Top 1200 Christian Teaching Quotes & Sayings - Page 6

No true Christian can carry within his heart hatred for any of God's children . . . I am as aware as any other Christian that our Savior was Jewish, His mother was Jewish. The Apostles were Jewish. The first martyrs were Jewish...So no true Christian, in my judgment, can be an anti-Semite.

I have written more than 100 novels and novellas since 1983 - I was first published in 1985. There was an overlap of three years with my teaching career, but finally I felt good enough about my writing career to quit teaching and write full time.

But the consequences of the whole-hearted and uncritical embrace of politics by Christians has been, IN EFFECT, to reduce Christian faith to a political ideology and various Christian denominations and para-church organizations as special interest groups. The political engagement of the various Christian groups is certainly legal, but in ways that are undoubtedly unintended, it has also been counterproductive of the ends to which they aspire.

You better believe that I want to build a Christian nation, because the only option is a pagan nation. Not that the government can make someone a Christian by decree. A Christian nation would be defined as We acknowledge God in our body politic, in our communities, that the God of the Bible is our God, and, we acknowledge that His law is supreme.

In the end, it's about the teaching, and what I always loved about coaching was the practices. Not the games, not the tournaments, not the alumni stuff. But teaching the players during practice was what coaching was all about to me.

I started teaching yoga in 1974 in Colorado, I was living in Winter Park, and I started teaching skiers. At that point I was teaching more of the Sivananda system and just pushing it up a little bit to make it a little more rajasic a little more active, a little more physical. People would come, and feel great, and by the time I left Colorado in 1980 I'd taught pretty much everyone in town - the ski patrol, ski instructors, the bar owners.

Chastity is the most unpopular of the Christian virtues. There is no getting away from it; the old Christian rule is, "Either marriage, with completely faithfulness to your partner, or else total abstinence."

If Jesus remained dead, how can you explain the reality of the Christian church and its phenomenal growth in the first three centuries of the Christian era? Christ's church covered the Western world by the fourth century. A religious movement built on a lie could not have accomplished that....All the power of Rome and of the religious establishment in Jerusalem was geared to stop the Christian faith. All they had to do was to dig up the grave and to present the corpse. They didn't.

I have a friend who lives in Los Angeles. In past conversations, we've discussed the differences between being a Christian in Nashville and being a Christian in L.A. In Nashville the question is not, "are you a believer?" The question is "where do you go to church?" My friend always used to tell me that if you decide to be a Christian in L.A., you have to be really serious about the decision you are making because you will be the minority. And Christianity is so exclusive. It's not popular to believe that there's only one way to Heaven.

I'm a worldly angel, meaning I've adjusted to the ways of the world, even though I am a child of God. I wouldn't consider myself a Christian rapper, but if we were Christian rappers, we would kill.

I would know any man as a Christian, would rejoice to know any man as a Christian, whom Jesus would recognize as a Christian; and Jesus Christ, I am sure, in these old days recognized His followers even if they came after Him with the blindest sight, with the most imperfect recognition and acknowledgment of what He was and of what He could do.

No matter what spiritual path you've walked or what teachings you've followed, they must lead you back to no path and no teaching. A true teaching is like a blazing fire that consumes itself. The teaching must not only consume you, but consume itself as well. All must be burned to ash, and then the ash must be burned. Then, and only then, is the Ultimate realized.

As Americans, we're not sure we share values. We're sometimes even afraid to use the word 'values.' We talk about teaching ethics in schools - people say, 'What ethics? Whose ethics? Maybe we can't.' And they confuse that with teaching of religion.

Each individual Christian and each new age of the Church has to make this rediscovery, this return to the source of Christian life.

When my mother was young, only two professions were open to women ; teaching and nursing. She chose nursing, but the teaching profession was full of talented women like her, confined there in part because they had few career options.

In the order I was in, each brother takes five vows, one of which is teaching the poor gratuitously. As a young person I was seized by this idea of social justice and I wanted very much to follow my vow of teaching the poor gratuitously.

Someone once described “Christian Secularism” as the assumption that there is nothing at all to life except a pilgrimage between the maternity ward and the crematorium, and that it is within that span that Christian concern must be exercised because that is all there is.

Christian is a term used to describe a broad range of those who believe that Jesus Christ is the son of God. I think of myself at an Evangelical Christian and regularly attend a Pentecostal church.

Some have argued that the Christian notion of Scripture is not epistemologically sustainable. It's not philosophically possible with rigor to uphold the Christian understanding of Scripture.

Concerning anti-Christian Bigotry, the mass media in our nation relentlessly attack anything that even remotely champions morality or Judeo-Christian values.

For let us not underestimate the Christian: the Christian, false to the point of innocence, is far above the ape-regarding Christians, a well known theory of descent becomes a mere compliment.

I attended an evangelical Christian university on the outskirts of suburban Los Angeles and by the time of my graduation was neither evangelical nor Christian.

I love teaching. I love coaching. I love teaching communications class. I love giving back to the kids and the industry.

I enjoyed teaching. I liked the students. Having to formulate my ideas about literature made them clearer. I did not particularly enjoy the more bureaucratic aspects of the job. However, if you are teaching fervently, your energy and time are used up at a great rate.

Teaching someone to be funny is like teaching someone to be fast. They're already fast. You're just making them faster.

All true education is the drawing out from the student what is already there. Teaching is never about helping others to learn but about helping them to remember. All learning is remembering. All teaching is reminding. All lessons are memories, recaptured.

The key to fixing education is better teaching, and the key to better teaching is figuring out who can teach and who can't.

When people ask me what I call myself, I am not going to say 'Christian rapper,' because what they think of when they hear Christian rap is something very different from what I do.

It is implanted in the Christian soul, by the side of the running waters, under the sky of the theological virtues, amid the breaths of the seven gifts of the Spirit. It is natural for it to bear Christian fruit.

I'm always in a place that is sincere but conflicted about different things that come with being a Christian and being an active, churchgoing Christian.

I think novelists are in the education business, really, but they're not teaching you times tables, they are teaching you responsiveness and morality and to make nuanced judgments. And really to just make the planet look a bit richer when you go out into the street.

I walked into an international economics tutorial, and the professor said, 'I don't know how to teach a woman.' I said, 'It's the same as teaching a man.' I just sat down, and he had no choice but to start teaching. When I handed in my first paper, I think that shut him up.

The Christian is a [person] of joy... A gloomy Christian is a contradiction of terms, and nothing in all religious history has done Christianity more harm than its connection with black clothes and long faces.

I'm a person who acknowledges reality. I don't get up every morning and ask myself: What would I do differently if I were chancellor in a black-and-yellow (Christian Democrat and Free Democrat) coalition? The SPD (Social Democratic Party) and the (Christian Democrat and Christian Social) Union stand to weaken their own positions if they don't make this coalition a success. And we both want success.

Teaching, like any truly human activity, emerges from one's inwardness, for better or worse. As I teach I project the condition of my soul onto my students, my subject, and our way of being together. The entanglements I experience in the classroom are often no more or less than the convolutions of my inner life. Viewed from this angle, teaching holds a mirror to the soul. If I am willing to look in that mirror and not run from what I see, I have a chance to gain self-knowledge-and knowing myself is as crucial to good teaching as knowing my students and my subject.

For many Sudanese, it's for strength they choose to be Christian rather than Muslim. My mum was a Muslim but she became a Christian later.

Foreign languages, I think they are important but I don't think it should be required because-actually I think they should be teaching you English and then teaching you how to understand double talk-a politician's double talk-not teaching you how to understand French and Spanish and German, when am I going to Germany? I can't even afford to pay my rent in America, how am I going to Germany?

I believe that teaching is a creative art in which evidence based knowledge is applied toward meeting the learning goals of learners. I believe that effective teaching is often the spark that ignites the imagination, possibility, and promise for learners, including the teacher.

The best answer to the question, 'What is the most effective method of teaching?' is that it depends on the goal, the student, the content, and the teacher. But the next best answer is, 'Students teaching other students.'

I worked in a number of high schools in New York, and I wound up at Stuyvesant High School, which is known nationally for producing brilliant scientists and mathematicians, but I had writing classes. I thought I was teaching. They thought I was teaching, but I was learning.

I don't think a Jewish or Christian or Islamic state is a proper concept. I would object to the United States as a Christian state.

If the polls are right, our Judeo-Christian heritage is no longer the foundation of our values. We have become a post-Christian society.

I have no doubt that for some to become a Christian may involve an experience of ecstasy. Yet I do not think such an experience is necessary for someone to be a Christian.

Stereotypes involving Christian identity, Christian persecution is so far back in history now that no one fears it being revived, unless you live in China, I guess.

Retributive justice did not arise from any Christian principle; almost every pre-Christian society dealt with wrongdoers by causing them pain.

A vital Christian, radiating that hidden beauty of the heart, is more attractive to the right sort of Christian man (the only kind you want) than the raving beauty who is hollow within. A woman who is developing her domestic abilities, who is reasonably attractive, and who is a vital Christian in her own right is an irresistible person.

I need to stress that I could not be more supportive of great teachers and great teaching, no matter what kind of delivery vehicle they are teaching through. We have to support great teachers. They just have to be freed up to do what they do best.

A Communist officer told a Christian he was beating, 'I am almighty, as you suppose your God can be. I can kill you.' The Christian answered, 'The power is all on my side. I can love you while you torture me to death.'

Often a non-Christian knows something about the earth, the heavens, and the other parts of the world, about the motions and orbits of the stars and even their sizes and distances... and this knowledge he holds with certainty from reason and experience. It is thus offensive and disgraceful for an unbeliever to hear a Christian talk nonsense about such things, claiming that what he is saying is based in Scripture. We should do all that we can to avoid such an embarrassing situation, which people see as ignorance in the Christian and laugh to scorn.

One of the most frequent responses I get from non-Christian readers is: 'I'm not sure I agree with all this, but I must say this is the first book I've read by a Christian that didn't treat me like I was an idiot.'

You can't live the Christian life without a band of Christian friends, without a family of believers in which you find a place.

If the wrong person preaches a right teaching, even a right teaching can become wrong. If a right person expounds a wrong teaching, even a wrong teaching can become right.

I'm an orthodox Christian. When people ask me if I'm a Christian, I always want to qualify and know what they mean by that. I'm not a Republican, and I'm not right wing. I'm not a dispensationalist. I don't think the world's about to end.

My first book deal was actually for a textbook - 'Judo and You' - that I wrote while teaching at Temple University. A scout for Kendall-Hunt came looking for someone to write the book, and even though it wasn't a course I was teaching there, I agreed to write it.

For what constitutes a Christian is not; accepting the Christian's creed, but accepting Christ as Savior and Lord. It is a question of personal loyalty and love.

I took my teaching responsibilities very seriously... I taught some great courses: Legal history to feminist theory, courses in American mass culture... I love teaching - I mean really love it.

Being a Christian has not and does not come naturally or easy for me. I take that to be a good thing because I am sure that to be a Christian requires training that lasts a lifetime.

A man can be a Christian or a patriot, but he can't legally be a Christian and a patriot - except in the usual way: one of the two with the mouth, the other with the heart.

If you teach someone your craft, while you're teaching them, you're going to learn because you're going to get better at teaching, which is going to make you better at whatever you're doing.

Teaching at best beckons us to morality, but it is not in itself efficacious. Teaching is like a mirror. It can show you if your face is dirty, but it the mirror will not wash your face.