Top 1200 Christian God Quotes & Sayings - Page 16

When one gives up Christian belief one thereby deprives oneself of the right to Christian morality. For the latter is absolutely not self-evident: one must make this point clear again and again, in spite of English shallowpates.

For the Christian mystics, detachment meant to leave attachment so that God could enter you and take over completely and you could climb the ladder to their heaven. Kind of crazy, but what the hell?

We need to discover all over again that worship is natural to the Christian, as it was to the godly Israelites who wrote the psalms, and that the habit of celebrating the greatness and graciousness of God yields an endless flow of thankfulness, joy, and zeal.

I myself am a Buddhist, not a Christian. But I cannot help but think that if Christ ran a public establishment, it would be open to all, and He would be the last to refuse service to anyone. It is, simply put, the most un-Christian of notions.

Methinks every true Christian should be exceedingly earnest in prayer concerning the souls of the ungodly; and when they are so, how abundantly God blesses them and how the church prospers!

A man who fears not God, will break all his laws with an easy conscience, but one who is the favorite of heaven, who has been indulged to sit at royal banquets, who knows the eternal love of God to him, cannot bear that there should be any evil way in him that might grieve the Spirit and bring dishonor to the name of Christ. A very little sin, as the world calls it, is a very great sin to a truly awakened Christian.

In our generation there is no agreed-upon framework. All issues are up for grabs. Morality no longer has any broad-based theology upon which to rest its case. We are no longer a 'Christian nation,' not even a 'Judeo-Christian culture.'

I don't live my life as a Christian with trepidation, feeling that perhaps I've failed to give the best gospel possible on each occasion, but realising that God's taking care of a lot through his Holy Spirit.

The main rule to me is to honor God with your life. To life a life of integrity. Not be selfish. You know, help others. But that's really the essence of the Christian faith.

The dictionary definition of a Christian is one who follows Christ; kind, kindly, Christ-like. Anarchism is voluntary cooperation for good, with the right of secession. A Christian anarchist is therefore one who turns the other cheek, overturns the tables of the moneychangers, and does not need a cop to tell him how to behave. A Christian anarchist does not depend upon bullets or ballots to achieve his ideal; he achieves that ideal daily by the One-Man Revolution with which he faces a decadent, confused, and dying world.

Your god may be your little Christian habit - the habit of prayer or Bible reading at certain times of your day. Watch how your Father will upset your schedule if you begin to worship your habit instead of what the habit symbolizes. We say, 'I can't do that right now; this is my time alone with God.' No, this is your time alone with your habit.

To the Christian Church, the destruction of the Temple served as an ultimate sign that the Jews were no longer God's chosen people, divine favor having now been transferred to a newer and better Israel.

In the Christian perspective, the love of God and of all other human beings invites us to share and enjoy not just the best of the human potential as it evolves, but participation in the divine life itself.

No healthy Christian ever chooses suffering; he chooses God's will, as Jesus did, whether it means suffering or not.

Quite frankly, I would prefer to have a non-Christian like Mitt Romney who at least pretends to embrace biblical principles over a professing Christian like Barack Obama who embraces very unbiblical positions on abortion.

God is no fonder of intellectual slackers than of any other slackers. If you are thinking of becoming a Christian, I warn you you are embarking on something which is going to take the whole of you, brains and all.

Christianity sees plants and flowers as created by God to show forth and share with humans the divine goodness, beauty and truth - the purpose of all Creation. In this flowers may be enjoyed simply and directly in themselves as showing forth God's goodness and beauty, or, more fully, as archetypes, signatures, symbols, and bearers of legends, mirroring the revealed articles of Christian faith - thereby serving as means for their teaching, recollection, contemplation and celebration.

If the Christian is a restorationist, a legalist, if he wants everything clear and safe, then he will find nothing. Tradition and memory of the past must help us to have the courage to open up new areas to God.

The most important Christian Education institution is not the pulpit or the school, important as those institutions are; but it is the Christian family. And that institution has to a very large extent ceased to do its work.

I've received a lot of positive feedback from both the secular and Christian markets. People seem to be receiving it with open arms and hearts, and are interested in the stories I want to share about my relationship with God and my faith.

My father was a particularly zealous Christian Scientist, but young Christian Science children, who have little choice but to believe what their parents are telling them, are taught that illness originates in errors in their parents' and, eventually, their own thinking.

I believe in God, in Jesus Christ. I love Jesus Christ. I am a Christian... I cry when I see injustice, children dying of hunger.

Only the Christian religion, which in its essence is communicated by the eternal child of God, keeps alive in its believers the lifelong awareness of their being children, and therefore of having to ask and give thanks for things.

It was not Christianity which freed the slave: Christianity accepted slavery; Christian ministers defended it; Christian merchants trafficked in human flesh and blood, and drew their profits from the unspeakable horrors of the middle passage. Christian slaveholders treated their slaves as they did the cattle in their fields: they worked them, scourged them, mated them , parted them, and sold them at will. Abolition came with the decline in religious belief, and largely through the efforts of those who were denounced as heretics.

English churchmen have long gazed with love on the primitive church as the ideal of Christian perfection, the Eden wherein the first fathers of their faith walked blameless before God and passionless towards each other.

Of all persons the Christian should be best prepared for whatever the New Year brings. He has dealt with life at its source. In Christ he has disposed of a thousand enemies that other men must face alone and unprepared. He can face his tomorrow cheerful and unafraid because yesterday he turned his feet into the ways of peace and today he lives in God. The man who has made God his dwelling place will always have a safe habitation.

Our state ceremonies have a religious foundation. We have compulsory religious education. And the Church should be a moral guardian. We have in this country a long Christian heritage and Christian culture and we shouldn't be in too much of a hurry to give that up.

Christian teaching about sex is not a set of isolated prohibitions; it is an integral part of what the Bible has to say about living in such a way that our lives communicate the character of God.

The secret of Christian quietness is not indifference, but the knowledge that God is my Father, He loves me, and I shall never think of anything He will forget. With this knowledge, worry becomes an impossibility.

Some people say: "There is no God; because, if there was a God, God would stop all the suffering." Nonsense! God is oblivious to suffering. God is beyond suffering. That's what makes God, God, by definition.

God's desire is not for us to turn our churches and Christian gatherings into hideouts from the world. Rather, they're meant to be places where we become equipped and fortified to minister out in the world.

Loving God means rejoicing in God, being eager to think of and pray to God. It means being glad to be in God's presence and to be with God alone. It means not grieving God, but rejoicing in God simply because it is God who is involved, and because we are permitted to know and have God, and to speak with and live with God.

I don't know what religious people do. I kind of wished I'd been a Christian with the blind faith that God is doing the right thing. As a Buddhist, you feel like you have more control over the situation, and that you can change your karma.

The value for me being in a mainline tradition is history and memory, which is not just Christian tradition but denominational tradition, and characters, you know, with real distinct flavors of ways to be Christian.

There is no ground whatever for the claim, so often made by religious apologists, that these ideals are specifically Christian and originated with Jesus. What were specifically Christian were some of the less enlightened teachings, which have done untold harm. Christians claim that organised Christianity has been a great force for good, but this view can be maintained on one assumption only: that everything good in the Christian era is a result of Christianity and everything bad happened in spite of it.

Christian theology can fit in science, art, morality, and the sub-Christian religious. The scientific point of view cannot fit any of these things, not even science itself.

Modern American politicians have the same cowardice about denying an equally bloodthirsty even sillier god, Jehovah. None of us would seriously consider the possibility that all the gods of Homer really exist... I think that all of us would say in regard to those gods that we were atheists. In regard to the Christian God, I should, I think, take exactly the same line.

To talk of immaterial existences is to talk of nothings. To say that the human soul, angels, god, are immaterial, is to say they are nothings, or that there is no god, no angels, no soul. I cannot reason otherwise: but I believe I am supported in my creed of materialism by Locke, Tracy, and Stewart. At what age of the Christian church this heresy of immaterialism, this masked atheism, crept in, I do not know. But heresy it certainly is.

Well, the correct answer is he is not a Muslim, he’s a Christian. He’s always been a Christian. But the really right answer is, what if he is? Is there something wrong with being a Muslim in this country?

The Christian, like a chalice without a base, cannot stand on his own nor hold what he has received any longer that God holds him in His strong hands.

For a Christian, our fears about the future are rooted in those places where our will differs from God's will.

We can understand that the Fathers of the Church in the East wanted Apocalypse left out of the New Testament. But like Judas among the disciples, it was inevitable that it should be included. The Apocalypse is the feet of clay to the grand Christian image. And down crashes the image, on the weakness of these very feet. There is Jesus--but there is also John the Divine. There is Christian love--and there is Christian envy. The former would "save" the world--the latter will never be satisfied till it has destroyed the world. They are two sides of the same medal.

This, then, is the foundation of sanctification in Reformed theology. It is rooted, not in humanity and their achievement of holiness or sanctification, but in what God has done in Christ, and for us in union with him. Rather than view Christians first and foremost in the microcosmic context of their own progress, the Reformed doctrine first of all sets them in the macrocosm of God's activity in redemptive history. It is seeing oneself in this context that enables the individual Christian to grow in true holiness.

Make no mistake, I am a Christian and I believe in God and I don't believe he makes mistakes, so I believe that being gay is not a sin and in fact it's how you're made.

And I do - make no mistake, I am a Christian and I believe in God, and I don't believe he makes mistakes. So I don't believe that being gay is not a sin, and in fact it's how you're made.

The Christian religion is derogatory to the Creator in all its articles. It puts the Creator in an inferior point of view, and places the Christian devil above him. It is he, according to the absurd story in Genesis, that outwits the Creator in the Garden Eden, and steals from Him His favorite creature, man, and at last obliges Him to beget a son, and put that son to death, to get man back again; and this the priests of the Christian religion call redemption.

The very design of the gospel doth tend to self-abasing; and the work of grace is begun and carried on in humiliation. Humility is not a mere ornament of a Christian, but an essential part of the new creature: it is a contradiction to be a sanctified man, or a true Christian, and not humble.

The hand that rounded Peter's dome, And groined the aisles of Christian Rome, Wrought in a sad sincerity; Himself from God he could not free; He builded better than he knew: The conscious stone to beauty grew.

Reading is an exercise for learning how to write and vice versa. I have read myself into being a Christian, but I have also written myself into being a Christian.

A blessed life is one that understands that when God saves you, He has others in mind. I believe every Christian needs to know that they are not only saved, but are also called to live a life of purpose.

I was the only Christian on the cast, but that was cool because we all respected each others talent and mostly they respected me a lot even though I was the only Christian.

I should have roared you down when first you told me your suspicion. But I wilted, and like a Christian, I confessed. Confessed! Some dream I had must have mistaken you for God that day.

Preaching the gospel without the Holy Spirit is to miss the entire point of the command of Jesus Christ for our era. In the area of "Christian activities" or "Christian service," how we are doing it is at least as important as what we are doing.

A true Christian will be sensitive to the sin in their life and it will lead them to brokenness and genuine confession, but the person who says they are a Christian and are not sensitive to sin, it does not lead them to confession, a person who is that way is not a Christian.

The Christian is not free to do what the Bible forbids. Christian freedom does not entail the right to fornicate or to steal or to lie or to persist in an unforgiving attitude or to do anything else the Scriptures explicitly prohibit. And a person who lovingly points this out to you is not a legalist for having done so!

At that time the sons of God will be fully manifested on the earth. Widespread spiritual warfare will result with the Sons of God doing battle with Satan and company, the non-Christian nations of this world will also be defeated. Once the earth has been subdued. Jesus will come back to earth and be given the Kingdom that has been won for Him by this manchild company.

To walk before God and in His presence, is the ground and the costly jewel of true Christian living. I would have you above all things to grasp this firmly,because, when it is rightly understood and practiced, it includes all else.

It is now possible to live a "christian life" without doing the things that Jesus commanded us to do. We have hired people to go into all the world, to visit those in prison, to feed the hungry, to clothe the naked, to care for widows and orphans. The average Christian doesn't have to do it.

The Latter-day Saint woman who follows Christ is a true Christian in the very best sense of the word. She is a woman of faith who trusts God and is confident and fearless.

This is a Christian country. Why, so is hell. Inasmuch as Strait is the way and narrow is the gate, and few - few - are they that enter in thereat has had the natural effect of making hell the only really prominent Christian community in any of the worlds; but we don't brag of this and certainly it is not proper to brag and boast that America is a Christian country when we all know that certainly five-sixths of our population could not enter in at the narrow gate.