Top 1200 Christian Atheist Quotes & Sayings - Page 20

When you walk away from God, and you walk away from Christ, you're basically uprooting the very foundations of being. So I don't think there is an easy way to do that. Even for the guy who becomes an atheist out of it, it's messy. It ain't pretty.

When I started law school in 2010, I would have called myself an atheist. When I graduated law school in 2013, I was exploring my faith again. A lot changed in those three years.

Atheism has become a major threat to the church. New Atheists tend to be articulate and belligerent. They are aggressively engaging in "atheist evangelism," determined to stamp out every vestige of belief in God, which they insist is not only "stupid" but "wicked."

In every Christian's Heart, there is a cross and a throne, and the Christian is on the throne till he puts himself on the cross; if he refuses the cross, he remains on the throne. Perhaps this is at the bottom of the backsliding and worldliness among Gospel believers today. We want to be saved, but we insist that Christ do all the dying. No cross for us, no dethronement, no dying. We remain king within the little kingdom of man's soul and wear our tinsel crown with all the pride of a caesar; but we doom ourselves to shadows and weakness and spiritual sterility.

When I learned that there was such a thing as an atheist, I looked it up - and found out that the definition fitted me to a tee. Finally, at the age of 24, I found out who and what I was. Better late than never.

I was brought up Catholic. I'm lapsed. From the age of three I was with the nuns. Now I'm an atheist. I think religion does a lot for us but I can't quite believe it, alas... It's just a personal choice. I love the idea of heaven though. Who doesn't? It's lovely.

It is the black work of an ungodly man or an atheist, that God is not in all his thoughts. What comfort can be had in the being of God without thinking of him with reverence and delight? A God forgotten is as good as no God to us.

I believe the earth is stationary, but you have to realize I was an atheist for seven years. I just believed everything was a lie - all the wars, that there was no government, that corporations ran the world, that everything was a fraud - that everyone lied about everything.

Pop was a devout Roman Catholic; I'm a lapsed Catholic. I'm not the village atheist, but I exert my right not to believe, and I doubt I would have been very public about that were he still alive, simply just so as not to hurt his feelings.

I was told that The Chinese said they would bury me by the Western Lake and build a shrine to my memory. I have some slight regret that this did not happen, as I might have become a god, which would have been very chic for an atheist.

There is no god. I am an atheist. It is up to us to become God. We need to be elevated, to become saints. God alienates people from themselves.

A Christian in the world is one thing, and the world in a Christian is quite another thing. A ship in the water is all right, but when the water gets in the ship, it is quite a different thing.

Deep down in the Christian's life, always and all the time, there is to be a "no" to every demand that the flesh may make for recognition, and every demand that the flesh may make for approval, and every demand that the flesh may make for vindication. Always the Christian must bear about in his body the marks of the Lord Jesus.

When we assume God to be a guiding principle well, sure enough, a god is usually characteristic of a certain system of thought or morality. For instance, take the Christian God, the summum bonum: God is love, love being the highest moral principle; and God is spirit, the spirit being the supreme idea of meaning. All our Christian moral concepts derive from such assumptions, and the supreme essence of all of them is what we call God.

Armstrong lives as he rides - surrounded by a cocoon of aides and helpers, his gimlet eyes focused on victory.... The self-described atheist has become a deity... but the inquiry's findings may cause the Armstrong faithful to ask, Was the miracle a mirage?

Q. What is your view of the daily discipline of the Christian life - the need for taking time to be alone with God? Lewis: "We have our New Testament regimental orders upon the subject. I would take it for granted that everyone who becomes a Christian would undertake this practice. It is enjoined upon us by Our Lord; and since they are his commands, I believe in following them. It is always just possible that Jesus Christ meant what he said when He told us to seek the secret place and to close the door.

The great Creator to revere Must sure become the creature; But still the preaching cant forbear, And ev'n the rigid feature: Yet ne'er with wits profane to range Be complaisance extended;An atheist laugh's a poor exchange For deity offended.

I'm not a believer, I call myself an atheist. It was man who invented God. I once wrote that there are 15 things I know about God, and one is that he is allergic to shellfish. There are far too many commandments and you really only need one: Do not hurt anybody.

The fact that I am a woman does not make me a different kind of Christian, but the fact that I am a Christian makes me a different kind of woman.

I am a sworn atheist and therefore from my point of view the Talmud or the Koran don't constitute works of political philosophy but rather writings that stand in utter contradiction to concepts like logic, freedom, feminism, secularism, brotherhood - which are my ideals.

Few would argue that Richard Dawkins is the world's most famous atheist, especially now that his friend and rival for the title, Christopher Hitchens, has now gone to meet his Maker.

Dewey repudiated what he called militant atheism. He felt that people have innate religious qualities, such as compassion for sufferers, an urge to improve life, and a sense of awe before the mysteries of existence. However, by the standards of conventional religion, Dewey was an atheist.

I have I guess 3 passions. One is the Constitution. The other is jazz and the other is being an atheist prolifer which, of course, gets me in a lot of trouble - all of which combines into free expression.

The Bible is one long story of God meeting our rebellion with His rescue, our sin with His salvation, our guilt with His grace, our badness with His goodness. The overwhelming focus of the Bible is not the work of the redeemed but the work of the Redeemer. Which means that the Bible is not first a recipe for Christian living but a revelation book of Jesus who is the answer to our un-Christian living.

Is a Christian- one who communicates daily with the Creator- to divorce himself from the things God created and intended man to have, and which demonstrate the fact that man has been made in the image of God? In other words, are we who have been made in the image of our creator to be less creative than those who do not know the Creator? The Christian should have more vividly expressed creativity in his daily life.

God affords no man the comfort, the false comfort of Atheism: He will not allow a pretending Atheist the power to flatter himself, so far, as to seriously think there is no God.

Well, I myself am a 100% atheist. And I am increasingly worried that the Israeli-Palestinian struggle, which dominates our entire life, is assuming a more and more religious character.

Apart from it, the incarnation and the ministry would lose all their significance, the crucifixion would be but a martyrdom, and the cross a symbol of the victory of death over life. By the Resurrection it was that the Crucified One was "declared to be the Son of God with power," the great truth on which the Christian's faith is founded, and to which his hope is anchored. That Christ died for our sins is the Gospel of the Christian religion regarded as a human cult. The Gospel of Christianity goes on to declare "That He rose again the third day according to the Scriptures"

He that puts on a religious habit abroad to gain himself a great name among men, and at the same time lives like an atheist at home, shall at the last be uncovered by God and presented before all the world for a most outrageous hypocrite.

When I go to Iran, I see... that there are all different shades and colors in Iran, from atheist to religious zealot. So Iran is no different than any other country. I mean, they are connected with the rest of the world.

The observance of Lent is the very badge of Christian warfare. By it we prove ourselves not to be enemies of Christ. By it we avert the scourges of divine justice. By it we gain strength against the princes of darkness, for it shields us with heavenly help. Should men grow remiss in their observance of Lent, it would be a detriment to God’s glory, a disgrace to the Catholic religion, and a danger to Christian souls. Neither can it be doubted that such negligence would become the source of misery to the world, of public calamity, and of private woe.

I don't mind if other people call me an atheist, but I call myself a naturalist. Atheism doesn't tell you much about what I do believe in; the term naturalist opens up the discussion better.

To be a true hero you must be a true Christian. To sum up then, heroism is largely based on two qualities- truthfulness and unselfishness, a readiness to put one's own pleasures aside for that of others, to be courteous to all, kind to those younger than yourself, helpful to your parents, even if helpfulness demands some slight sacrifice of your own pleasure. . .you must remember that these two qualities are the signs of Christian heroism.

Our English language really says if you're not a theist, the only alternative is to be an atheist. What I'm trying to do is develop a language that will enable us to talk about God beyond the, what I think, are sterile categories of theism and atheism.

problematic within post-Reformation dogmatics. Is faith something I `do' to earn God's favour, and, if not, what role does it play? Once we release Paul's justification-language from the burden of having to describe `how someone becomes a Christian', however, this is simply no longer a problem. There is no danger of imagining that Christian faith is after all a surrogate `work', let alone a substitute form of moral righteousness. Faith is the badge of covenant membership, not something someone `performs' as a kind of initiation test.

Many people celebrate Christmas as a secular holiday for the most part than a Christian holiday. Obviously, many, many people celebrate it as a Christian holiday. But then there's even more people or there's additional people who celebrate it as a secular holiday as well.

Sometimes when I'm faced with an atheist, I am tempted to invite him to the greatest gourmet dinner that one could ever serve, and when we have finished eating that magnificent dinner, to ask him if he believes there's a cook.

We all dream. We dream vividly, depending on our nature. Our existence is beyond our explanation, whether we believe in God or we have religion or we're atheist.

I am an intransigent atheist, though not a militant one. This means that I am not fighting against religion - I am fighting for reason.

One of the marks of a certain type of bad man is that he cannot give up a thing himself without wanting every one else to give it up. That is not the Christian way. An individual Christian may see fit to give up all sorts of things for special reasons--marriage, or meat, or beer, or the cinema; but the moment he starts saying the things are bad in themselves, or looking down his nose at other people who do use them, he has taken the wrong turning.

I never graduated to being an atheist. I only graduated to being an agnostic.

I went into the Army, and one day, in the middle of a bull session, somebody called me an atheist. Believe it or not, it was the first time I'd ever heard the word. It goes to show you how a person can grow up in America and have a college education and still not know a goddamned thing.

Why did the consensus of Christian churches not only accept these astonishing views but establish them as the only true form of Christian doctrine? . . . these religious debates - questions of the nature of God, or of Christ - simultaneously bear social and political implications that are crucial to the development of Christianity as an institutional religion. In simplest terms, ideas which bear implications contrary to that development come to be labeled as 'heresy'; ideas which implicitly support it become 'orthodox.'

I have received many touching letters and emails from people who live in the most religious parts of the country, in places like rural Texas, saying it is so good to see someone be able to say I am an atheist without shame.

The history of the world for the past several centuries and current events at home and abroad confirm the existence of such a conspiracy (to destroy Christianity and obtain global power). The world-wide net-work of diabolical conspirators implements this plot against the Christian faith while Christians appear to be sound asleep. The Christian clergy appear to be more ignorant or more indifferent about this conspiracy than other Christians ... It seems so sad.

The nature of men and of organized society dictates the maintenance in every field of action of the highest and purest standards of justice and of right dealing.... By justice the lawyer generally means the prompt, fair, and open application of impartial rules; but we call ours a Christian civilization, and a Christian conception of justice must be much higher. It must include sympathy and helpfulness and a willingness to forego self-interest in order to promote the welfare, happiness, and contentment of others and of the community as a whole.

A Christian's first duty is to God. It then follows, as a matter of course, that it is his duty to carry his Christian code to the polls and vote them... If Christians should vote their duty to God at the polls, they would carry every election, and do it with ease... it would bring about a moral revolution that would be incalculably beneficent. It would save the country.

I consider myself spiritual and I'm married to a man who is both an atheist and a humanist, and my kids have been raised with the traditions of different religions, but they do not go to church or temple. My feeling is that everyone should be able to believe what they want or need to believe.

Men tell us sometimes there is no such thing as an atheist. There must be. There are some men to whom it is true that there is no God. They cannot see God because they have no eye. They have only an abortive organ, atrophied by neglect.

In theory I am an agnostic, but pending the appearance of rational evidence I must be classed, practically and provisionally, as an atheist. The chance's of theism's truth being to my mind so microscopically small, I would be a pedant and a hypocrite to call myself anything else.

I was an atheist and I came to experience a relationship with God which had a radically transforming effect on my life, on my relationships, on every aspect of my life, for the better. So, obviously I hope other people will experience that.

There are no unique postures and times and limitations that restrict our access to God. My relationship with God is intimate and personal. The Christian does not go to the temple to worship. The Christian takes the temple with him or her. Jesus lifts us beyond the building and pays the human body the highest compliment by making it His dwelling place, the place where He meets with us. Even today He would overturn the tables of those who make it a marketplace for their own lust, greed and wealth.

Jeff Chu's pilgrimage across America to discover his own place as a gay man in the Christian church as well as attitudes about being gay and Christian across denominations is at once timely, smart, poignant, disturbing, inspiring, and maddening. It's essential reading for anyone who cares about the rights of the LGBTQ community to be treated as equal citizens at every level, including the religious-which means it should be essential reading for everybody.

I became an atheist because, as a graduate student studying quantum physics, life seemed to be reducible to second-order differential equations. Mathematics, chemistry and physics had it all. And I didn't see any need to go beyond that.

I am an atheist. I was born a Catholic, but after I had traveled to Northern Ireland with some Catholic friends, and we had a horrible experience with the English Protestant police, I lost all taste for formal religion.

In the final analysis, I believe that an atheist chaplain would be the last person in the world that we would want a dying soldier who needs that last moment counselling in their life.

I followed him up the stairs. I was a fornicator, of unnatural appetite, in thrall to an Atheist. I repeated the words in my head and tried to feel the shock of them, but they remained strange and cruel, far removed from Ferris and me. It was simpler to say I was in love.

My mom is Episcopalian; my dad is ancestrally Jewish but personally atheist. After their divorce, however, my dad married a Jewish spiritual director, and I became fascinated by the traditions she brought into our lives.

I am what you call a non-believer. I don't even want to say I'm an atheist because frankly I don't want to join their club either. But the point is, I am a fallen catholic, I'm not religious, and that's all well and good.

The Christian life is stamped by 'moral spontaneous originality,' consequently the disciple is open to the same charge that Jesus Christ was, viz., that of inconsistency. But Jesus Christ was always consistent to God, and the Christian must be consistent to the life of the Son of God in him, not consistent to hard and fast creeds. Men pour themselves into creeds, and God has to blast them out of their prejudices before they can become devoted to Jesus Christ.