Top 1200 Christian Theology Quotes & Sayings - Page 2

I know the established Christian theology... I know the enemy, but the enemy doesn't know me. Thus the enemy has already lost the war.

With a background in science I am extremely interested in the meeting ground of science, theology, and philosophy, especially the ethical questions at the border of science and theology.

Although Christianity has a poor record on animals (as it does, it must be said, on the treatment of slaves, women, children, and gays), it is also the case that Christian theology, when creatively and critically handled, can provide a strong basis for animal rights.

Theology always has moral implications, and morality is always undergirded by theology.

I think the opportunity to deal with students and getting them properly oriented on science and theology and the relation between those is going to be important because science has been such an instrument used by the materialists to undermine the Christian faith and religious belief generally.

Theology offers you a working arrangement, which leaves the scientist free to continue his experiments and the Christian to continue his prayers.

It's better to emphasize biblical theology, partly because there are fine Study Bibles already available that lean into systematic theology, and partly because biblical theology is particularly strong at helping readers see how the Bible hangs together in its own categories: that is, God in his infinite wisdom chose to give us his Word in the 66 canonical books, with all of their variations in theme, emphasis, vocabulary, literary form, and distinctive contributions across time.

Systematic theology will ask questions like "What are the attributes of God? What is sin? What does the cross achieve?" Biblical theology tends to ask questions such as "What is the theology of the prophecy of Isaiah? What do we learn from John's Gospel? How does the theme of the temple work itself out across the entire Bible?" Both approaches are legitimate; both are important. They are mutually complementary.

This whole Christian theology thing is that god came down to experience life through his son. Well, how's he experiencing life if he doesn't get laid? Give me a break. And why would he not get laid, as he created the apparatus in the first place?

I do a joke in my stand-up where I say I'm a Christian, but I'm not a Christian comedian. I think that's definitely how I see my acting. I'm an actor who happens to be a Christian.

We have Christians against Muslims against Jews, and no matter how liberal your theology, merely identifying yourself as a Christian or a Jew lends tacit validity to this status quo. People have morally identified with a subset of humanity rather than with humanity as a whole.

Often, when I want to read something that is satisfying to me as theology, what I actually read is string theory, or something like that - popularizations, inevitably, of scientific cosmologies - because their description of the scale of things and the intrinsic, astonishing character of reality coincides very beautifully with the most ambitious theology. It is thinking at that scale, and it is thinking that is invested with meaning in a humanly evocative form. That's theology.

A Christian boy or girl can learn mathematics, for example, from a teacher who is not a Christian; and truth is truth however learned. But while truth is truth however learned, the bearing of truth, the meaning of truth, the purpose of truth, even in the sphere of mathematics, seem entirely different to the Christian from that which they seem to the non-Christian; and that is why a truly Christian education is possible only when Christian conviction underlies not a part but all, of the curriculum of the school.

Theology asserts propositions that cannot be proven true; ideologues hold stoutly to a worldview despite being contradicted by what is generally accepted as reality. When ideology and theology couple, their offspring are not always bad but they are always blind. And there is the danger: voters and politicians alike, oblivious to the facts.

When you go to work, you are a Christian at your workplace. You're not a broadcaster who happens to be Christian. You're a Christian.

John Paul II made it clear that... liberation theology based on the teaching of Jesus Christ was necessary, but liberation theology that used a Marxist analysis was unacceptable.

Barth's approach tears up any possibility of dialogue between faith and unfaith or between theology and other human sciences. Theology just says what it says on the basis of scripture, and that's that.

Ministry in no way is a privilege...it is the core of the Christian life. No Christian is a Christian without being a minister.

A missional theology...appl ies to the whole of life of every believer. Every disciple is to be an agent of the kingdom of God, and every disciple is to carry the mission of God into every sphere of life. We are all missionaries sent into a non-Christian culture.

Christian theology teaches the doctrine of prevenient grace, which briefly stated means this, that before a man can seek God, God must first have sought the man.

There are only two places where the powerful and great in this world lose their courage, tremble in the depths of their souls, and become truly afraid. These are the manger and the cross of Jesus Christ....No priest, no theologian stood at the cradle of Bethlehem. And yet, all Christian theology finds its beginnings in the miracle of miracles, that God became human.

You see, my Lord Archbishop, what is "dubious" about my theology is not that it contradicts particular doctrinal teachings, things are much worse or better: what I want, is no more and no less than a fundamental change in the whole way that theology is done today; but I want this out of faith, not out of faithlessness.

True Christianity, which will last forever, comes from the gospel words of Christ not from the epistles of Paul. The writings of Paul have been a danger and a hidden rock, the causes of the principal defects of Christian theology.

[John] Calvin's Institutes is often called a summary of Christian piety. You can't say that about many modern works of theology. You can say it of Calvin.

Over the centuries, and even today, the Bible and Christian theology have helped justify the Crusades, slavery, violence against gays, and the murder of doctors who perform abortions. The words themselves are latent, inert, harmless - until they aren't.

Thus Christian humanism is as indispensable to the Christian way of life as Christian ethics and a Christian sociology.

Theology is a part of our lives. It's unavoidable. A thoughtless theology guides our lives with just as much force as a thoughtful and informed one.

No one believes more strongly than I do that every Christian should be a theologian. In that sense, we all need to work it out. I want all Christians who can read, to read their Bibles and to read beyond the Bible - to read the history and theology.

Singularity is seen as an event horizon. There's everything that comes before it and everything that comes after it and never the twain shall meet, in much the same way that Judeo-Christian theology presents its notion of the afterlife - there's a very clear and impermeable demarcation there.

There is no possibility whatsoever of reconciling science and theology, at least in Christendom. Either Jesus arose from the dead or He didn't. If he did, then Christianity becomes plausible; if He did not, then it is sheer nonsense. I defy any genuine scientists to say that he believes in the Resurrection, or indeed in any other cardinal dogma of the Christian system.

Classical theology has erred in its insistence that theology be 'God-centered,' not 'man-centered'.

There is however difference between the theology of liberation and traditional theology, the latter being based primarily On the Word of God made incarnate in the Holy Scripture Liberation theology is of course also inspired by the Word, but its representatives are convinced that God also speaks to us in everyday events and that, for example, information obtained through the mass media can be a special way in which God speaks to us.

Before Vatican II, in theology, as in other areas, the discipline was fixed. After the council there has been a revolution - a chaotic revolution - with free discussion on everything. There is now no common theology or philosophy as there was before.

Theology, I am persuaded, derives its initial impulse from a religious wavering; for there is quite as much, or more, that is mysterious and calculated to awaken scientific curiosity in the intercourse with God, and it [is] a problem quite analogous to that of theology.

Theology is a serious quest for the true knowledge of God, undertaken in response to His self-revelation, illumined by Christian tradition, manifesting a rational inner coherence, issuing in ethical conduct, resonating with the contemporary world and concerned for the greater glory of God.

The gospel preached during every television show is 'You only go around once in life, so get all the gusto you can.' It is a statement about theology; it is a statement about beer. It's lousy beer and even worse theology.

It is not history, theology or mythology that interest me. It is the fact that history, theology or mythology could have alternative interpretations or explanations. I try to connect the dots between the past and the present.

When you've got African parents, you go to uni, do finance, and go into accounting. But I'm not good with systems. I dropped out in my final year of college to become a Christian poet. Then went back to do my A-levels and went to uni in Birmingham to do political science and theology. I lasted 12 weeks.

Who should listen to discussions of theology? Those for whom it is a serious undertaking, not just another subject like any other for entertaining small-talk, after the races, the theater, songs, food, and sex: for there are people who count chatter on theology and clever deployment of arguments as one of their amusements.

In fact, most of the changes found in early Christian manuscripts have nothing to do with theology or ideology. Far and away the most changes are the result of mistakes pure and simple slips of the pen, accidental omissions, inadvertent additions, misspelled words, blunders of one sort or another.

In The Lost Message of Jesus I claim that penal substitution is tantamount to 'child abuse - a vengeful Father punishing his Son for an offence he has not even committed.' Though the sheer bluntness of this imagery (not original to me of course) might shock some, in truth, it is only a stark 'unmasking' of the violent, pre-Christian thinking behind such a theology.

the seeker who embraces positive theology finds ... that you can have all that stuff in the mall, as well as the beautiful house and car, if only you believe that you can. But ... if you don't have all that you want, if you feel sick, discouraged, or defeated, you have only yourself to blame. Positive theology ratifies and completes a world without beauty, transcendence, or mercy.

When you say Yes to God unconditionally, you have no idea how far this Yes is going to take you. Certainly farther than you can guess and calculate beforehand... but just how far and in what form? At the same time, this Yes is the sole, non-negotiable prerequisite of all Christian understanding, of all theology and ecclesial wisdom.

The classical error of historical Christianity is that we have never started with the value of the person. Rather, we have started from the 'unworthiness of the sinner', and that starting point has set the stage for the glorification of human shame in Christian theology.

Modern man has not only thrown away Christian theology, he has thrown away the possibility of what our forefathers had as a basis for morality and law.

Rabbi Kushner writes from a wealth of Jewish wisdom and pastoral devotion, but his theology is, I find, is wholly in keeping with contemporary Christian thought. So far as there is an answer to the conflict between the goodness of God and the bitterness of suffering, this is it

All true theology has an evangelistic thrust, and all true evangelism is theology in action.

The conviction that Christian doctrine matters for Christian living is one of the most important growth points of the Christian life.

The founder of Crunk Feminists is a Christian. If you claim to be a Christian, but then you attack somebody for saying you should approach a problem with love, you're not being a true Christian.

The study of theology, as it stands in Christian churches, is the study of nothing; it is founded on nothing; it rests on no principles; it proceeds by no authorities; it has no data; it can demonstrate nothing; and it admits of no conclusion.

I believe, literally, in the God of the Old Testament, whom I understand as the Lord of the Jews and the Protestants. I'm a Christian Zionist, as well as a Christian feminist and a Christian socialist.

Aristotle especially, both by speculation and observation... reached something like the modern idea of a succession of higher organizations from lower, and made the fruitful suggestion of "a perfecting principle" in Nature. With the coming in of Christian theology this tendency toward a yet truer theory of evolution was mainly stopped, but the old crude view remained.

Christianity happens when men and women accept with unwavering trust that their sins have been not only forgiven, but forgotten, washed away in the blood of the Lamb. Thus, my friend archbishop Joe Reia says, "A sad Christian is a phony Christian, and a guilty Christian is no Christian at all.

I work in theology and Christian books all day long, when Im studying, so its just kind of nice to pick up something different. The books that have influenced me, theres not just one book that was a watershed, although Mere Christianity was as much as any.

I hope and believe my co-religionists understand and admit that I disclaim their theology in toto, and that by no twisting of language or darkening of its meanings can I be made to have any thing whatever in common with them about religious matters... they must take my word for it that there is nothing in common between their theology and my philosophy.

I feel that the Christian experience and the Jewish one have much to give each other. If this open society continues and there is no return to political anti-Semitism, then this encounter, deeper than any theology, may happen.

The Roman Christian mythology (and theology) discourages the vice of licentiousness, and so this is better than the heathen, but it encourages bigotry, hypocrisy, cant, and many another vice which the older Mother of Abominations kept clear from.

Christian theology provides some of the best arguments for respecting animal life and for taking seriously animals as partners with us within God's creation. It may be ironical that this tradition, once thought of as the bastion of human moral exclusivity, should now be seen as the seed-bed for a creative understanding of animal liberation.

It's a difficult thing to describe theology, what it means and how it disciplines thinking. Certainly, theology is the level at which the highest inquiry into meaning and ethics and beauty coincides with the largest-scale imagination of the nature of reality itself.

We are left with the feeling that the church has overdone it, no matter how you cut it, and that homosexuals have certainly suffered more wrong than they have committed, and that there must be flaws in whatever theology of nature or hierarchy of sins has made homosexuality be viewed as the nadir of depravity... This feeling increases when one becomes acquainted with responsible, Christian, homosexual people.