest suffering may be the condition of the highest blessing; the sign, not of God's displeasure, but of His widest and most compassionate face.
The cross is like a walnut whose outer rind is bitter, but the inner kernel is pleasant and invigorating. So the cross does not offer any charm of outward appearance, but to the cross-bearer its true character is revealed, and he finds in it the choicest sweets of spiritual peace.
The cross of Christ, embraced with love, never brings sadness with it, but joy, the joy of being saved and of doing a little of what he did on the day of his death. — © Pope Francis
The cross of Christ, embraced with love, never brings sadness with it, but joy, the joy of being saved and of doing a little of what he did on the day of his death.
The cross of Jesus Christ represents the intersection of God's love and God's holiness.
Sin was conquered on the cross. Christ's death is the foundation of our hope, the promise of our triumph.
It is a good thing to be a great sinner. Or should human beings allow Christ to have died on the Cross for the sake of our petty lies and our paltry whorings
The motive of grace is the infinite, compassionate love of a merciful God, but the work of grace was the death of Christ on the cross.
My sin in the past: forgiven. My current struggles: covered. My future failures: paid in full all by the marvelous, infinite, matchless grace found in the atoning work of the cross of Jesus Christ.
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