Top 1200 Christian Faith Quotes & Sayings

To me music is music. A person of faith, a person that calls themselves a Christian, they are the Christian and they make music. Some music has more to do about God than other music, but in reality what makes the difference between "secular" and "Christian" music is simply a marketing channel.

Most Christians when asked what is the essence of the Christian faith will say it is all in the rules to be acceptable by God. That is anti-Christian, but they don't know that.

In restating this basic Christian doctrine, Benedict argues that it is not only for Christians alone. Others may not share the Christian faith in God, but the Christian proclamation that hope comes from within the person- in the realm of faith and conscience - is for them too. It offers an important protection against stifling and occasionally brutal social systems built on false hopes that come from outside the person, founded on political idealogies, economic models and social theories.

Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.

I'm a Christian. I go to church when I can. I was raised Baptist. I went to a Lutheran school. I'm a nondenominational practicing Christian. I have a lot of faith.

I am a Christian. So, I have a deep faith. So I draw from the Christian faith...So, I'm rooted in the Christian tradition. I believe that there are many paths to the same place.

We certainly love the Muslim people. But that is not the faith of this country. And that is not the religion that built this nation. The people of the Christian faith and the Jewish faith are the ones who built America, and it is not Islam.

It is only when all our Christian ancestors are allowed to become our contemporaries that the real splendor of the Christian faith and the Christian life begins to dawn upon us.

Christian, take good care of thy faith; for recollect faith is the only way whereby thou canst obtain blessings. If we want blessings from God, nothing can fetch them down but faith. Prayer cannot draw down answers from God's throne except it be the earnest prayer of a man who believes. Faith is the angelic messenger between the soul and the Lord Jesus in glory.

I'm a born-again Christian. I was raised Episcopalian - I've always been of a Christian faith, but I became much more active in it when I married my first husband, Marvin. I changed from Episcopalian to Baptist.

Saying a prayer won't make you a Christian. Placing your faith in Christ as your savior makes you a Christian.

Although I claim to be a Christian, I live at a moment in time when the Christian faith is being defined by fundamentalists who have dishonored Christ and are in the process of destroying His church. I refuse to wear the 'Christian' label without redefining it.

As Christian feel the changing winds of political climate, the blasts against their values in the media, the exclusion of the Christian faith from educational institutions, they begin to sense the dangers of complacency and of pietistical world flight.

Emerging church leaders are not impressed by those who defend the Christian faith by promoting definitive answers to convince those who doubt the faith.

A Christian has no need of any law in order to be saved, since through faith we are free from every law. Thus all the acts of a Christian are done spontaneously, out of a sense of pure liberty.

A nominal Christian often discovers in suffering that his faith has been in his church, denomination, or family tradition, but not Christ. As he faces evil and suffering, he may lose his faith. But that’s actually a good thing. I have sympathy for people who lose their faith, but any faith lost in suffering wasn’t a faith worth keeping.

If the Christian church is to move responsibly towards the future, it must restore or renew its ties with its past. Contemporary Catholic and Protestant radicals want to claim that Christianity means whatever Christian today happen to believe and practice, be it pantheism, unitarianism, or sodomy. The Christian faith has suffered immeasurable harm because of the tendency of people to use the word Christian in a careless and non-historical way. Nothing in this argument would preclude liberal Protestants and Catholics from developing and practicing any religion they like.

I was born into a Christian household, in a parsonage in fact, so I grew up in sort of a missionary atmosphere but it was an environment which involved both the traditional religions as well as the Muslim religion, so we were exposed to all the various facets of faith, micro cultures which existed within those beliefs, and even though I've lost whatever Christian faith was drummed into me as a child, I still maintain very good relationship with all the various religions.

Dawkins considers that all faith is blind faith, and that Christian and Muslim children are brought up to believe unquestioningly. Not even the dim-witted clerics who knocked me about at grammar school thought that.

One can understand nothing of Christ without the mystery of the Trinity, nothing of the Church without faith in the divinity and humanity of Christ, nothing of the sacraments without the bridal mystery between Christian life without Christian faith. Thus, the present sermons revolve around the same center--the inexhaustible mystery of the one indivisible faith.

Faith is huge and I am a proud Christian. I think it would be difficult to have a career like the one we have without having faith.

My work...is to shatter the faith of men here, there, and everywhere, faith in affirmation, faith in negation, and faith in abstention from faith, and this for the sake of faith in faith itself.

When one gives up the Christian faith, one pulls the right to Christian morality out from under one's feet. This morality is by no means self-evident. Christianity is a system, a whole view of things thought out together. By breaking one main concept out of it, the faith in God, one breaks the whole. It stands or falls with faith in God.

What do you mean by faith? Is faith enough for Man? Should he be satisfied with faith alone? Is there no way of finding out the truth? Is the attitude of faith, of believing in something for which there can be no more than philosophic proof, the true mark of a Christian?

It is ironic that so many politicians claim to defend traditional Christian values of 'faith and family.' In fact, a radical antifamily ideology permeates Christ's teaching, and the early Christian tradition often set faith and family against each other.

A living faith is always on trial; we call it faith for that reason. When I read in some alarmist book that the Christian faith is now on trial, or "at the crossroads," my impulse is to answer, Why Not? Does anybody know a time when the Christian faith was not on trial, or when the Christian life was a simple walkover, with neither principalities nor powers to dispute its advance?

To believe in Jesus, is to believe that the historic person who lived on this earth more than 2000 years ago was the image of the invisible God. That's a huge leap of faith, but it is my leap of faith, it's the act of faith of the Christian community.

problematic within post-Reformation dogmatics. Is faith something I `do' to earn God's favour, and, if not, what role does it play? Once we release Paul's justification-language from the burden of having to describe `how someone becomes a Christian', however, this is simply no longer a problem. There is no danger of imagining that Christian faith is after all a surrogate `work', let alone a substitute form of moral righteousness. Faith is the badge of covenant membership, not something someone `performs' as a kind of initiation test.

Writing songs out of my faith was a real natural progression. I grew up singing in my dad's choir and singing with my family. Christian music became the music that I identified myself with and was a way that I expressed my faith. Even at a public school I would take my Christian music in and play it for my friends.

If Jesus remained dead, how can you explain the reality of the Christian church and its phenomenal growth in the first three centuries of the Christian era? Christ's church covered the Western world by the fourth century. A religious movement built on a lie could not have accomplished that....All the power of Rome and of the religious establishment in Jerusalem was geared to stop the Christian faith. All they had to do was to dig up the grave and to present the corpse. They didn't.

The best way is to say that as a Christian for me the essence of Christian faith is that you treat others as if you wish to be treated.

I'm unapologetic for the fact my Christian faith defines my decision-making process. I will bring those Christian principles and that mindset to Frankfort.

The Church has a special duty to safeguard and strengthen the sacredness of the Eucharist. In our pluralistic and often deliberately secularized society, the living faith of the Christian community - a faith always aware of its rights vis-a-vis those who do not share the faith - ensures respect for this sacredness

The Christian faith is faith in Christ. Its value or worth is not in the one believing but in the One believed - not in the one trusting, but in the One trusted.

One of the embarrassing problems for the early nineteenth-century champions of the Christian faith was that not one of the first six Presidents of the United States was an orthodox Christian.

One of the greatest foes of the Christian is religious complacency.. Orthodox Christianity has fallen to its present low estate from lack of spiritual desire. Among the many who profess the Christian faith, scarcely one in a thousand reveals any passionate thirst for God.

I am not a "Christian author." I am an author who is a Christian. While my books reflect my faith, they are not intended as teaching tools for a Christian audience per se. My books are stories created around principles that work for everyone and they work every time.

Weak faith will as surely land the Christian in heaven as strong faith, for it is impossible the least dram of true grace should perish

As a teenager and a student, I totally cast away the Christian faith. I just believed it was stupid, and only stupid people could believe it. I actually became an anti-Christian, and very antagonistic.

I have always had a deep connection with my faith, and I was fortunate to have been brought up in a Christian environment. My faith is a very important part of who I am.

The Christian faith is a singing faith, and a good way to express it and share it with others is in community singing.

But the consequences of the whole-hearted and uncritical embrace of politics by Christians has been, IN EFFECT, to reduce Christian faith to a political ideology and various Christian denominations and para-church organizations as special interest groups. The political engagement of the various Christian groups is certainly legal, but in ways that are undoubtedly unintended, it has also been counterproductive of the ends to which they aspire.

Visible Faith is an expression of my Christian faith which must be visible to be real! I gave the name to the collection of musicians who worked with me on the record.

It deeply concerns me that somebody who knows little or nothing about the Christian faith would hear Mr. Trump call himself a Christian and then make a decision based on the Christian faith, based on his behavior.

Belief in the resurrection is not an appendage to the Christian faith. It is the Christian faith.

Creflo Dollar is compromising, confusing or outright contradicting essential Christian doctrine. Joel Osteen does exactly the same thing. Now, not necessarily the exact same doctrines, but he is compromising, confusing or contradicting essential Christian doctrine. Their view of faith is a force, words are the containers of the force, and through the force of faith, one can create his or her own reality. That's not biblical faith. That's a false faith, or faith that doesn't satisfy and ultimately will lead people into harm's way.

That the religious right completely took over the word Christian is a given. At one time, phrases such as Christian charity and Christian tolerance were used to denote kindness and compassion. To perform a "Christian" act meant an act of giving, of acceptance, of toleration. Now, Christian is invariably linked to right-wing conservative political thought -- Christian nation, Christian morality, Christian values, Christian family.

It is certain that the truth of the Christian faith becomes more evident the more the faith itself is known. Therefore, the doctrine should not only be in Latin but also in the common tongue, and as the faith of the Church is contained in the Scriptures, the more these are known in the true sense, the better.

In your intercourse with sects, the sublime and abstruse doctrines of Christian belief belong to the Church; but the faith of the individual, centred in his heart, is, or may be, collateral to them. Faith is subjective.

We no longer live in a post-Christian society, we live in an anti-Christian society, one in which the Christian faith is dismissed or ridiculed and Christians are considered suspect and their motives and behavior berated.

Our churches are filled with Christians who are idling in intellectual neutral. As Christians, their minds are going to waste. One result of this is an immature, superficial faith. People who simply ride the roller coaster of emotional experience are cheating themselves out of a deeper and richer Christian faith by neglecting the intellectual side of that faith.

No man dares to condemn the Christian faith today, because the Christian faith has not been tried. Not until men get rid of the thought that it is a poor machine, an expedient for saving them from suffering and pain; not until they get the grand idea of it as the great power of God present in and through the lives of men; not until then does Christianity enter upon its true trial and become ready to show what it can do.

Whatever we may mean by 'Christian growth,' it is ultimately this: less faith in me, more faith in God.

Jesus Christ rose from the grave.' With this proclamation, the Christian church began. This may be the fundamental element of Christian faith; certainly it is the most radical.

To come to faith on the basis of experience alone is unwise, though not so foolish as to reject faith altogether because of lack of experience ... the quality of a Christian's experience depends on the quality of his faith, just as the quality of his faith depends in turn on the quality of his understanding of God's truth.

Christian faith is exclusivistic. Christian faith lays claim upon our lives. The sanctity of life, what we do with a life, is very definitive in the Christian faith, what we do with sexuality, what we do with marriage, all of the fundamental questions of life have points of reference for answers, and people just have an aversion for that. That I think is the biggest reason they feel hostile towards the Christian faith.

Faith, Hope & Love. Faith is directed towards God, love towards others (both within the Christian fellowship and beyond it) and hope towards the future, in particular, the glorious coming of our Lord Jesus Christ. Similarly, faith rests of the past; love works in the present; hope looks to the future. Every Christian without exception is a believer, a lover and a hoper. Faith, hope and love are three sure evidences of regeneration by the Holy Spirit.

In this Year of Faith, let us remember that faith is not something we possess, but something we share. Every Christian is an apostle.

I have come not to disturb or destroy any faith, but to confirm each in his own faith - so that the Christian becomes a better Christian, the Muslim, a better Muslim, and the Hindu, a better Hindu.

The aim of all Christian education, moreover, is to train the believer in an adult faith that can make him a "new creation", capable of bearing witness in his surroundings to the Christian hope that inspires him.