Top 1200 Christ Quotes & Sayings - Page 2

A Christian is one who recognizes Jesus as the Christ, the Son of the living God, as God manifested in the flesh, loving us and dying for our redemption; and who is so affected by a sense of the love of this incarnate God as to be constrained to make the will of Christ the rule of his obedience, and the glory of Christ the great end for which He lives.

If you are fond of dressing elegantly, or when you put on your clothes, think of the incorruptible garment of righteousness in which our souls should be arrayed, or of Jesus Christ Who is our spiritual raiment, as it is said: 'For as many of you as have been baptized into Christ, have put on Christ' (Gal. 3:27).

Whenever I talk about Christ out loud, or I tweet a verse or say something in reference about Christ, a lot of people lash out and aren't very excited to hear about my love for Christ.

I know that many of you do wear such a cross of Christ, not in any ostentatious way, not in a way that might harm you at your work or recreation, but a simple indication that you value the role of Jesus Christ in the history of the world, that you are trying to live by Christ's standards in your own daily life.

Marriage is not mainly about prospering economically; it is mainly about displaying the covenant-keepin g love between Christ and his church. Knowing Christ is more important than making a living. Treasuring Christ is more important than bearing children. Being united to Christ by faith is a greater source of marital success than perfect sex and double-income prosperity.

Radical obedience to Christ is not easy... It's not comfort, not health, not wealth, and not prosperity in this world. Radical obedience to Christ risks losing all these things. But in the end, such risk finds its reward in Christ. And he is more than enough for us.

Christ is the Master; the Scriptures are only the servant. The true way to test all the Books is to see whether they work the will of Christ or not. No Book which does not preach Christ can be apostolic, though Peter or Paul were its author. And no Book which does preach Christ can fail to be apostolic, although Judas, Ananias, Pilate, or Herod were its author.

If someone proved to me that Christ is outside the truth, and that in reality the truth were outside of Christ, then I should prefer to remain with Christ rather than with the truth.

The Kingdom is to be in the midst of your enemies. And he who will not suffer this does not want to be of the Kingdom of Christ; he wants to be among friends, to sit among roses and lilies, not with the bad people but the devout people. O you blasphemers and betrayers of Christ! If Christ had done what you are doing, who would ever have been spared?

I think, again, if someone wants to know what I believe then look at my life. I am pursuing Christ wholeheartedly 100 percent. I don't need a theologian or a set of man-made beliefs to guide me in my daily life. I'm grateful for people's opinions but I choose to surrender and to serve Christ and Christ alone and in that my life has changed.

The Indwelling of Christ by faithis to have Jesus Christ continually in one’s eye, a habitual sight of Him. I call it so because a man actually does not always think of Christ; but as a man does not look up to the sun continually, yet he sees the light of it. So you should carry along and bear along in your eye the sight and knowledge of Christ, so that at least a presence of Him accompanies you, which faith makes.

The only answer in these modern times, as in all other times, is the blood of Christ. When our conscience rises up and condemns us, where will we turn? We turn to Christ. We turn to the suffering and death of Christ—the blood of Christ. This is the only cleansing agent in the universe that can give the conscience relief in life and peace in death.

Scholars have found that references to Christ in Josephus were deliberately planted in the translation long after it was written, and the Latin references to Christ are not to a person of that name. In the Dead Sea Scrolls there was mention of a particular "teacher of righteousness" who had characteristics somewhat like those attributed to Christ, but it might easily have been someone else.

In Christ and through Christ man has acquired full awareness of his dignity.

The motto of all true servants of God must be, ‘We preach Christ; and him crucified.’ A sermon without Christ in it is like a loaf of bread without any flour in it. No Christ in your sermon, sir? Then go home, and never preach again until you have something worth preaching.

Every person who confesses that Christ Jesus is Lord, repents of their sin and gives their heart to God is a child of God and belongs to Him. And in Christ, we are made right with God, we are His righteousness, and we have the power of Christ in us to live right.

To be in Christ - that makes you fit for heaven; but for Christ to be in you - that makes you fit for earth! To be in Christ changes your destination; but for Christ to be in you - that changes your destiny! The one makes heaven your home - the other makes this world His workshop.

There cannot be heaven without Christ. He is the sum total of bliss; the fountain from which heaven flows, the element of which heaven is composed. Christ is heaven and heaven is Christ.

The evidence that a person has truly opened their life to Christ is continued fellowship with Christ.

Anything that suffers and dies instead of us is Christ; if they didn't kill birds and fish they would have killed us. The animals die that we may live, they are substitute people, hunters in the fall killing the deer, that is Christ also. And we eat them, out of cans or otherwise; we are eaters of death, dead Christ-flesh resurrecting inside us, granting us life. Canned Spam, canned Jesus, even the plants must be Christ.

Therefore bread was created for the glory of Christ. Hunger and thirst were created for the glory of Christ. And fasting was created for the glory of Christ. Which means that bread magnifies Christ in two ways: by being eaten with gratitude for his goodness, and by being forfeited out of hunger for God himself. When we eat, we taste the emblem of our heavenly food—the Bread of Life. And when we fast we say, “I love the Reality above the emblem.” In the heart of the saint both eating and fasting are worship. Both magnify Christ.

Think not that you are thus maintaining the Gospel of Christ when you separate yourselves from the flock of Christ.

Nevertheless the meaning is not that the blessed bread which is divided, which is offered, and which the apostles received from the hand of Christ was not the body of Christ but becomes the body of Christ when the eating of it is begun.

When we think of "taking Christ into the workplace" or "keeping Christ in the home," we are making our faith into a set of special acts. The "specialness" of such acts just underscores the point - that being a Christian, being Christ's isn't thought of as a normal part of life.

If the elect could perish, then Jesus Christ should be very unfaithful to his father, because God the father hath given this charge to Christ, that whomsoever he elected, Christ should preserve them safe, to bring them to heaven. Now should not this be accomplished, Christ would be unfaithful to his father. John 6.39.

Moreover, from the time when He said, 'Except a man be born of water and of the Spirit, he cannot enter into the kingdom of heaven;' and again, 'He that loseth his life for my sake shall find it; ' no one becomes a member of Christ except it be either by baptism in Christ, or death for Christ.

The resurrection is the keystone of the arch on which our faith is supported. If Christ has not risen, we must impeach all those witnesses for lying. If Christ has not risen, we have no proof that the crucifixion of Jesus differed from that of the two thieves who suffered with him. If Christ has not risen, it is impossible to believe his atoning death was accepted.

As the blood of Christ is the fountain of all merit, so the Spirit of Christ is the fountain of all spiritual life; and until he quicken us and infuse the principle of the divine life into our souls, we can put forth no hand, or vital act of faith, to lay hold upon Jesus Christ.

Faith has a saving connection with Christ. Christ is on the shore, so to speak, holding the rope, and as we lay hold of it with the hand of our confidence, He pulls us to shore; but all good works having no connection with Christ are drifted along down the gulf of fell despair.

The man who will present Christ to others must be occupied with Christ for Himself.

What is impossible to me as an imitator of Christ, becomes perfectly natural as a participant of Christ. It is Only when Christ nullifies the force of my inherent "self' life," and communicates to me a Divine life, that Christian living in its true sense, is at all possible for me.

[It is appropriate that the Body and Blood of Christ be truly present in this Sacrament] because of the perfection of the New Covenant. The sacrifices of the Old Covenant contained the true sacrifice of Christ's Passion only in symbol....Therefore it was necessary that the sacrifice of the New Covenant, instituted by Christ, have something more, namely, that it contain Christ Himself who has suffered and contain Him not only in symbol but in reality.

It's fine to deal with people's doubts and explain why they have good reasons to believe in Christ. But until we tell them the good news of Jesus Christ, we haven't done our job. They need a saviour that God has provided them in Christ. Once they know that, we can do as much apologetics as we need to.

Yes, Satan is real, but so is Christ, and someday Satan will be defeated and Christ will rule forever. Don't be deceived, but open your heart and mind to Jesus Christ, and put your life into His hands.

When I said that I am the Buddha, the Christ, the Lord Maitreya, and more, it was not a question of superiority or inferiority. I added that phrase 'and more' very carefully, because I knew that people had a very limited understanding of the Buddha and the Christ, and hence if I said: 'I am the Christ, the Buddha', they would limit that Reality to their own conceptions of the Buddha or the Christ, and Life has no limit.

The best way to prepare for the coming of Christ is never to forget the presence of Christ.

Christ willed to suffer and be despised and do you dare complain of the same? Christ had adversaries and backbiters; and do you wish to have all men your friends and benefactors? When shall your patience attain her crown if no adversity befalls you? If you are willing to suffer naught that is against you, how will you be the friend of Christ?

We are not preaching the Gospel of a dead Christ, but of a living Christ who sits exalted at the Father's right hand, and is living to save all who put their trust in Him. That is why those of us who really know the Gospel never have any crucifixes around our churches or in our homes. The crucifix represents a dead Christ hanging languid on a cross of shame. But we are not pointing men to a dead Christ; we are preaching a living Christ. He lives exalted at God's right hand, and He "saves to the uttermost all who come to God by Him."

Then that little man in black there, he says women can't have as much rights as men, 'cause Christ wasn't a woman! Where did your Christ come from? Where did Christ come from? From God and a woman! Man had nothing to do with Him.

If we take seriously the word-flesh Christology of Chalcedon (i.e., the doctrine that Christ is fully human and fully divine) and view Christ as the telos toward which God is drawing the whole of creation, then any view of the sciences that leaves Christ out of the picture must be seen as fundamentally deficient.

It is not darkness you are going to, for God is Light. It is not lonely, for Christ is with you. It is not unknown country, for Christ is there.

Live in Christ, die in Christ, and the flesh need not fear death.

We need to stop arguing about Christ and start living like Christ.

I'm reading the Gospels at the moment and I can find no evidence of the kind of Christ people seem to have invented and created. There is no evidence of Christ, meek and mild. I can find Christ the compassionate, the gentle, but I also find a very temperamental, aggressive, passionate and often angry man a lot of the time. We will go for a man with that sort of breadth who is an enormous figure. I do believe Christ lived as a person. I don't think there is any disputing that.

We should study Christ, and praise and bless God, and have our hearts enlarged for Jesus Christ. This is the duty of believers to whom God has revealed Christ as wonderful, that in their conversations they should hold out the wonderful glory of Jesus Christ. You should so walk before men as to manifest to all the world that your Savior is a wonderful Savior

Can we hush the fears that so easily and frequently beset us in our contemporary world? The answer to this question is an unequivocal yes. Three basic principles are central to receiving this blessing in our lives: (1) look to Christ, (2) build upon the foundation of Christ, and (3) press forward with faith in Christ.

The love shown in Christ by our God to mankind should constrain all of us who are followers and disciples of Christ to do all in our power to see to it that the Message of Salvation is carried to those of our fellows for whom Christ Our Saviour was sacrificed but who have not had the benefit of hearing the good news.

Now, the first preachers of the Christ evangel preached Christ. They did not, in the first place, preach salvation or sanctification or forgiveness, or judgment or heaven. That does not mean that they did not preach those things: they did; but not in the first place. They preached Christ, and all those things were included in the preaching of Christ.

He who knoweth and understandeth Christ's life, knoweth and understandeth Christ Himself; and in like manner, he who understandeth not His life, doth not understand Christ Himself. And he who believeth on Christ, believeth that His life is the best and noblest life that can be, and if a man believe not this, neither doth he believe on Christ Himself.

A Christ upon paper, though it were the sacred pages of the Gospel, would have been as powerless to save Christendom as a Christ in fresco; not less feeble than the Countenance which, in the last stages of its decay, may be traced on the wall of the Refectory at Milan. A living Christ is the key to the phenomenon of Christian history.

The atonement of Christ is not just for those who sin. The mercy of Christ encompasses all pain.

You may think you find peace in Christ when you have no outward troubles, but is Christ your peace when the Assyrian comes into the land, when the enemy comes?...Jesus Christ would be peace to the soul when the enemy comes into the city, and into your houses.

The gospel of Jesus Christ is good news, glad tidings, and much more. It is the message of salvation as repeatedly announced by Jesus Christ and His apostles and prophets. It is my firm belief that all truth and light originating with God is embraced in the gospel of Jesus Christ.

It's going to be used in the last days to get people to come against Christ, and that's the issue: they come against the Lord Jesus Christ. And in this new book, we show Christ coming to settle that big issue.

The choice will be to fully trust in Christ or the setting of the Anti-Christ system.

Some writers may toy with the fancy of a ‘Christ-myth,’ but they do not do so on the ground of historical evidence. The historicity of Christ is as axiomatic for an unbiased historian as the historicity of Julius Caesar. It is not historians who propagate the ‘Christ-myth’ theories.

The Old Testament records the preparation for the coming of the Messiah. The Gospels record the coming of the Messiah, Jesus Christ our Lord. The book of Acts records the propagation of the gospel (the good news) concerning Jesus Christ. The Epistles (letters) explain the gospel and its implications for our lives. The book of Revelation anticipates and describes the second coming of Jesus Christ and the establishment of His eternal kingdom. From beginning to end, the Bible glorifies Jesus Christ and centers on Him. Its Christ-centeredness is one of its wonderful features.

Sanctification consists of the daily realization that in Christ we have died, and in Christ we have been raised.

Humans need Jesus Christ as a necessity and not as a luxury. You may be pleased to have flowers, but you must have bread. . . . Jesus is not a phenomenon, He is bread: Christ is not a curiosity, He is water. As surely as we cannot live without bread, we cannot live truly without Christ: If we know not Christ we are not living, our movement is a mechanical flutter, our pulse is but the stirring of an animal life.

Noble, breathtaking, captivating, Christ-centered femininity is truly a sight to behold. It's a beauty that does not draw attention to the woman, but to Jesus Christ. It's a radiance that is not dependent upon age, circumstances, or physical enhancements. It's a loveliness that flows from deep within--the refreshing beauty of heaven, of a life transformed from the inside out by Jesus Christ.