Top 1200 Christian Church Quotes & Sayings

I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.

I was brought up a strict Christian. My father was a lay preacher, my mother a church warden. The rhythm and ritual of the Anglican Church was part of our lives.

Our Christian identity is belonging to a people: the Church. Without the Church we are not Christians.

As the church watches from the sidelines, the ungodly elect atheists and homosexuals to school boards and legislatures to enact policies and laws that destroy our Christian children and discriminate against Christian families.

I was getting tired about what the preacher called Christian. Anything he did was Christian, and the people in his church believed it, too. If he stole some book he didn't like from the library, or made the radio station play only part of the day on Sunday, or took somebody off to the state poor home, he called it Christian. I never had much religious training, and I never went to Sunday school because we didn't belong to the church when I was old enough to go, but I thought I knew what believing in Christ meant, and it wasn't half the things the preacher did.

If Jesus remained dead, how can you explain the reality of the Christian church and its phenomenal growth in the first three centuries of the Christian era? Christ's church covered the Western world by the fourth century. A religious movement built on a lie could not have accomplished that....All the power of Rome and of the religious establishment in Jerusalem was geared to stop the Christian faith. All they had to do was to dig up the grave and to present the corpse. They didn't.

Such then in number and importance are the precious ties belonging to the Christian name which keep a believer in the Catholic Church, as it is right they should ... With you, where there is none of these things to attract or keep me... No one shall move me from the faith which binds my mind with ties so many and so strong to the Christian religion... For my part, I should not believe the gospel except as moved by the authority of the Catholic Church.

The Christian life is not just our own private affair. If we have been born again into God's family, not only has he become our Father but every other Christian believer in the world, whatever his nation or denomination, has become our brother or sister in Christ. But it is no good supposing that membership of the universal Church of Christ is enough; we must belong to some local branch of it. Every Christian's place is in a local church. sharing in its worship, its fellowship, and its witness.

If no other consideration had convinced me of the value of the Christian life, the Christ like work which the Church of all denominations in America has done during the last 35 years for the elevation of the black man would have made me a Christian.

I'm spiritual. I'm religious. I'm a strong Christian and I'm a Catholic but I go to a Presbyterian Church. Occasionally I go to the Catholic church too. I take communion. I haven't transferred my membership or anything.

He who tears down the cross, what is there left to lift him to heaven? The church claiming to be a Christian church is false to the title, if she make the cross of Christ of none effect.

I'm a Christian. I go to church when I can. I was raised Baptist. I went to a Lutheran school. I'm a nondenominational practicing Christian. I have a lot of faith.

Our state ceremonies have a religious foundation. We have compulsory religious education. And the Church should be a moral guardian. We have in this country a long Christian heritage and Christian culture and we shouldn't be in too much of a hurry to give that up.

There is a tradition that the church represents, without which we wouldn't have the church, that's all about diving deep beneath the surface of the culture and finding those timeless, eternal truths that the whole Christian enterprise is rooted in. And one of those is that you don't come to God at 180 miles an hour.

I have a friend who lives in Los Angeles. In past conversations, we've discussed the differences between being a Christian in Nashville and being a Christian in L.A. In Nashville the question is not, "are you a believer?" The question is "where do you go to church?" My friend always used to tell me that if you decide to be a Christian in L.A., you have to be really serious about the decision you are making because you will be the minority. And Christianity is so exclusive. It's not popular to believe that there's only one way to Heaven.

I condemn Christianity; I bring against the Christian Church the most terrible of all accusations that an accuser has ever had in his mouth. It is, to me, the greatest of all imaginable corruptions; it seeks to work the ultimate corruption, the worse possible corruption. The Christian Church has left nothing untouched by its depravity; it has turned every value into worthlessness, and every truth into a lie, and every integrity into baseness of soul.

It has been said by church historians that in those periods of Christian history where renewal, revival, and awakening took place and the church was at its strongest, that coincidental with those periods in church history, there was a strong focus on the psalms in the life of God's people-particularly in the worship of God's people.

If we lose the spirit of 'go,' we have lost the very Christian spirit itself. A disobedient church will become a dead church. It will die of heart failure.

Christianity or any religion doesn't necessarily have to be about a church. You carry your God inside you... But when you're famous and the word gets out that you're a Christian, every church is saying, "Even Jane Fonda." People come up to me in airports and throw their arms around me.

Buddha says: "Do not flatter your benefactor!". Let one repeat this saying in a Christian church : it immediately purifies the air of everything Christian.

If the Christian church is to move responsibly towards the future, it must restore or renew its ties with its past. Contemporary Catholic and Protestant radicals want to claim that Christianity means whatever Christian today happen to believe and practice, be it pantheism, unitarianism, or sodomy. The Christian faith has suffered immeasurable harm because of the tendency of people to use the word Christian in a careless and non-historical way. Nothing in this argument would preclude liberal Protestants and Catholics from developing and practicing any religion they like.

Church is what you do. Church is who you are. Church is the human outworking of the person of Jesus Christ. Let's not go to Church, let's be the Church.

The Christian marginality of women has its roots in the patriarchal beginnings of the church and in the androcentrism of Christian revelation.

One of the most persistent fallacies about the Christian Church is that it kept learning alive during the Dark and Middle Ages. What the Church did was to keep learning alive in the monasteries, while preventing the spread of knowledge outside them... Even as late as the beginning of the nineteenth century, however, nine-tenths of Christian Europe was illiterate.

I was raised a Christian. I'd like to think I have Christian values. I don't attend church.

There's nobody who doesn't have problems with the church, because there's sin in the church. But there's no other place to be a Christian except the church.

It is a high Christian privilege to pray for one another within each local church body and then for other believers throughout the world. As a Christian minister, I have no right to preach to people I have not prayed for. That is my strong conviction.

Jesus Christ rose from the grave.' With this proclamation, the Christian church began. This may be the fundamental element of Christian faith; certainly it is the most radical.

My wife, Dixie, is evangelical Christian. We met in the Reagan White House, when she was a student intern. We're members of the Horizon Christian Fellowship Church.

The actual point in question, throughout the centuries of Christian persecution, has never been faith in God, but faith in the Bible as the word of God, and in the Church (this Church or that) as the interpreter of that word.

I'm theologically in line with the Roman Catholic Church. I believe in the authority of the church, but I also have tremendous respect for my brothers and sisters in other Christian faiths.

It has come to be a dreadfully common belief in the Christian Church that the only man who has a “call” is the man who devotes all his time to what is called “the ministry,” whereas all Christian service is ministry, and every Christian has a call to some kind of ministry or another.

But the consequences of the whole-hearted and uncritical embrace of politics by Christians has been, IN EFFECT, to reduce Christian faith to a political ideology and various Christian denominations and para-church organizations as special interest groups. The political engagement of the various Christian groups is certainly legal, but in ways that are undoubtedly unintended, it has also been counterproductive of the ends to which they aspire.

Each individual Christian and each new age of the Church has to make this rediscovery, this return to the source of Christian life.

Christian is a term used to describe a broad range of those who believe that Jesus Christ is the son of God. I think of myself at an Evangelical Christian and regularly attend a Pentecostal church.

Barna is correct when he writes, "After fifteen years of diligent digging into the world around me, I have reached several conclusions about the future of the Christian church in America. The central conclusion is that the American church is dying due to lack of strong spiritual leadership. In this time of unprecedented opportunity and plentiful resources, the church is actually losing influence. The primary reason is the lack of leadership. Nothing is more important than leadership."7

I taught Sunday school when I was younger, and ended up an elder in the church, and it just seemed to me that a lot of people who went to church certainly weren't - the rest of the week - living what I would call an Christian life.

A church determined to hold only those doctrines that a secular world finds adequately comprehensible is a church that will hold to no central vital Christian teaching whatsoever.

Would the potential attraction to Mormonism by simply having a Mormon in the White House threaten traditional Christianity by leading more Americans to a church that some Christians believe misleadingly calls itself Christian, is an active missionary church, and a dangerous cult?

I'm still Christian. I was not raised in a Christian church to hate people. I was taught to love people and accept people. I know what I believe.

An unchurched christian is a grotesque anomaly. The New Testament knows nothing of such a person. For the church lies at the very center of the eternal purpose of God. It is not a divine afterthought. It is not an accident of history. On the contrary, the church is God's new community.

A Christian way of thinking is not just thinking Christian thoughts, singing Christian songs, reading Christian books, going to Christian schools; it is learning to think about the whole spectrum of life from the perspective of a mind that has been trained in truth.

Epic: A Journey Through Church History fills an urgent need for adult Catholics to recover their history as a believing community, debunk false criticisms of their Church, and understand the Christian underpinnings of the modern world. This is a vivid, thorough and engaging program. I heartily recommend it.

Although I claim to be a Christian, I live at a moment in time when the Christian faith is being defined by fundamentalists who have dishonored Christ and are in the process of destroying His church. I refuse to wear the 'Christian' label without redefining it.

The true idea of a church has not yet been shown the world, a visible Church, I mean, unless it was in the very earliest times; yes, the twelve disciples bound to their Lord in love, to do his work forever, that was a church, a Christian family.

In a Christian Theocracy, you'll never be Christian enough. There's always going to be somebody there with another version of Christianity that is more Christian than you and you're going to lose the freedom to make the choice because you didn't defend the Separation of Church and State when you had the chance.

In two areas above all others the Christian demonstration of love and communication stands clear: in the area of the Christian couple and their children; and in the personal relationships of Christians in the church. If there is no demonstration in these two places, on the personal level, the world can conclude that orthodox Christian doctrine is nothing but dead, cold words.

Christian marriage is that sacrament which builds up the community of the Church and of society. Marriage has been inscribed in creation's design by God, and, by his grace, countless Christian men and women have lived married life fully.

There's no doubt that the Christian right has gone to bed with the more conservative elements of the Republican Party. And there's been a melding in their goals when it comes to the separation of church and state. I've always believed in the separation of church and state.

Being Christian without the Church doesn't make sense. That's why the great Paul VI, said that the most absurd dichotomy is loving Christ without the Church. To listen to Christ, but not the Church. To be with Christ, but stay at the margins of the Church. It's not possible. It's an absurd dichotomy.

My grandmother and mother were from Italy, so I was raised Catholic. That kind of just meant going to church on Easter and Christmas. I saw a radical transformation in my family when they started going to a Christian church. I watched them fall in love with God.

A Christian who withdraws into himself, hiding all that the Lord has given him, is not a Christian! I would ask the many young people present to be generous with their God-given talents for the good of others, the Church and our world.

That the religious right completely took over the word Christian is a given. At one time, phrases such as Christian charity and Christian tolerance were used to denote kindness and compassion. To perform a "Christian" act meant an act of giving, of acceptance, of toleration. Now, Christian is invariably linked to right-wing conservative political thought -- Christian nation, Christian morality, Christian values, Christian family.

A few years ago, the liberal churches complained that the Calvinistic church denied to them the name of Christian. I think the complaint was confession; a religious church would not complain.

It is really impressive and makes us proud that in a lot of places in Indonesia, a church is close to a mosque, and even in many places, both Islamic and Christian communities cooperated to build a mosque or church.

For a Christian to be a Christian, he must first be a sinner. Being a sinner is a prerequisite for being a church member. The Christian church is one of the few organizations in the world that requires a public acknowledgement of sin as a condition for membership.

Personally, I am a church-going Christian. I love my church, my congregation; it's my favorite place to be.

If it hasn't already done so, the church... must recognize that it lives in a pagan society; it must seek for values and norms not shared by society. In short, it will either recover the Christian doctrine of nonconformity or cease to have any authentic Christian voice.

I tried to give some warnings early on to a lot of my Christian followers that mixtape really wasn't targeted at the church so they would be able to understand. I wanted to wrestle with some things that I know people outside of the church wrestle through. When It comes to the church I just want to edify.

A Christian anarchist has no business belonging to such a reactionary organization [the Catholic Church]. I do not believe in original sin, indulgences, the infallibility of the pope, or obedience to any church official if it is against my conscience. I am not interested in earning "merit" or in being saved by priestly incantation.