Top 1200 Christian Theology Quotes & Sayings - Page 19

I think a lot it was the theology, that the road to Jerusalem runs through Baghdad, that somehow if we broke apart the rejectionist states, like Iraq, then the whole Middle East would reconfigure itself into a more favorable environment for democracy and Israel and us.

I think Pope Francis is a guy who comes from a certain place in the world, and that shapes how he processes things. He's like a liberation theology guy, but I think that what he's done is focused the Catholic Church where it should be - on the poor.

Too many American (and other) Christians revel in feelings and/or morality and don't care to develop a biblically-shaped Zeitgeist or worldview. The result is folk religion rather than classical, historical Christianity which has always included sound theology.

There are no unique postures and times and limitations that restrict our access to God. My relationship with God is intimate and personal. The Christian does not go to the temple to worship. The Christian takes the temple with him or her. Jesus lifts us beyond the building and pays the human body the highest compliment by making it His dwelling place, the place where He meets with us. Even today He would overturn the tables of those who make it a marketplace for their own lust, greed and wealth.

Historical theology has too often failed to interpret repentance as a positive creative force. ... Essentially, if Christianity is to succeed in the next millennium, it must cease to be a negative religion and must become positive.

Apart from it, the incarnation and the ministry would lose all their significance, the crucifixion would be but a martyrdom, and the cross a symbol of the victory of death over life. By the Resurrection it was that the Crucified One was "declared to be the Son of God with power," the great truth on which the Christian's faith is founded, and to which his hope is anchored. That Christ died for our sins is the Gospel of the Christian religion regarded as a human cult. The Gospel of Christianity goes on to declare "That He rose again the third day according to the Scriptures"

To be a true hero you must be a true Christian. To sum up then, heroism is largely based on two qualities- truthfulness and unselfishness, a readiness to put one's own pleasures aside for that of others, to be courteous to all, kind to those younger than yourself, helpful to your parents, even if helpfulness demands some slight sacrifice of your own pleasure. . .you must remember that these two qualities are the signs of Christian heroism.

Oddly enough, my favorite genre is not fiction. I'm attracted by primary sources that are relevant to historical questions of interest to me, by famous old books on philosophy or theology that I want to see with my own eyes, by essays on contemporary science, by the literatures of antiquity.

As a newborn baby breathes and cries, so the signs of life in a newborn Christian are faith and repentance, inhaling the love of God and exhaling an initial cry of distress. And at that point what God provides, exactly as for a newborn infant, is the comfort, protection, and nurturing promise of a mother. "If God is our father, the church is our mother." The words are those of the Swiss Reformer John Calvin ... it is as impossible, unnecessary, and undesirable to be a Christian all by yourself as it is to be a newborn baby all by yourself.

Therefore, when a person refuses to come to Christ it is never just because of lack of evidence or because of intellectual difficulties: at root, he refuses to come because he willingly ignores and rejects the drawing of God's Spirit on his heart. No one in the final analysis really fails to become a Christian because of lack of arguments; he fails to become a Christian because he loves darkness rather than light and wants nothing to do with God.

When we assume God to be a guiding principle well, sure enough, a god is usually characteristic of a certain system of thought or morality. For instance, take the Christian God, the summum bonum: God is love, love being the highest moral principle; and God is spirit, the spirit being the supreme idea of meaning. All our Christian moral concepts derive from such assumptions, and the supreme essence of all of them is what we call God.

I cannot now evaluate the events that, at the end of those thirty years, made me discover the necessity of religious belief. I was not reasoned into my disposition. Though I admire the structured thought of theology, it is to religion no more than counterpoint exercises are to music.

You mean 'Injustice Sunday II', ... is using religion to alienate people rather than to bring people together. It has more to do with politics than with theology. I'm disappointed that clergy would be leading such a divisive call.

I never looked at ECW as wrestling. I always considered it more of a theology. I don't know whether I had or didn't have a messianic complex during that time. But I bought into the movement as much as, if not more than, anybody else. If I sold anyone on the religion of extreme, I was its number-one customer.

They call themselves Sephardic Jews, but that's not the important thing. The important thing is that some come from the Muslim world and some come from the Christian world. I would call them the Muslim Jews and the Christian Jews. It sounds absurd but you know what I mean.

The significant contribution of empiricism was not the eradication of certainty, but the eradication of infallibility as a criterion of certainty. And this shift from infallibilism to fallibilism has profound consequences not only for toleration, but also for the subordination of faith to reason and theology to philosophy.

Why did the consensus of Christian churches not only accept these astonishing views but establish them as the only true form of Christian doctrine? . . . these religious debates - questions of the nature of God, or of Christ - simultaneously bear social and political implications that are crucial to the development of Christianity as an institutional religion. In simplest terms, ideas which bear implications contrary to that development come to be labeled as 'heresy'; ideas which implicitly support it become 'orthodox.'

I think just the above things. I think I wanted to learn from both cultures. So, I think the music is a little more reflective of the... Catholic culture but the theology, obviously, is much more Reformational.

The acid test for any theology is this: Is the God presented one that can be loved, heart, soul, mind, and strength? ... If it fails to set a lovable God--a radiant, happy, friendly, accessible, and totally competent being--before ordinary people, we have gone wrong

In every Christian's Heart, there is a cross and a throne, and the Christian is on the throne till he puts himself on the cross; if he refuses the cross, he remains on the throne. Perhaps this is at the bottom of the backsliding and worldliness among Gospel believers today. We want to be saved, but we insist that Christ do all the dying. No cross for us, no dethronement, no dying. We remain king within the little kingdom of man's soul and wear our tinsel crown with all the pride of a caesar; but we doom ourselves to shadows and weakness and spiritual sterility.

The Christian life is stamped by 'moral spontaneous originality,' consequently the disciple is open to the same charge that Jesus Christ was, viz., that of inconsistency. But Jesus Christ was always consistent to God, and the Christian must be consistent to the life of the Son of God in him, not consistent to hard and fast creeds. Men pour themselves into creeds, and God has to blast them out of their prejudices before they can become devoted to Jesus Christ.

y feelings as a Christian points me to my Lord and Savior as a fighter. It points me to the man who once in loneliness, surrounded by a few followers, recognized these Jews for what they were and summoned men to fight against them and who, God's truth! was greatest not as a sufferer but as a fighter. In boundless love as a Christian and as a man I read through the passage which tells us how the Lord at last rose in His might and seized the scourge to drive out of the Temple the brood of vipers and adders.

A Christian's first duty is to God. It then follows, as a matter of course, that it is his duty to carry his Christian code to the polls and vote them... If Christians should vote their duty to God at the polls, they would carry every election, and do it with ease... it would bring about a moral revolution that would be incalculably beneficent. It would save the country.

I am a student of universal spiritual principles, and I read theology and spiritual writings, so my grasp of basic spiritual principles is fairly good.

problematic within post-Reformation dogmatics. Is faith something I `do' to earn God's favour, and, if not, what role does it play? Once we release Paul's justification-language from the burden of having to describe `how someone becomes a Christian', however, this is simply no longer a problem. There is no danger of imagining that Christian faith is after all a surrogate `work', let alone a substitute form of moral righteousness. Faith is the badge of covenant membership, not something someone `performs' as a kind of initiation test.

I began to read for myself and realised that here was somebody who could teach me profound biblical theology, get inside my heart with his spiritual analysis, and help me to become a minister of the gospel, which is what I wanted to be.

We need to challenge our own theology, challenge the curriculum of our Bible schools and our seminaries, and ask simple questions. Are we teaching and producing ministers who have the right message?

How can cosmic religious feeling be communicated from one person to another, if it can give rise to no definite notion of a God and no theology? In my view, it is the most important function of art and science to awaken this feeling and keep it alive in those who are receptive to it.

A general problem with much of Western theology in my view is that the god portrayed is too small. It is a god of a tiny world and not a god of a galaxy much less of a universe.

We recognize a tree by its fruit, and we ought to be able to recognize a Christian by his action. The fruit of faith should be evident in our lives, for being a Christian is more than making sound professions of faith. It should reveal itself in practical and visible ways. Indeed it is better to keep quiet about our beliefs, and live them out, than to talk eloquently about what we believe, but fail to live by it.

One of the things I try to do is take seriously some of the forms of American religion that people consider to be shallow and try and figure out why they have such a strong appeal and tease out the theology they actually represent.

Because religious training means credulity training, churches should not be surprised to find that so many of their congregations accept astrology as readily as theology, or a channeled Atlantean priest as readily as a biblical prophet.

Many people celebrate Christmas as a secular holiday for the most part than a Christian holiday. Obviously, many, many people celebrate it as a Christian holiday. But then there's even more people or there's additional people who celebrate it as a secular holiday as well.

Theology is not only about understanding the world; it is about mending the world.

Obviously, you're trying to peel through 20 centuries of theology, speculations, church doctrine and storytelling. I'm trying to get back to the absolute basic story of who was Jesus, what did he say, what was he teaching, and what did he do.

The text, 'Is God a White Racist', By Rev. Dr. William Jones, is still studied by theologians and academics and taught in institutes of higher learning. The book called into question the chief construction of black liberation theology: that God is on the side of the oppressed.

This is what Jesus had in mind: folks coming together, forming close-knit communities and meeting each other's needs-- no kings, no major welfare systems, no presidents necessary. His is a theology and practice for the people of God, not a set of suggestions for empire.

Labels such as, 'evangelical', 'fundamental', 'charismatic', 'liberal' contribute to polarization and produce a climate of implied or outspoken distrust. Respectful dialogue becomes virtually impossible. What we desperately need to offset this disunity and distrust is a new and cleansing theology of communication.

Ecology is the new theology. Big history is the new Genesis. Those who fail to understand that evidence is modern-day Scripture, and that the world we live in is an honorable world, betray God and humanity in the most egregious of ways.

I'm not sure that Liberation Theology has ever satisfactorily resolved the tensions between Marxism's 'social naturalism' (the claim that all beliefs have their origins in social practice) and religion's supernaturalism (the claims that its beliefs are underwritten by divine will).

The capacity for the accomplishment of religious virtuosos the "intellectual sacrifice" is the decisive characteristic of the positively religious man. That this is so is shown by the fact that in spite of (or rather in consequence) of theology (which unveils it) the tension between the value-spheres of "science" and the sphere of "the holy" is unbridgeable.

Under the old social philosophy which had governed the Middle Ages, temporal, and therefore all economic, activities were referred to an eternal standard. The production of wealth, it distribution and exchange were regulated with a view to securing the Christian life of Christian men. In two points especially was this felt: First in securing the independence of the family, which can only be done by the wide distribution of property, in others words the prevention of the growth of a proletariat; secondly, in the close connection between wealth and public function.

The real heretic is not the atheist or agnostic (who are often decent people) but those who murmur "it doesn't matter what you believe, as long as it makes you feel good." This turns religion into a subjective matter, like taste in furnishings, and robs theology of its claim to ultimate truth.

The observance of Lent is the very badge of Christian warfare. By it we prove ourselves not to be enemies of Christ. By it we avert the scourges of divine justice. By it we gain strength against the princes of darkness, for it shields us with heavenly help. Should men grow remiss in their observance of Lent, it would be a detriment to God’s glory, a disgrace to the Catholic religion, and a danger to Christian souls. Neither can it be doubted that such negligence would become the source of misery to the world, of public calamity, and of private woe.

Q. What is your view of the daily discipline of the Christian life - the need for taking time to be alone with God? Lewis: "We have our New Testament regimental orders upon the subject. I would take it for granted that everyone who becomes a Christian would undertake this practice. It is enjoined upon us by Our Lord; and since they are his commands, I believe in following them. It is always just possible that Jesus Christ meant what he said when He told us to seek the secret place and to close the door.

Life isn't like a book. Life isn't logical or sensible or orderly. Life is a mess most of the time. And theology must be lived in the midst of that mess.

Steven Hawking is a brilliant physicist and when it comes to theology I can say he's a brilliant physicist.

The fact that I am a woman does not make me a different kind of Christian, but the fact that I am a Christian makes me a different kind of woman.

The result has been that although few conservative Presbyterian churches actually worship in the Puritan way, the Puritan theology of worship remains the standard orthodoxy among them. This discrepancy sometimes leads to guilty consciences.

Jeff Chu's pilgrimage across America to discover his own place as a gay man in the Christian church as well as attitudes about being gay and Christian across denominations is at once timely, smart, poignant, disturbing, inspiring, and maddening. It's essential reading for anyone who cares about the rights of the LGBTQ community to be treated as equal citizens at every level, including the religious-which means it should be essential reading for everybody.

Our understanding of early Christian beginnings is usually monolithic. It is much determined by the Acts of the Apostles, which pictures a straightforward development from the primitive community in Jerusalem founded on Pentecost to the world-wide mission of Paul climaxing with his arrival in Rome, the political centre of the Greco-Roman world. The Pauline epistles are understood not so much as historical sources reflecting a much more multifaceted early Christian situation fraught with tensions but as theological treatises expounding and defending the doctrine of justification by faith.

In my eyes, concepts of theology have only as much value as they are able to interpret experience. It seems to me that we have long reached the point where we theologians only talk to ourselves and debate with our own history of concepts.

Deep down in the Christian's life, always and all the time, there is to be a "no" to every demand that the flesh may make for recognition, and every demand that the flesh may make for approval, and every demand that the flesh may make for vindication. Always the Christian must bear about in his body the marks of the Lord Jesus.

One of the marks of a certain type of bad man is that he cannot give up a thing himself without wanting every one else to give it up. That is not the Christian way. An individual Christian may see fit to give up all sorts of things for special reasons--marriage, or meat, or beer, or the cinema; but the moment he starts saying the things are bad in themselves, or looking down his nose at other people who do use them, he has taken the wrong turning.

I'm conservative in my thought. I'm conservative in my theology. I'm conservative in my politics.

Proclaim a theology of divine righteousness which demands justice, respect, tolerance, compassion, inclusiveness, trust in the ultimate efficacy of divine zeal, and the rigorous pursuit of peace in the midst of competing interests and faith claims.

Some have paid me an undeserved compliment by supposing that my Letters were the ripe fruit of many years' study in moral and ascetic theology. They forgot that there is an equally reliable, though less creditable, way of learning how temptation works.

It seldom seems to strike the ultra-Darwinists that theology might have its own richness and subtleties, and might strange thought actually tell us things about the world that are not only to our real advantage, but will never be revealed by science.

Once people get hung up on theology, they've lost sanity forever. More people have been killed in the name of Jesus Christ than any other name in the history of the world.

The Book of Job and the 19th Psalm, which even the Church admits to be more ancient than the chronological order in which they stand in the book called the Bible, are theological orations conformable to the original system of theology.