Top 1200 Christian Philosophy Quotes & Sayings - Page 2

Explore popular Christian Philosophy quotes.
Last updated on April 20, 2025.
My philosophy is if you're happy being a born - again Christian, if you're happy be­ing a Roman Catholic, if you're happy being a Jew or Moslem ... great!! I'm happy being Ozzy.
There is a calamitous difference between a people who have been immersed in paganism for centuries and a post-Christian society. While the culture of the latter may carry a deep tradition influenced by Christian values, its posture of rebellion will give it a direction that is more explicitly and consciously anti-Christian.
At college, I became friends with this girl who was a 'cool Christian.' They did street dance, then they prayed. It became my whole world. I had Christian friends. I went to Christian parties.
I think that as a Christian, we're to be a light in this world. I think it's almost like saying "Christian American," it doesn't mean that I'm not American, it just means that I'm distinctly and authentically Christian as much as I am American.
Experience has repeatedly confirmed that well-known maxim of Bacon's that 'a little philosophy inclineth a man's mind to atheism, but depth in philosophy bringeth men's minds about to religion.' At the same time, when Bacon penned that sage epigram... he forgot to add that the God to whom depth in philosophy brings back men's minds is far from being the same from whom a little philosophy estranges them.
When I got to college, I planned to be a math major, and, in addition to signing up for some math courses, I decided to take some philosophy. Quite by chance, I took a philosophy of science course in which the entire semester was devoted to reading Locke's Essay. I was hooked. For the next few semesters, I took nothing but philosophy and math courses, and it wasn't long before I realised that it was the philosophy that really moved me.
One of the things I want to do in the book is to explore how philosophy can be done in literature. I start doing that in the first chapter, by introducing the idea of "philosophy by showing". What literature/philosophy shows is how to look at some important facets of life in a new way, thus changing the frame in which subsequent philosophical argument proceeds.
In a Christian Theocracy, you'll never be Christian enough. There's always going to be somebody there with another version of Christianity that is more Christian than you and you're going to lose the freedom to make the choice because you didn't defend the Separation of Church and State when you had the chance.
Whoever does not philosophize for the sake of philosophy, but rather uses philosophy as a means, is a sophist. — © Karl Wilhelm Friedrich Schlegel
Whoever does not philosophize for the sake of philosophy, but rather uses philosophy as a means, is a sophist.
Empiricist philosophy always tends to be anti-philosophy (and is often proud of it).
I want to build up my philosophy... my philosophy with kung fu is to respect people.
Philosophy appears to some people as a homogenous milieu: there thoughts are born and die, there systems are built, and there, in turn, they collapse. Others take Philosophy for a specific attitude which we can freely adopt at will. Still others see it as a determined segment of culture. In our view Philosophy does not exist.
Bader's philosophy was my philosophy. His whole attitude to life was mine.
Good philosophy must exist, if for no other reason, because bad philosophy needs to be answered.
That's something I learned as a philosophy major: The philosophy ethos is, always question, never rest.
I sometimes call my new system 'Italian pagan Catholicism,' but it could more accurately be called 'pragmatic liberalism,' with roots in Enlightenment political philosophy. It is a synthesis of the enduring dual elements in our culture, pagan and Judeo-Christian, Romantic and Classic.
In my view, we ought to replace the notion of analytic philosophy by that of synthetic philosophy.
The philosophy of the school room in one generation will be the philosophy of government in the next.
Philosophy is not a body of knowledge to impart to someone, that's why reading philosophy books isn't always the best way of learning philosophy. Philosophy is really more the process of rational engagement, rational reflection with a diversity of views and ideas and opinions and trying to sort of reason your way through to a more reflective position. I think if you look at it that way, philosophizing is to some extent some small way a part of almost everyone's lives although they don't recognize it as such and a lot of people are embarrassed about it.
We no longer live in a post-Christian society, we live in an anti-Christian society, one in which the Christian faith is dismissed or ridiculed and Christians are considered suspect and their motives and behavior berated.
Love is a Christian word, Anjin-san. Love is a Christian thought, a Christian ideal. We have no word for 'love' as I understand you to mean it. Duty, loyalty, honor, respect, desire, those words and thoughts are what we have, all that we need.
Ever since men became capable of free speculation, their actions, in innumerable important respects, have depended upon their theories as to the world and human life, as to what is good and what is evil. This is true in the present day as at any former time. To understand an age or a nation, we must understand its philosophy, and to understand its philosophy we must ourselves be in some degree philosophers. There is here a reciprocal causation: the circumstances of men s lives do much to determine their philosophy, but, conversely, their philosophy does much to determine their circumstances.
Those who love their dream of a Christian community more than the Christian community itself become destroyers of that Christian community even though their personal intentions may be ever so honest, earnest, and sacrificial.
If the intuition-mongering were abandoned, would that be the end of philosophy? It would be the end of a certain style of philosophy - a style that has cut philosophy off, not only from the humanities but from every other branch of inquiry and culture.
..I sought a world philosophy-or an integral philosophy-that would believably weave together the many pluralistic contexts of science, morals, aesthetics, Eastern as well as Western philosophy, and the world's great wisdom traditions. Not on the level of details-that is finitely impossible; but on the level of orienting generalizations: a way to suggest that the world really is one, undivided, whole, and related to itself in every way: a holistic philosophy for a holistic Kosmos, a plausible Theory of Everything.
It is very important to understand yoga philosophy: without philosophy, practice is not good, and yoga practice is the starting place for yoga philosophy. Mixing both is actually the best.
But in the end one also has to understand that the needs that religion has satisfied and philosophy is now supposed to satisfy are not immutable; they can be weakened and exterminated. Consider, for example, that Christian distress of mind that comes from sighing over ones inner depravity and care for ones salvation - all concepts originating in nothing but errors of reason and deserving, not satisfaction, but obliteration.
A lot of people come up to me, other Christians, and say, 'When are you going to make a Christian record?' I'm like, 'Every album I make is a Christian album because I am a Christian, and this is my art.'
A Christian is not somebody who stays away from all the wicked things he loves and clings to all the righteous things he hates so that he can go to heaven. The fear of the Christian is not going to hell. The fear of the Christian is being separated from Christ.
Those who live by mystery & charlatanerie, fearing you would render them useless by simplifying the Christian philosophy - the most sublime and benevolent, but most perverted system that ever shone on man - endeavored to crush your well-earned & well-deserved fame.
No work of art is more important than the Christian's life, and every Christian is called to be an artist in this sense... The Christian's life is to be a thing of truth and also a thing of beauty in the midst of a lost and despairing world.
The Christian family is under attack on all fronts. Christian marriages are disintegrating at an alarming rate. Children are not receiving the proper training and modeling from their Christian parents. And, from my perspective, a major contributor to this tragic slide is usually a husband and father who is not fully assuming his God-ordained role as spiritual leader.
I don't have an M.B.A. I have a doctoral degree in philosophy - nineteenth-century German philosophy, to be precise.
Being brought up in a Christian home and still identifying as Christian, I get pretty annoyed with the Christian lobbies around the world who say gay marriage destroys the family and all that kind of rubbish. They claim to follow someone who always stood up for the oppressed and marginalised.
It deeply concerns me that somebody who knows little or nothing about the Christian faith would hear Mr. Trump call himself a Christian and then make a decision based on the Christian faith, based on his behavior.
The philosophy to 'buy and hold' is a philosophy that I use to manage funds.
We must exchange the philosophy of excuse - what I am is beyond my control for the philosophy of responsibility.
Philosophy is a corrective against sadness. Yet there still are people who believe in the profundity of philosophy!
The philosophy of hedonism means little to lovers of pleasure. They have no inclination to read philosophy, or to write it.
Everybody should have a chance to rise. That's our philosophy in Ohio and that's my philosophy for America.
My position is a naturalistic one; I see philosophy not as an a priori propaedeutic or groundwork for science, but as continuous with science. I see philosophy and science as in the same boat--a boat which, to revert to Neurath's figure as I so often do, we can rebuild only at sea while staying afloat in it. There is no external vantage point, no first philosophy.
My father was a very tough guy with me and my brothers. He wanted to teach us a lot of discipline and life philosophy. As I became more interested in martial arts, he started teaching a lot of fighting philosophy and karate philosophy. While he was a tough father, he also knew when to be sweet and show a softer side.
Why are we here? Where do we come from? Traditionally, these are questions for philosophy, but philosophy is dead.
The adjective "political" in "political philosophy" designates not so much the subject matter as a manner of treatment; from this point of view, I say, "political philosophy" means primarily not the philosophic study of politics, but the political, or popular, treatment of philosophy, or the political introduction to philosophy the attempt to lead qualified citizens, or rather their qualified sons, from the political life to the philosophic life.
The spiritual experience of the philosopher is the nourishing soil of philosophy; that without it there is no philosophy; and that, even so, spiritual experience does not, or must not, enter into the intelligible texture of philosophy. The pulp of the fruit must consist of nothing but the truth.
And what is shamanism but philosophy with a hands-on attitude. Philosophy not made around the camp fire, but philosophy based on the acquisition of extreme experience. That's how you figure out what the world is, not by bicycling around in the burbs, but by forcing extreme experience.
And I say that Your Highnesses ought not to consent that any foreigner does business or sets foot here, except Christian Catholics, since this was the end and the beginning of the enterprise, that it should be for the enhancement and glory of the Christian religion, nor should anyone who is not a good Christian come to these parts.
I do not presume that I have found the best philosophy, I know that I understand the true philosophy. — © Baruch Spinoza
I do not presume that I have found the best philosophy, I know that I understand the true philosophy.
We were never Christian enough for the Christian world, but were always way too Christian for the rock world.
A great philosophy is not a philosophy without reproach; it is philosophy without fear.
I can just be a Christian who sings mainstream music instead of having to be a Christian who has to somehow just sing Christian music.
I have a philosophy. I was convinced of it, and by winning trophies in four countries, I proved the philosophy worked.
There's a very secret plan. And it's a plan that nobody's going to tell you, 'Well, we want to diminish Christian philosophy in the U.S.A. because we want X, Y, and Z.' They'll never ever say that. But I'm kind of surprised they went after Christmas because it's such an emotional issue.
Some of my understanding of what philosophy and ethics is has changed very slowly. One thing that has changed is this for quite a long time I bought-into the idea that philosophy is basically about arguments. I'm increasingly of the view that it isn't. The most interesting things in philosophy aren't arguments. The thing that I think is underestimated is what I call a form of attending. I think that philosophy is at least as much about carefully attending to things as it is about the structure of arguments.
That Hegel is a metaphysician, and that he thinks metaphysics is fundamental to philosophy, is plain enough from his definition of philosophy.
There was a man named Robert Dear who in court said he was a warrior for the babies, whose ex-wife talked about his Christian beliefs motivating his desire to attack and murder three people, including a police officer, in Colorado.That man is a Christian. He`s an avowed Christian. He appears to have acted on those Christian beliefs to undertake that act of violence.
What I like about baroque is the reemergence of pre-Christian religion. The art of baroque mixes ancient pre-Christian myths with Christian imagery and each reflects upon the other.
You adhere to a philosophy, but part of the philosophy I have is that I don't want to be too doggone inflexible that I miss a good player.
The real issue relating to exclusiveness is whether or not the Christian actually has a relationship with God, a presence of God, which non-Christians do not have. Apart from Christian spiritual formation as described here, I believe there is little value in claiming exclusiveness for the Christian way.
Philosophy gets its ugly head into everything, but I don't think we live philosophy anymore. It's done.
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