Top 1200 Christian Work Quotes & Sayings

You don't have to be a Christian to work at Chick-fil-A, but we ask you to base your business on biblical principles because they work.

I do a joke in my stand-up where I say I'm a Christian, but I'm not a Christian comedian. I think that's definitely how I see my acting. I'm an actor who happens to be a Christian.

I think it's difficult to be a Christian anywhere, at least to be a committed Christian - I think that demands a lot from a person no matter their field of work, and certainly working in Hollywood is no exception.

What work you do! It's strange work for a Christian girl to hang old women!

Ministry in no way is a privilege...it is the core of the Christian life. No Christian is a Christian without being a minister.

I am not a "Christian author." I am an author who is a Christian. While my books reflect my faith, they are not intended as teaching tools for a Christian audience per se. My books are stories created around principles that work for everyone and they work every time.

All of my work is influenced by fairy tales, and I hope my work shows Hans Christian Anderson's influence.

The Christian philosopher has a perfect right to the point of view and prephilosophical assumptions he brings to philosophic work; the fact that these are not widely shared outside the Christian or theistic community is interesting but fundamentally irrelevant.

Most observers understand the difference between a committed Christian who accepts Jesus as a model for living and a 'cultural Christian' who happens to live in a nation with a Christian heritage. Most Muslims do not.

Christian faith is exclusivistic. Christian faith lays claim upon our lives. The sanctity of life, what we do with a life, is very definitive in the Christian faith, what we do with sexuality, what we do with marriage, all of the fundamental questions of life have points of reference for answers, and people just have an aversion for that. That I think is the biggest reason they feel hostile towards the Christian faith.

It is always helpful to us to fix our attention on the God-ward aspect of Christian work; to realise that the work of God does not mean so much man's work for God, as God's own work through man.

Thus Christian humanism is as indispensable to the Christian way of life as Christian ethics and a Christian sociology.

It is only when all our Christian ancestors are allowed to become our contemporaries that the real splendor of the Christian faith and the Christian life begins to dawn upon us.

What I like about baroque is the reemergence of pre-Christian religion. The art of baroque mixes ancient pre-Christian myths with Christian imagery and each reflects upon the other.

A certain sense of cruelty towards oneself and others is Christian; hatred of those who think differently; the will to persecute. Mortal hostility against the masters of the earth, against the 'noble', that is also Christian; hatred of mind, of pride, courage, freedom, libertinage of mind, is Christian; hatred of the senses, of joy in general, is Christian.

When we look at a painting, or hear a symphony, or read a book, and feel more Named, then, for us, that work is a work of Christian art. But to look at a work of art and then to make a judgment as to whether or not it is art, and whether or not it is Christian, is presumptuous. It is something we cannot know in any conclusive way. We can know only if it speaks within our own hearts, and leads us to living more deeply with Christ in God.

The beautiful thing about this country is that I can be a Christian and feel free to do so. Or somebody cannot be a Christian and do whatever that entails. Or somebody can be a Christian and still be gay, and I support it.

They are equal reality. They are two streams of present reality, both equally promised. The Christian dead are already with Christ now, and Christ really lives in the Christian. Christ lives in me. The Christ who was crucified, the Christ whose work is finished, the Christ who is glorified now, has promised (John 15) to bring forth fruit in the Christian, just as the sap of the vine brings forth the fruit in the branch.

The real issue relating to exclusiveness is whether or not the Christian actually has a relationship with God, a presence of God, which non-Christians do not have. Apart from Christian spiritual formation as described here, I believe there is little value in claiming exclusiveness for the Christian way.

Christianity happens when men and women accept with unwavering trust that their sins have been not only forgiven, but forgotten, washed away in the blood of the Lamb. Thus, my friend archbishop Joe Reia says, "A sad Christian is a phony Christian, and a guilty Christian is no Christian at all.

The only Christian work is good work, well done

Even if 80 percent of the population of a country are Christian believers, they will have almost no cultural influence if the Christians do not live in cultural centers and work in culture-forging fields such as academia, publishing, media, entertainment, and the arts. The assumption that society will improve simply be more Christian believers being present is no longer valid.

The public school system is damned. Let me tell you how radical I am. Christian students should be in Christian schools. If you have to sell your car, live in a smaller house, or work a night job, put your child in Christian schools. If you can't afford it, homeschool.

Beware of any work for God that causes or allows you to avoid concentrating on Him. A great number of Christian workers worship their work. The only concern of Christian workers should be their concentration on God.

We have battled in America since the century's turn to bring to nothing any and all Christian influences and we are succeeding. While we today seem to be kind to the Christian, remember we have yet to influence the 'Christian world' to our ends... You must work until 'religion' is synonymous with 'insanity'... It is only necessary to work incessantly upon the official, using personal defamations, wild lies, false evidences and constant propaganda to make him fight for you against the church or against any practitioner.

That the religious right completely took over the word Christian is a given. At one time, phrases such as Christian charity and Christian tolerance were used to denote kindness and compassion. To perform a "Christian" act meant an act of giving, of acceptance, of toleration. Now, Christian is invariably linked to right-wing conservative political thought -- Christian nation, Christian morality, Christian values, Christian family.

The Bible is one long story of God meeting our rebellion with His rescue, our sin with His salvation, our guilt with His grace, our badness with His goodness. The overwhelming focus of the Bible is not the work of the redeemed but the work of the Redeemer. Which means that the Bible is not first a recipe for Christian living but a revelation book of Jesus who is the answer to our un-Christian living.

The very design of the gospel doth tend to self-abasing; and the work of grace is begun and carried on in humiliation. Humility is not a mere ornament of a Christian, but an essential part of the new creature: it is a contradiction to be a sanctified man, or a true Christian, and not humble.

A Christian boy or girl can learn mathematics, for example, from a teacher who is not a Christian; and truth is truth however learned. But while truth is truth however learned, the bearing of truth, the meaning of truth, the purpose of truth, even in the sphere of mathematics, seem entirely different to the Christian from that which they seem to the non-Christian; and that is why a truly Christian education is possible only when Christian conviction underlies not a part but all, of the curriculum of the school.

The Christian family is under attack on all fronts. Christian marriages are disintegrating at an alarming rate. Children are not receiving the proper training and modeling from their Christian parents. And, from my perspective, a major contributor to this tragic slide is usually a husband and father who is not fully assuming his God-ordained role as spiritual leader.

The conviction that Christian doctrine matters for Christian living is one of the most important growth points of the Christian life.

If no other consideration had convinced me of the value of the Christian life, the Christ like work which the Church of all denominations in America has done during the last 35 years for the elevation of the black man would have made me a Christian.

When a man who accepts the Christian doctrine lives unworthily of it, it is much clearer to say he is a bad Christian than to say he is not a Christian.

Anything that dims my vision for Christ, or takes away my taste for Bible study, or cramps me in my prayer life, or makes Christian work difficult, is wrong for me; and I must, as a Christian turn away from it.

The founder of Crunk Feminists is a Christian. If you claim to be a Christian, but then you attack somebody for saying you should approach a problem with love, you're not being a true Christian.

A Christian is not somebody who stays away from all the wicked things he loves and clings to all the righteous things he hates so that he can go to heaven. The fear of the Christian is not going to hell. The fear of the Christian is being separated from Christ.

It used to be that Christian institutions and systems of dogma sustained the spiritual life of Christians. Increasingly, spirituality itself is what sustains everything else. Alan Jones is a pioneer in reimagining a Christian faith that emerges from authentic spirituality. His work stimulates and encourages me deeply

Although I claim to be a Christian, I live at a moment in time when the Christian faith is being defined by fundamentalists who have dishonored Christ and are in the process of destroying His church. I refuse to wear the 'Christian' label without redefining it.

There was a man named Robert Dear who in court said he was a warrior for the babies, whose ex-wife talked about his Christian beliefs motivating his desire to attack and murder three people, including a police officer, in Colorado.That man is a Christian. He`s an avowed Christian. He appears to have acted on those Christian beliefs to undertake that act of violence.

I am a Christian. So, I have a deep faith. So I draw from the Christian faith...So, I'm rooted in the Christian tradition. I believe that there are many paths to the same place.

We no longer live in a post-Christian society, we live in an anti-Christian society, one in which the Christian faith is dismissed or ridiculed and Christians are considered suspect and their motives and behavior berated.

There is a calamitous difference between a people who have been immersed in paganism for centuries and a post-Christian society. While the culture of the latter may carry a deep tradition influenced by Christian values, its posture of rebellion will give it a direction that is more explicitly and consciously anti-Christian.

A lot of people come up to me, other Christians, and say, 'When are you going to make a Christian record?' I'm like, 'Every album I make is a Christian album because I am a Christian, and this is my art.'

Becoming a Christian is the work of a moment; being a Christian is the work of a lifetime.

No work of art is more important than the Christian's life, and every Christian is called to be an artist in this sense... The Christian's life is to be a thing of truth and also a thing of beauty in the midst of a lost and despairing world.

A Christian way of thinking is not just thinking Christian thoughts, singing Christian songs, reading Christian books, going to Christian schools; it is learning to think about the whole spectrum of life from the perspective of a mind that has been trained in truth.

It is not simply to be taken for granted that the Christian has the privilege of living among other Christians. Jesus Christ lived in the midst of his enemies. … So the Christian, too, belongs not in the seclusion of a cloistered life but in the thick of foes. There is his commission, his work.

I was baptized Catholic, but I don't - I'm just a Christian. Anybody that has any room to judge any other Christian isn't very Christian to begin with.

Those who love their dream of a Christian community more than the Christian community itself become destroyers of that Christian community even though their personal intentions may be ever so honest, earnest, and sacrificial.

Secular thinkers have no more been able to work free of the centuries-old Judeo-Christian culture than Christian theologians were able to work free of their inheritance of classical and pagan thought. The process... has not been the deletion and replacement of religious ideas but rather the assimilation and reinterpretation of religious ideas.

In a Christian Theocracy, you'll never be Christian enough. There's always going to be somebody there with another version of Christianity that is more Christian than you and you're going to lose the freedom to make the choice because you didn't defend the Separation of Church and State when you had the chance.

I thought that Christian was a noun, a person looking for authenticity. I never understood that idea that a band could be Christian or something could be Christian. But it just can be and is.

When we give help to the poor, we are not doing the work of aid agencies 'in a Christian way'. Those are good, it is a decent thing to do - aid work is good and quite human - but it is not Christian poverty, which St. Paul desires of us and preaches to us. Christian poverty is that I give of my own, and not of that which is left over - I give even that, which I need for myself, to the poor person, because I know that he enriches me. Why does the poor person enrich me? Because Jesus Himself told us that He is in the poor person.

I believe, literally, in the God of the Old Testament, whom I understand as the Lord of the Jews and the Protestants. I'm a Christian Zionist, as well as a Christian feminist and a Christian socialist.

Now if democracy will not work for the Russians, a white Christian people, can we assume that it will naturally work with Asians?

When you go to work, you are a Christian at your workplace. You're not a broadcaster who happens to be Christian. You're a Christian.

I know this, and I know it from actual experience in the Orient, that the progress of modern Christian civilization has largely depended on the earnest hard work of the Christian missions of every denomination.

At college, I became friends with this girl who was a 'cool Christian.' They did street dance, then they prayed. It became my whole world. I had Christian friends. I went to Christian parties.

The most important Christian Education institution is not the pulpit or the school, important as those institutions are; but it is the Christian family. And that institution has to a very large extent ceased to do its work.

A Christian who does not protect Creation, who does not let it grow, is a Christian who does not care about the work of God, that work that was born from the love of God for us. And this is the first response to the first creation: protect creation, make it grow.