Top 1200 Christian Teaching Quotes & Sayings - Page 8

Only recently has part of America challenged the long-held assumption that America is a Christian nation. Most citizens do not recognize just how quickly we have moved in an anti-Christian direction.

Anti-Christian ideology has permeated much of the secular news media, and so often Biblical Christians are mocked, misrepresented or attacked for what they believe by anti-Christian agenda driven reporters.

A Christian is something before he does anything; and we have to be Christian before we can act as Christians.

Although it has been fashionable to deny it, anti-slavery doctrines began to appear in Christian theology soon after the decline of Rome and were accompanied by the eventual disappearance of slavery in all but the fringes of Christian Europe. When Europeans subsequently instituted slavery in the New World, they did so over strenuous papal opposition, a fact that was conveniently 'lost' from history until recently. Finally, the abolition of New World slavery was initiated and achieved by Christian activists.

I hesitate to add, but I will, that this is fun. God means Christianity to be fun. There is to be a reality of love and communication in the Christian-to-Christian relationship, individually and corporately, which is completely and truly personal.

I was raised a Christian, but I wouldn't call myself a Christian now. I think when I was younger it was easier to focus on the negative, nihilist vision... this is sort of picking up on the other half of the body, which is God and white light.

The aim of all Christian education, moreover, is to train the believer in an adult faith that can make him a "new creation", capable of bearing witness in his surroundings to the Christian hope that inspires him.

The Jew almost never marries a Christian woman; it is the Christian who marries a Jewess.

It is the Father's life, and the Father's life alone, that ever lives the Christian life. It is the Father's life, and Father's life alone, which will live the Christian life in you. Embrace a formula or a list in order to "live the Christian life," and you are doomed to frustration.

There are any number of people who profess to be good Christian people who are willing to believe all kinds of things on suspicion. Now that is not the way the Bible directs for Christian people to do

When the Christian praises and gives thanks to God, this not only pleases God, but it enriches the Christian's life with joy. It is a reciprocating transaction between God and man.

I think that if you are going to be successful as a Christian in the arts, you have to be successful in your Christian life.

There is a great need for a new approach, new methods and new tools in teaching, man's oldest and most reactionary craft. There is great need for a rapid increase in the productivity of learning. There is, above all, great need for methods that will make the teacher effective and multiply his or her efforts and competence. Teaching is, in fact, the only traditional craft in which we have not yet fashioned the tools that make an ordinary person capable of superior performance. In this respect, teaching is far behind medicine, where the tools first became available a century or more ago.

The Christian religion is derogatory to the Creator in all its articles. It puts the Creator in an inferior point of view, and places the Christian devil above him. It is he, according to the absurd story in Genesis, that outwits the Creator in the Garden Eden, and steals from Him His favorite creature, man, and at last obliges Him to beget a son, and put that son to death, to get man back again; and this the priests of the Christian religion call redemption.

He came to this world and became a man in order to spread to other men the kind of Life He has - by what I call 'good infection'. Every Christian is to become a little Christ. The whole purpose of becoming a Christian is simply nothing else.

I'm a born-again Christian. I was raised Episcopalian - I've always been of a Christian faith, but I became much more active in it when I married my first husband, Marvin. I changed from Episcopalian to Baptist.

We have battled in America since the century's turn to bring to nothing any and all Christian influences and we are succeeding. While we today seem to be kind to the Christian, remember we have yet to influence the 'Christian world' to our ends... You must work until 'religion' is synonymous with 'insanity'... It is only necessary to work incessantly upon the official, using personal defamations, wild lies, false evidences and constant propaganda to make him fight for you against the church or against any practitioner.

There are any number of people who profess to be good Christian people who are willing to believe all kinds of things on suspicion. Now that is not the way the Bible directs for Christian people to do.

There is no ground whatever for the claim, so often made by religious apologists, that these ideals are specifically Christian and originated with Jesus. What were specifically Christian were some of the less enlightened teachings, which have done untold harm. Christians claim that organised Christianity has been a great force for good, but this view can be maintained on one assumption only: that everything good in the Christian era is a result of Christianity and everything bad happened in spite of it.

I do bring my teaching together with my writing. I make students write in class, and do the same prompts I give them. I'm always on the lookout for teaching poems - poems that inspire me and my students to write poems in response.

Made no mistake: America is a Christian nation. The bedrock of our theo-democracy is our Judeo-Christian values. that term, by the way, is a bit of a misnomer. It implies that Christianity and Judaism are equal.

I think we have to be active in teaching our children, and teaching each other. We have to be active about kindness and about peace. I've always fantasized that it would be great if there was a Department of Peace. We have a military, but what if there was a department devoted entirely and truthfully to finding peaceful resolutions?

I love teaching online at my website and soon I'll be writing a math book. I love to teach math. I just don't have time for a full-time teaching gig. Acting is way too time-consuming.

I've been a Christian for a long time, and I think that Christianity gets a bad rap. I think that people's perception of what a Christian is today is something that is close-minded and narrow, and that's not what I am.

HOMOEOPATHY, n. A school of medicine midway between Allopathy and Christian Science. To the last both the others are distinctly inferior, for Christian Science will cure imaginary diseases, and they can not.

It is a high Christian privilege to pray for one another within each local church body and then for other believers throughout the world. As a Christian minister, I have no right to preach to people I have not prayed for. That is my strong conviction.

As a teenager and a student, I totally cast away the Christian faith. I just believed it was stupid, and only stupid people could believe it. I actually became an anti-Christian, and very antagonistic.

It is very hard not to see extensive and basic similarities between these (Pagan) religions and the Christian Religion. But somehow Christian scholars have managed not to see it, and this, one must suspect, for dogmatic reasons.

If, in schools, we keep teaching that history is divided into American history and Chinese history and Russian history and Australian history, we're teaching kids that they are divided into tribes. And we're failing to teach them that we also, as human beings, share problems that we need to work together with.

A true Christian will be sensitive to the sin in their life and it will lead them to brokenness and genuine confession, but the person who says they are a Christian and are not sensitive to sin, it does not lead them to confession, a person who is that way is not a Christian.

I was quite a successful evangelist. I've had people write to me and say, 'Gee, I'm a Christian because of you and I hear you're not a Christian, that's shocking to me.' I don't take these things lightly, but that's who I am. I can't change it.

Social responsibility becomes an aspect not of Christian mission only, but also of Christian conversion. It is impossible to be truly converted to God without being thereby converted to our neighbor.

In the modern Christian attempt to take a stand as Christ did, and maybe for others, win the approval of the world, the Christian will often think that it consists of targeting and demoralizing fellow Christians and only fellow Christians. It is one thing to stand against religious hypocrisy when one sees it, but it is another to go on snorting at anything or anyone who might seem 'too Christian' to us. The irony is that by doing this we are further advocating hypocrisy and 'half-hearted Christians'.

I think it's most important to, rather than just do what everybody else is doing, like tons of selfies, find out what makes you excited. You know, is it taking pictures and doing cool makeup and making yourself look great? If so, wonderful. Is it music? Is it teaching something? Are you great at teaching?

The mission of Christian humility in social life is not merely to edify, but to keep minds open to many alternatives. The rigidity of a certain type of Christian thought has seriously impaired this capacity, which nonviolence must recover.

Many people think that it is the function of a spiritual teaching to provide answers to life's biggest questions, but actually, the opposite is true. The primary task of any good spiritual teaching is not to answer your questions, but to question your answers.

Government is violence, Christianity is meekness, non-resistance, love. And, therefore, government cannot be Christian, and a man who wishes to be a Christian must not serve government.

To justify Christian morality because it provides a foundation of morality, instead of showing the necessity of Christian morality from the truth of Christianity, is a very dangerous inversion.

The essence of Christianity is centered upon the Lord Jesus Christ. The sum and substance of being a Christian is trusting Christ with the entirety of one's being. The height of the Christian life is adoring Christ, the depth of it loving Him, the breadth of it obeying Him, and the length of it following Him. Everything in the Christian life revolves around Jesus Christ. Simply put, Christianity is Christ.

I don't write for Christians. I write for people. I write so that if a Christian hears my music, they're going to be encouraged because I'm writing from the Christian worldview.

There is a gap between the knowledge, skills, or state of mind of the learner and what he is to learn, which it seems to me any teaching activity must seek to bridge if it is to deserve that label. Teaching activities must therefore take place at a level where the pupil can take on what it is intended he should learn.

The value for me being in a mainline tradition is history and memory, which is not just Christian tradition but denominational tradition, and characters, you know, with real distinct flavors of ways to be Christian.

There is no longer a Christian mind ... the modern Christian has succumbed to secularization. He accepts religion - its morality, its worship, its spiritual culture; but he rejects the religious view of life, the view which sets all earthly issues within the context of the eternal, the view which relates all human problems social, political, cultural to the doctrinal foundations of the Christian Faith, the view which sees all things here below in terms of God's supremacy and earth's transitoriness, in terms of Heaven and Hell.

Animated by Christian motives and directed to Christian ends, it shall in no wise go unrewarded: here, by the testimony of an approving conscience; hereafter, by the benediction of our blessed Redeemer, and a brighter inheritance his Father's house.

Wherefore, though the Christian, as a Christian, is the only man at liberty, as called thereunto of God; yet his liberty is limited to things that are good: he is not licensed thereby to indulge the flesh.

A true and faithful Christian does not make holy living an accidental thing. It is his great concern. As the business of the soldier is to fight, so the business of the Christian is to be like Christ.

I'm a shy, nervous person, and I don't like teaching with "terms." I didn't teach them, like, "This is first person, this is second person, this is foreshadowing," or whatever, so no one probably felt like they were learning anything. But I feel like teaching in that way reduces the concept to a term.

The Christian is not superficial in any sense, but is fundamentally serious and fundamentally happy. You see, the joy of the Christian is a holy joy; the happiness of the Christian is a serious happiness. ... it is a solemn joy, it is a holy joy, it is a serious happiness; so that, though he is grave and sober-minded and serious, he is never cold and prohibitive.

The Christian take on Hellfire seems less dramatic than the Muslim vision, which I grew up with, but Christian magical thinking appeals to me no more than my mother's angels and djinns.

As Stephen Jay Gould pointed out in Time, in no other Western country is the teaching of Evolution regarded as controversial. Throughout the world, one way or another, most Christian denominations have managed to reconcile belief in God with belief in the mechanisms of natural selection. A French or German or Scandinavian politician who called for students to entertain as a reasonable deduction from existing evidence the proposition that Earth is at most 10,000 years old would be bundled off to a mental hospital.

Becoming a Christian is the work of a moment; being a Christian is the work of a lifetime.

I'm still Christian. I was not raised in a Christian church to hate people. I was taught to love people and accept people. I know what I believe.

A Christian has no need of any law in order to be saved, since through faith we are free from every law. Thus all the acts of a Christian are done spontaneously, out of a sense of pure liberty.

Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? ...If you poison us, do we not die? And if you wrong us, shall we not revenge? If we are like you in the rest, we will resemble you in that. If a Jew wrong a Christian, what is his humility? Revenge. If a Christian wrong a Jew, what should his sufferance be by Christian example?

I used to think that prayer should have the first place and teaching the second. I now feel that it would be truer to give prayer the first, second and third place, and teaching the fourth.

When the Islamic State attacked Christian villages in the Khabur River Valley of eastern Syria in early 2015, it was our airstrikes, guided by information provided by local Christian communities, that stopped the terrorists' advance.

In practice it undermines the transformation of faith. When Christians concentrate their time and energy on their own separate spheres and their own institutions-whether all-absorbing megachurches, Christian yellow-page businesses, or womb-to-tomb Christian cultural ghettoes-they lose the outward thrusting, transforming power that is at the heart of the gospel. Instead of being 'salt' and 'light' -images of a permeating and penetrating action-Christians and Christian institutions become soft and vulnerable to corruption from within.

It was not Christianity which freed the slave: Christianity accepted slavery; Christian ministers defended it; Christian merchants trafficked in human flesh and blood, and drew their profits from the unspeakable horrors of the middle passage. Christian slaveholders treated their slaves as they did the cattle in their fields: they worked them, scourged them, mated them , parted them, and sold them at will. Abolition came with the decline in religious belief, and largely through the efforts of those who were denounced as heretics.

I am Christian from when I was little. Because of the politics in Spain, everybody must be Christian by law. But I'm not a real big believer. I believe in people. I believe in life. But not especially in Catholics or priests or whatever.

When I left Springfield [to become President] I asked the people to pray for me. I was not a Christian. When I buried my son, the severest trial of my life, I was not a Christian. But when I went to Gettysburg and saw the graves of thousands of our soldiers, I then and there consecrated myself to Christ.