Top 1200 Christian Theology Quotes & Sayings - Page 16

When one gives up the Christian faith, one pulls the right to Christian morality out from under one's feet. This morality is by no means self-evident. Christianity is a system, a whole view of things thought out together. By breaking one main concept out of it, the faith in God, one breaks the whole. It stands or falls with faith in God.

It is only in proportion as the Christian manifests the fruit of a genuine conversion that he is entitled to regard himself and be regarded by others as one of the called and elect of God. It is just in proportion as we add to our faith the other Christian graces that we have solid ground on which to rest in the assurance we belong to the family of Christ. It is not those who are governed by self-will, but "as many as are led by the Spirit of God, they are the sons of God" (Rom. 8:14).

The only theology worth doing is that which inspires and transforms lives, that which empowers us to participate in creating, liberating, and blessing the world.

I wrote a story for my kids. It's fiction. It's not systematic theology. It's not a new book of the Bible. It's flawed, I wrote it. All of that goes into the mix, but I love the controversy. It elevates the conversation.

I haven't studied theology in any systematic way. I don't think I'd find certain subjects - canon law, for instance - terribly interesting. But I'm always picking around and finding different things.

The liturgical year is the year that sets out to attune the life of the Christian to the life of Jesus, the Christ. It proposes, year after year, to immerse us over and over again into the sense and substance of the Christian life until, eventually we become what we say we are - followers of Jesus all the way to the heart of God

Prayer, fasting, vigils, and all other Christian practices, however good they may be in themselves, certainly do not constitute the aim of our Christian life: they are but the indispensable means of attaining that aim. For the true aim of the Christian life is the acquisition of the Holy Spirit of God. As for fasts, vigils, prayer and almsgiving, and other good works done in the name of Christ, they are only the means of acquiring the Holy Spirit of God. Note well that it is only good works done in the name of Christ that bring us the fruits of the Spirit.

Then I studied theology in college, and when I was getting a Ph.D. in literature, I took courses in New Testament studies and studied Greek versions of the Gospels.

Theology is just what you really think about God, and if you're going to do that, you'd better use your mind and not just let it be a receptacle - a catch-all for whatever beliefs happen to be passing by.

I wouldn't say philosophy and theology are dead. Brain science doesn't invent new philosophies but it helps remind us which of our existing philosophies are more true.

The Christian gospel is a message of freedom through grace and we must stand fast in the liberty wherewith Christ has made us free. But what shall we do with our freedom? The Apostle Paul grieved that some of the believers of his day took advantage of their freedom and indulged the flesh in the name of Christian liberty. They threw off discipline, scorned obedience and made gods of their own bellies.

Realizing our society as it is, without theology dogmatically telling us how we should react to it, and being humane toward that society, that is all that we're sure of.

Heavenly witnesses are a tricky lot, to be used by whoever is closest to Heaven at the time. And legend and theology, which are designed to sanctify our fears, crimes, and aspirations, also reveal them for what they are.

My theology is based on what I tell my Sunday-school kids - that they are loved and chosen, AS IS, now, today. That the moment is holy, sacred, and all there is - and that we are only as sick as our secrets. So TELL IT.

The hell to be endured hereafter, of which theology tells, is no worse than the hell we make for ourselves in this world by habitually fashioned our characters in the wrong way.

Imagine someone holding forth on biology whose only knowledge of the subject is 'The Book of British Birds,' and you have a rough idea of what it feels like to read Richard Dawkins on theology.

I do remember seeing Godspell or Jesus Christ Superstar, one of those. It was a liberation theology venue. Anything radical seemed to be accepted there. I definitely picked up the idea there that you should question authority.

I knew a witty physician who found theology in the biliary duct, and used to affirm that if there was a disease in the liver, the man became a Calvinist, and if that organ was sound, he became a Unitarian.

It appears likely that there was no normative pattern of church government in the apostolic age, and that the organizational structure of the church is no essential element in the theology of the church.

I've had lots of discussions with my Muslim brothers and sisters who have said to me, "Christianity is a white man's religion" But I'm like, "how is that possible when Christianity went into Africa before it ever went into central Europe?" Even the first people to become a Christian nation were not Romans, they weren't the Byzantines either, they weren't the Greeks... the first people to claim a Christian empire were the Armenians.

Secular thinkers have no more been able to work free of the centuries-old Judeo-Christian culture than Christian theologians were able to work free of their inheritance of classical and pagan thought. The process... has not been the deletion and replacement of religious ideas but rather the assimilation and reinterpretation of religious ideas.

A charity which knows only how to give money is not yet Christian love. You will be free of guilt only when you also give your time, your energy, and your resourcefulness to help end such abuses for good, and when you allow nothing that lies hidden in the storehouse of your Christian religion to remain unused against the cancer that is destroying the vitality of our society in such alarming ways.

To so many people, the Lord is in danger of being no more than a patron saint of our systematic theology instead of the Christ who is our life.

Let every Christian be a gardener so that he and she and the whole of creation, which groans in expectation of the Spirit's final harvest, may inherit Paradise. If we Christian's truly treasure the hope that one day we, like Adam and the penitent thief, will walk alongside the One who caused even the dead wood of the Cross to blossom with flowers, then we must also imitate the Master's art and make the desolate earth grow green.

I am a Christian resident of New York City. I simply read things the other Manhattanites read (NY Times, New Yorker magazine, Wall Street Journal, and many of the books they read) plus all my Christian reading. I don't do anything special to understand skeptics. I also talk to a lot of skeptics and read things they point to.

Christianity is not just involved with "salvation", but with the total man in the total world. The Christian message begins with the existence of God forever, and then with creation. It does not begin with salvation. We must be thankful for salvation, but the Christian message is more than that. Man has a value because he is made in the image of God.

I was raised in an open-minded home. I was raised a Christian, but I was raised open-minded Christian - one to accept people, love people, not pass judgment.

When theology erodes and organization crumbles, when the institutional framework of religion begins to break up, the search for a direct experience which people can feel to be religious facilitates the rise of cults.

Formal theological teaching in Africa is deeply rooted in the Western missionary movement . However, in practice, the church wrestles with how to bring theology to bear on the realities it faces in the context.

My second Christian name is John. Good solid bourgeois Christian name, like my first name, Peter, a rock. Minerals. Build on rock, rocks, uranium. Peter and John were two of the twelve apostles - arguable the two most significant. Were my parents hedging their bets?

The scientist who yields anything to theology, however slight, is yielding to ignorance and false pretenses, and as certainly as if he granted that a horse-hair put into a bottle of water will turn into a snake.

Because I am a Christian, therefore, every day in which I do not penetrate more deeply into the knowledge of God's Word in Holy Scripture is a lost day for me. I can only move forward with certainty upon the firm ground of the Word of God. And, as a Christian, I learn to know the Holy Scriptures in no other way than by hearing the Word preached and by prayerful meditation.

It is the great business of every Christian to save souls. People complain that they do not know how to take hold of this matter. Why, the reason is plain enough; they have never studied it. They have never taken the proper pains to qualify themselves for the work. If you do not make it a matter of study, how you may successfully act in building up the kingdom of Christ, you are acting a very wicked and absurd part as a Christian.

Wherever morality is based on theology, wherever the right is made dependent on divine authority, the most immoral, unjust, infamous things can be justified and established.

I go to Chinese Christian community. Jesus looks Chinese. I go to Japanese Christian community. Jesus looks Japanese. I go to Brazilian Christian community. Jesus looks Brazilian. How come in America Jesus looks white?

...I couldn't but surmise that the devil, looking at the cruel wars that Christianity has occasioned, the persecutions, the tortures Christian has inflicted on Christian, the unkindness, the hypocracy, the intolerance, must consider the balance sheet with complacency. And when he remembers that it has laid upon mankind the bitter burden of the sense of sin that has darkened the beauty of the starry night and cast a baleful shadow on the passing plesures of a world to be enjoyed, he must chuckle as he murmurs: give the devil his due.

When it comes to the hijab - why to wear it, whether to wear it, how to wear it - there is theology and then there is practice, and there is huge diversity in both.

I condemn Christianity; I bring against the Christian Church the most terrible of all accusations that an accuser has ever had in his mouth. It is, to me, the greatest of all imaginable corruptions; it seeks to work the ultimate corruption, the worse possible corruption. The Christian Church has left nothing untouched by its depravity; it has turned every value into worthlessness, and every truth into a lie, and every integrity into baseness of soul.

Well, it's because I gladly acknowledge some ideas that are part of process theology, but which I think are not tied to all the details of process thought, and are very illuminating and helpful.

The Christian god can easily be pictured as virtually the same god as the many ancient gods of past civilizations. The Christian god is a three headed monster cruel vengeful and capricious. If one wishes to know more of this raging three headed beast like god one only needs to look at the caliber of people who say they serve him. They are always of two classes fools and hypocrites.

The Christian religion is only for one who needs infinite help, therefore only for one who feels an infinite need. The whole planet cannot be in greater anguish than a single soul. The Christian faith - as I view it - is the refuge in this ultimate anguish. To whom it is given in this anguish to open his heart, instead of contracting it, accepts the means of salvation in his heart.

The tenets of [the Christian life] seem paradoxes to carnal men; as first, that a Christian is the only freeman, and other men are slaves; that he is the only rich man, though never so poor in the world; that he is the only beautiful man, though outwardly never so deformed; that he is the only happy man in the midst of all his miseries.

From behind Lissa, I heard Christian say, "Worst. Timing. Ever." Adrian studied Lissa and then looked at Christain sprawling on the bed on the far side of the suite. "Huh," Adrian said, letting himself in. "So that's how you're going to fix the family problem. Little Dragomirs. Good idea." Christian sat up and strolled toward them. "Yeah, that's exactly it. You're interrupting official Council business.

Because I am not yet living up to what Jesus expects me to be in those red letters in the Bible, I always define myself as somebody who is saved by God's grace and is on his way to becoming a Christian. (...) Being saved is trusting in what Christ did for us, but being Christian is dependent on the way we respond to what he did for us.

Whatever we do, we must keep God in the forefront. Let us be Christian in all of our actions. But I want to tell you this evening that it is not enough for us to talk about love, love is one of the pivotal points of the Christian face, faith. There is another side called justice. And justice is really love in calculation. Justice is love correcting that which revolts against love.

I could, of course, have done no more if no less than affiliated myself in one way or another with a particular church, could have simply read books about Christianity, talked to Christian people, set out to discover something about what a Christian life is supposed to involve and then tried as best I could to live one. But, on the one hand, that didn't seem enough to me, and on the other, it seemed to much.

The Baptists' basic theology is that if you hold someone under water long enough, he'll come around to your way of thinking. It's a ritual known as 'Bobbing for Baptists.'

I suspect that relatively few people will sit down and read 1250 pages [ of The Enduring Authority of the Christian Scriptures.] all the way through from cover to cover. There may be some, but not everybody. But there are many, many, many different Christian, theological, pastoral, specialisms that are covered by one section or another of the book and this will become, therefore, a resource volume for many people.

The closer you get to the truth, the clearer becomes the beauty, and the more you will find worship welling up within you. That's why theology and worship belong together.

Regardless of theology or however you see life or relate to worshiping God, as an artist, my job is to tell the truth and then try to connect with these characters and people as honestly and deeply as possible.

The states of consciousness are all that psychology needs to do her work with. Metaphysics or theology may prove the Soul to exist; but for psychology the hypothesis of such a substantial principle of unity is superfluous.

The fact that astronomies change while the stars abide is a true analogy of every realm of human life and thought, religion not least of all. No existent theology can be a final formulation of spiritual truth.

The Christian who desires to follow Jesus carrying his cross must bear in mind that the name "Christian" means "learner or imitator of Christ" and that if he wishes to bear that noble title worthily he must above all do as Christ charges us in the Gospel: We must oppose or deny ourselves, take up the cross, and follow him.

Let us read the Bible without the ill-fitting colored spectacles of theology, just as we read other books, using our judgment and reason. . . .

...popular fundamentalist theology has emphasized the utility of the cross rather than the beauty of the One who died on it... The "work" of Christ has been stressed until it has eclipsed the person of Christ.

Indians, of course, have no "theology," and indeed no word for the system of credulity in which the white priests arrange for God, who must be entirely bewildered by it, a series of excuses for his failures.

One man's pornography is another man's theology.

For many decades now - and certainly during my adult life in academe - the Western intellectual world has not been convinced that theology is a pursuit that can be engaged in with intellectual honesty and integrity.

Two erroneous impressions ... seem to be current among certain groups of uninformed persons. The first is that religion today stands for mediaeval theology; the second that science is materialistic and irreligious.

Witchcraft offers the model of a religion of poetry, not theology. It presents metaphors, not doctrines, and leaves open the possibility of reconciliation of science and religion, of many ways of knowing.